The Language of Flowers [David’s blog on Two Artists Tuesday]

“In the language of flowers, the bluebell is a symbol of humility, constancy, gratitude and everlasting love. It is said that if you turn a bluebell flower inside-out without tearing it, you will win the one you love, and if you wear a wreath of bluebells you will only be able to speak the truth.” ~ Woodland Trust

Recently I much prefer the language of flowers to the language of people.

Flowers call to Kerri. “Stop! Take my picture!” So she does. I do not hear the voice of the flower but I do hear Kerri’s, “Ohhhhhh!”

When we walk the neighborhood en route to the lake we pass a house that at first glance seems overrun with flora. It is a butterfly garden. Intentionally cultivated, aesthetically chaotic and beautiful. It also encourages bees. It’s the place where Kerri heard the bluebells beckon and I heard, “Ohhhhh! Bluebells!” We stopped for an extended photo shoot. The posing bluebells wanted to make sure that Kerri captured their best side.

This morning she asked me to read something that she found disturbing. “If I have it in my mind then you have to have it in your mind, too.” It was layer upon layer of maga conspiracy theory; fearmongering deep state paranoia. At the center of it all was a dedicated victimhood. “THEY are out to get US.” The libs, the woke, the dems, blah, blah, blah, fido, fact-free, dark-mind, nonsense. The language of sad-angry-deluded-people swirled around in my mind so I walked out the backdoor to visit the day lilies. They are beginning to bloom and I love them. Vibrant orange. A few are the color of red wine. I said, “Talk to me.”

They must have said, “Go get Kerri,” because at that moment she came out the backdoor.

“Will you ask the day lilies if I should send bluebells to Washington, DC?” I asked. “They won’t talk to me.”

“What?” she wrinkled her brow.

I quoted: “…wear a wreath of bluebells you will only be able to speak the truth.”

“Ohhhh!” she said, looking over my shoulder, no longer listening to me. “I have to get my camera!” She disappeared into the house. She must have heard the day lilies because they began to primp for their photo shoot. Beauty unabashedly celebrating itself.

“Yes,” I thought, as the photo shoot commenced, “I very much prefer the language of flowers”.

read Kerri’s blogpost about BLUEBELLS

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Be-Longing [David’s blog on Two Artists Tuesday]

“Be yourself; everyone else is already taken.” ~ Oscar Wilde

I am spiraling down a rabbit hole of thought. This morning I read that many Indigenous languages have no verb form of “to be”.

It might seem like a small thing but it is not. We make sense of our world – and ourselves – through the language we use.

“To be” is a verb of separation. It is a verb of identity, placing primary emphasis on the individual, emphasizing difference rather than similarity. It places the identity-accent on “I”. A present tense of “to be” is “I am”. To be is to be alone.

“To be” fosters “be-longing“; the longing to find and express the unique self, and then “to be” accepted, paradoxically through differentiation. Our “to be” imperative requires us “to be” removed, above it all, accenting the ego, so that the highest achievement, the most celebrated “being” is the one who rises above the crowd. The one who successfully separates.

Is it no wonder that the three “great” western religions place humans atop a hierarchy, high above and removed from nature? Our notion of original sin stories us as born bad to the bone; we kick ourselves out of the garden of our own nature so we might strive “to be” better than we are.

Our language, rooted in “I am”, is incapable of storying us as belonging to nature, being a part or expression of nature. We must strive to return to the garden in order to find the tree of everlasting life.

Our language requires us to story a god living remotely in the sky. The god promises an exclusive resort called heaven if-and-only-if we elevate ourselves above our original nature. Separate to belong.

To this day I ponder a conversation I heard again and again in graduate school: people, living in a city of 1.8 million, yearning for community, discussing over and over the need to create community. How is it possible for nearly two million people to live together in a city without feeling a sense of community? It was not community they yearned for, it was belonging. Connection. An identity of inclusion.

Recently Kerri asked me, “I wonder what it would feel like if…?” I carried her question into our hike. I wonder what it would feel like if I did not story myself as separate? What would it feel like if I knew belonging as a given? Not just belonging to a community of people but intrinsically belonging to all of creation.

“Lookit,” she said, showing me the photograph that she’d just taken of the dandelion. “Isn’t it perfect?”

Perfect (adjective): flawless. ideal. magnificent. A word of unity. Belonging.

“Yes,” I said, aware of the story-limits of my language. I wondered what it might take for us “to be-ers” to see ourselves as perfect – as a given- to be as perfect as the dandelion.

read Kerri’s blogpost about THE DANDELION

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The Future We Plant [David’s blog on Two Artists Tuesday]

Milkweed seed pods in winter. It’s mauve flowers are by now a distant memory yet their remembrance also must serve as a desire. What would be the point of releasing its seed to the wind if there was no dream of future mauve blossoms?

