Be Us [on KS Friday]

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It is times like these that the grand illusion of every man/woman for themselves drops away. It doesn’t take long in a crisis to reveal how interconnected and interdependent we really are. As New York Governor, Andrew Cuomo, said this morning, what I do impacts you and what you do impacts me. There is, in essence, no such thing as you and me.

This is true in good times, too. It is true in all times. It is simply true. What I do affects you. What you do affects me. What I do is often a ripple of what you’ve done and vice versa. We are not nearly as separate nor independent as we like to pretend.

The delusion plays itself out. The run on TP. We’ve all seen the lines at the gun store. Sooner or later it will occur – as it always does – that the best form of self-protection is participation in community. Participation is protection.

Ironically, it is the sturdy fabric of the interconnection – in good times – that allows us to delude ourselves into thinking that – in bad times –  we can do it all by ourselves. Stop for a moment, look at the food on your plate and ask yourself how many people were necessary for you to enjoy your meal. The rings of interdependence will run farther than your capacity to imagine. That is always the case.

An article shot crossed my email this morning. It was from an artist sharing her realization in the midst of this pandemic that she does not create art for audiences, she creates with audiences. Like her, my paintings are not complete until people engage with them. People are not complete in the absence of art. Listening to Kerri play is more life-giving than any of the news broadcasts we’ve been glued to. There are levels to meaning making and the heart level rarely requires data but always requires other people and their gifts.

This morning we are hearing of the real difficulty of social distancing: mental health is stressed in isolation. We do not do well in quarantine. We, do, however, get creative. Jen prompted us to text images of all things green so we are looking around the house for green things. Emails and phone calls are on the rise. Mike reminded me last night that Shakespeare wrote King Lear while in quarantine for the plague. He meant it as a challenge, “Any takers?” he winked.

Rob wrote, “In times like these we NEED art.” Yes. We need art because we need to create with people. To experience with people. To story our experiences with people. To grieve with other people. To laugh with other people. With. Always. Us.

 

 

ALWAYS WITH US from the album AS IT IS available in iTunes & CDBaby

 

 

read Kerri’s blog post about ALWAYS WITH US

 

 

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always with us/as it is ©️ 2004 kerri sherwood

Value It [on DR Thursday]

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“Creativity is a dance where the flow of the eternal gleams through the brittleness of time and the distance of space.” ~ John O’Donohue, Beauty

The arts are so often seen as unnecessary. They don’t pencil out. Hard to make money, yada yada. The budget just submitted by the current administration once again is attempting to cut the funding for and kill the National Endowment for the Arts. “A waste of money,” they say.

No way to measure it. Can’t be reduced to a spreadsheet.

Kerri was recently asked by her employer to calculate how many hours per week she spent working on her music. “What constitutes working on it?” she asked, “I think about it all the time. I’m constantly listening for and searching out good music. Does it qualify as working on it when I sit to play, to compose, to noodle on an idea?” She sighed the sigh that all artists sigh when asked to reduce their artistry to a number. “Maybe 125 hours a week? Does a lifetime playing, composing, conceptualizing, conducting, rehearsing and leading choirs count in my working on it” she quipped. They didn’t smile. The committee got together and determined her value based on their spreadsheet.

We know that when a society disappears from earth it leaves behind art and artifact. We discover what was important to the society by the arts they produced.  The architecture, the pottery, the scribbles on a cave wall. Their values expressed. Their arts – like ours – are the eternal gleam pressed into specific forms.

The arts are nothing less than the glue that keeps a society together. The common story is, after all, a story, and it is told through literature and theatre and dance and music and painting.

One of the necessary first acts of every dictator, after identifying a scapegoat, is to eliminate the artists, the thinkers, and the educators. It is a control strategy: rend the common story. Split the people. Then, make questioning and expressing a crime. Diminish reason. Eliminate the voice of imagination and reflection. Vilify the voice of dissension. Appeal to the reptile brain [that part of your brain that deals with the basic functions but has no reach into higher order thought].

Asking the question “why” and challenging the group-think is the artist’s and academic’s job. To discern between truth and lie. To open eyes. To open hearts. To open minds. Value beyond measure in a free society if the society values its freedom.

Yada yada.

 

read Kerri’s blog post about NEW MOTHER

 

 

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new mother ©️ 2017 david robinson

 

Do Like Duchamp [on Two Artists Tuesday]

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Roger used to say that Picasso’s paintings determine the shape of our cars. He meant that “seeing” is not passive. Just as audiences in a play wiggle in their seats at seven minutes into the play, the usual time for a commercial break on television, our visual sensibility is also patterned and mostly culturally uniform. Beauty is in the eye of the beholder and that eye has been conditioned.

One of the great moments of visual conditioning came in 1917 when Marcel Duchamp entered his “readymade” sculpture, FOUNTAIN, in an art exhibit. FOUNTAIN is a urinal. He signed his readymade scultpture R. Mutt. It is possible to spend many days of your life reading about FOUNTAIN, the symbolic meaning of a toilet, the then-new art term “readymade” and the challenges readymade-as-art posed to the art world, how Duchamp came to enter a urinal in an art exhibit. In that moment of time, a whole new genre was born: conceptual art. The idea behind the work is more important than the finished piece.

You can draw a straight line from Duchamp’s toilet to the recent banana duct taped to the wall by Maurizzio Cattelan. And, you might ask, just what was the idea behind the banana?

You can draw a straight line from Duchamp’s FOUNTAIN to Kerri’s out-door-voice-exclamations in a gallery, “ARE YOU KIDDING ME?” The idea behind the conceptual work generally needs a curator’s explanation. “I WANT TO EXPERIENCE IT, NOT HAVE IT EXPLAINED!” she gestures wildly, sending other patrons fleeing. In that moment, my wife becomes exquisite performance art.

You can draw a straight line from Duchamp’s urinal to my inability to walk through an antique store and not see elegant design worthy of Louise Nevelson. Racks of door knobs. Stacks of suitcases. A wall of bric-a-brac, the wall composition more meaningful and beautiful than any of the individual pieces displayed.

A statement from Captain Obvious: artists live in a time and the art they produce