Kerri and I are not so different from the Milkweed. We write everyday; our words are seeds released into the e-wind with the hope of reaching fertile hearts and minds. Who knows what blossoms our word-seeds might inspire?

Much of what we write is the mauve blossom of word-seeds sent on the e-wind by others. The thought-seed of others lands and is planted in our hearts and minds. Over time, with warmth and consideration, the seed cracks and sends new-thought shoots to the surface, seeking sun and expression. And so we write. We send. Others receive. In turn, they write or draw or dance – they send – and we receive. It’s a cycle of sharing that goes mostly unrecognized. A riot of unseen interconnectivity. It’s called inspiration.

Words, even the most casual, are more powerful than we realize. They are symbols. They are seeds of future-thought in others. Some, like invasive weeds, are capable of doing harm. They choke the inner landscape where they are planted. Some are like acorns. They land in timid hearts and produce towering strength beyond imagination.

When I listen to the discourse in our media and politics, I shudder at the seeds being planted. I marvel at the ease of misinformation, the ubiquity of lies. Words meant to mislead. Words meant to do harm. Words meant to hurt. Mean-spirited seeds.

I can’t help but wonder what fields of flowers we would produce if we understood the real power of our words. I wonder what future we plant in each other through the words we so easily release into the wind.

read Kerri’s blogpost about MILKWEED

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A Joining With [David’s blog on saturday morning smack-dab]

I had a minor revelation (again) while we were working on this cartoon. What’s the question we ask when we go to the dictionary to look up a word? We ask, “What does it mean?” The operative word is “it”.

English speakers are bound by the word “it.” “It” magically, unconsciously, turns everything into an object. A thing. A thing to be pursued, chased, grasped. Found. Possessed. Bought. Sold.

Hope. Happiness. Kindness. Aspiration. Desire. Yearning…Love.

And what if “it” can’t be found or bought? What if “it” can only be tended, nurtured, like a flame? What if “it” can only be shared. Felt. What if “it” wasn’t a “thing” – an object – at all? What if “it” isn’t a transaction?What if “it” is a warmth? What then?

Is it possible for me to give you hope? Or is it more likely that hope is how we experience the sunrise after a cold dark night? A dawning both inside and out. A joining with…

Regardless of what our language might lead us to believe, hope, like love, is a how, not a what.

I know this: if we could find “it” and wrap “it” and give “it”, we would. Our hope for this season? That “it” finds you.

read Kerri’s blogpost about BUYING HOPE

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Scratches On The Wall [David’s blog on Two Artists Tuesday]

Scratches on the wall. Petroglyphs, the only evidence that remains of a people who once lived in these canyons, who lived by the river we’ve named Fremont. We do not know if they had a name for the river. We do not know if they had a name for themselves. We call them the Fremont, after the river. A location name.

The Fremont River is named for an American explorer, John Charles Fremont, so the people who scratched pictures into the rock over 1,000 years ago also carry his name. As is the nature of history, we locate them from our point of view. We build an identity-structure and civilization-story about them based upon our story of them. We’ve placed them in our narrative timeline, 1 – 1300 CE. We have no idea how they thought of or marked their time.

We have no idea what became of them. They disappeared into time. We have no idea what the petroglyphs mean or why they scratched them into the canyon walls. We wonder at the semiotics, the inner symbolic life that produced such strange (to us) images that remain on the red rock walls.

This morning, through my COVID aches and chills, I watched the news. I would like to say that I am mystified by the civilization-story currently being spun and supported by half of my nation but I am not. I would like to say that the hatred and fear-mongering of the red hat tribe is as much a mystery to me as the way of the Fremont, but it is not. The concurrent xenophobia and wild-eyed-creation of an internal enemy (anyone not in a red hat) has roots that are all too easy to see. It’s a fascist popcorn trail, a page from Hitler’s handbook. The language is identical. The images, scratched into the red-fox-walls of our time are all too easy to interpret. A frightened and misinformed populace is easily manipulated. Fooled.

What is a mystery to me is the inner symbolic life of my nation’s conservatives that seem so ready to trade our sacred democracy for a populist authoritarian. What scratches on the walls of their minds are so easily storied into hatred. What has so hardened their hearts that they embrace with cheers the repulsive bile spewed by their candidate? It is as incomprehensible to me as the petroglyphs of the Fremont.

All societies disappear into time. Ours, relative to the Fremont, is still in its infancy. We can only hope that an explorer in some distant future finds our petroglyphs – and although a mystery to them, we will have known that we transcended the authoritarian threat and overcame the fox-fear-fantasy, manufactured hatred and dark lies. And, over the next thousand years, our scratches on the wall tell the tale of how we matured to fulfill the promise of our sacred ideals. Out of many, one.

read Kerri’s blogpost about PETROGLYPHS

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Grasp The Enormity [David’s blog on Two Artists Tuesday]

Benison was my word-of-the-day. It was a new word to me and it means a blessing or benediction (to bestow a blessing). I especially appreciated this word-of-the-day since I’ve lately been listening for the word “blessing”. It’s become something of a study or a game. I laughed when the word popped into my inbox. “Good timing!” I chirped.

I rarely go a day without hearing someone, somewhere, utter the word “blessing”. On the street, in the grocery store, neighbors chatting over the fence, in a bar, passing people on the trail…I’ve decided it’s a blanket word, generic, used to include many experiences. “What a blessing!”

I was considering adding it to my list of over-used and no longer meaningful words, like paradigm or story except that lately I’m of the opinion that this whole life, the entire ride with all of it’s ups and downs and confusions and clarities, is a blessing. A benison. A gift. Every single moment.

It flies in the face of common sense since I was given to understand that blessings are unique, something special. If every single moment is a blessing, then what’s the point of elevating this moment over that moment? Of course, I realized that I was (again) missing the point. The whole ride is a blessing. We mostly don’t realize it. We are mostly unconscious of it. Our awareness is some-other-place making lists or worrying worries so we mis-understand it. The word “blessing” is a descriptor of something unique and precious: those rare moments we actually grasp the enormity of being alive. Full stop and, as Lydia reminded me, breathe in the awe.

These days I think Kerri and I are practicing seeing our blessings. We are cultivating our capacity to notice. We note with delight the first buds of spring. We savor tastes. We love on the Dogga. So, when the Red Admiral butterfly landed on the Adirondack chair on a sunny early spring afternoon, “a symbol of spiritual awakening, transformation and renewal” we simultaneously said, “What a blessing!”

A benison. Yes, for us, a gift.

read Kerri’s blogpost about BLESSINGS

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Beyond Words [David’s blog on DR Thursday]

“Truth, like time itself, is a product of a conversation man has with himself about and through the techniques of communication he has invented.” ~ Neil Postman, Amusing Ourselves To Death

I’ve felt for months the need to apologize to J. We were having a conversation about truth – and notions of god – and in his current place-on-the-path he’s necessarily seeking absolutes. For him, relative truth smacks of falsehood or some loosey-goosey scary philosophy. He’s looking for a hard rock on which to build his house of wisdom. I was flip rather than helpful. How do you begin to discuss truth as a cultural orientation or a fluid marker that changes with time? When I was J’s age, truth could be established with a photograph. Not so anymore.

Breck, our little quaking aspen tree has come to represent a form of truth for me. Breck almost didn’t make it. We brought her home from the high mountains of Colorado and for a few years she lived and struggled in a big pot. She barely survived the first place we planted her. It was not a good location so we moved her to different soil where she’d enjoy more sun. And now she is flourishing. Last year she grew more than three feet taller.

Breck’s truth/health has very little to do with hard answers to abstract questions. For her – and me – truth is found in relationships; her environment. The right spot. Good soil. Rejuvenating sun. She brings an impulse to life: perseverance. Tenacity. Adaptability. We love her and I believe she “knows” that, too. Love is a truth that knows no absolute. I couldn’t explain that to J because I was playing with him, bringing levity to his seriousness.

And, in truth (what other word can I use?), I have become a doubter that any serious conversation about truth or gods can happen through something so limited as language. That’s what I should have expressed to J. I should have taken him outside to see the stars.

Now, when I want to have those conversations with myself, when I am seeking a better question, I walk on the trail next to the river. I turn my face to the sun. I try to detach myself from the clocks and lists and tv debates. I look at Breck quaking in the wind. I await each spring for the buds to appear on her limbs. There’s truth-beyond-words in her life-cycle, the return of her leaves and her captivating shimmer dance with the breezes.

read Kerri’s blogpost about BRECK

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Open The Tiny Measure [David’s blog on KS Friday]

My first question: when did UFO (unidentified flying object) become UAP (unidentified anomalous phenomenon)? I know I am late to the party on this one. Like you, I’ve been reading the UAP headlines for a few years and, each time, ask myself the same question: Why the moniker change?

I did a little research this morning and came upon this phrase from Bill Nelson at NASA: “We want to shift the conversation about UAP’s from sentimentalism to science.” Apparently, George Lucas and Steven Spielberg have our space-alien-sentimentalism dialed to an all-time high. Human imagination runs amok with unidentified flying objects and not so much with unidentified anomalous phenomenon.

Language matters. Since our reference point is…us…a flying object, like an airplane or a spaceship implies a pilot, a “being” at the controls. An anomalous phenomenon? It’s another way of saying unusual occurrence and what, exactly, is an occurrence? If it’s unusually amorphous, there is nothing to hang your hat on. The only thing to do is call a scientist or artist since the imagination needs a few parameters to light its fire.

There was another sad-ancient-yet-contemporary-cautionary-tale that popped up in my reading: “NASA recently appointed a director for UFO research, but is not divulging the identity to protect them from the kind of threats and harassment faced by the panel members during the study.” Science and art are -and always have been – dangerous business. Galileo spent his last years on earth under house arrest for publishing his science; it contradicted the firmly-held belief of the day. He was forced to recant his findings or face the fate of heretics.

Belief does not appreciate being contradicted, especially when there is evidence involved – or as is true in the current example – no evidence at all. Belief has a wonky relationship with evidence. We are witness to that all-too-human phenomenon in our times, just as was Galileo. Protecting poll workers and UAP scientists from the violence of those who are unshakable in their faith and/or “news” source (their reference point).

We do not need science (or maybe we do) to see our absurdity.

We have the capacity to exercise our imaginations in this vast universe of possibilities. We have the ability to question if we desire to use it. We have the gift of unbridled curiosity and need not go off the rails into rootless belief if we allow that, “There are more things in heaven and earth than are dreamt of in [our] philosophy”. We can be afraid of ideas, run from progress, or threaten the artists and scientists that force us to open our smallish belief and tiny measure of “normal”. Growth is always preceded by an uncomfortable step into the unknown. A challenge to what we think we “know”.

And then, after the upset, we need to find language to describe the new world that we discover there.

Time Together/This Part of the Journey © 1997 & 2000 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about UFO and UAP

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Language Blossoms [David’s blog on Two Artists Tuesday]

I just experienced something new: a visual route to a find synonym. That might not seem like a big deal but for a visual-guy like me it fundamentally changes my relationship with language.

I wanted another word for “shine” and, instead of finding a static linear list, a blossom of interconnectivity unfolded on my screen. Shine in the center, five interconnected primary synonyms, with each of the five subsequently sprouting five fingers of word possibility. I was gobsmacked. Like a child with a new toy, I clicked back into the site again and again so I might see the word bloom.

I’ve directed (and loved) many of Shakespeare’s plays. I am an avid reader. I write everyday and spend more time than I care to admit chasing down words. Yet, had you met me when I was a wee-lad of 22, none of these things would have seemed possible. It hurt to read. The worst hell imaginable for me was diagraming sentences. My knuckles were rapped by stern-faced English teachers more than once for poor use of language, rotten sentence construction. And, although I had an undeniable enthusiasm for the theatre, I literally hated reading plays when I was in high school.

Linear sequential is not my friend.

One day in my 24th year an actor introduced me to Shakespeare. Active language. Delicious sounds and living images. The penny dropped. The world opened. I have been a voracious eater-of-language ever since. When rehearsing, I dance my words.

Words matter. They are alive when not forced to toe-the-line. Symbol and sound, makers of meaning, each intimately connected to the other. When I come back to this earth I will hopefully be a poet, attempting to capture in language that which is impossible to articulate. The beauty of a pink tulip. A flower selected by a mother for a rare visit from her daughter. Our daughter. Our daughter: a surprising and remarkable combination of words I never thought I’d utter.

Language unfolds and reaches deep into pools of meaning. Words blossom. And nothing is ever the same.

read Kerri’s blogpost about PINK TULIPS

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Animate! [David’s blog on Merely A Thought Monday]

Hydro: relating to water.

Hydra: a problematic many-headed serpent in Greek mythology. The problem: every time some hero tried to cut off one of its heads, the old head was replaced by two. The original myth behind compounding interest. Hercules finally rid the world of the monster. You’ll have to read the myth to find out how. I don’t want to spoil it for you.

Hydra lived in Hydro. Water serpent. In the 18th century Linnaeus named a water critter after the mythic serpent because, when severed, the critter regenerates a new part. Language is an amazing thing, drawing connections in many directions across eons of time. All words, like all people, have origin stories.

And this brings me to the flask. My first flask, pocket-sized, was a gift for participation in a wedding. It was often filled with spirits. To be clear, the spirits my flask contained were distilled and not ghost-ish or soul-like, though both the distilled and the ethereal notions are capable of the same outcome: animation.

This flask, my Hydro Flask, is reserved for coffee exclusively. Coffee is also a source of animation. It brings me to consciousness each morning.

Anima. From the latin: life or soul.

Coffee. From the pot: life-giving. Soul restoring.

My flask keeps my morning soul-juice hot for a long, long time. It’s small but it’s mighty. Herculean, one might say.

read Kerri’s blogpost about HYDRO FLASK

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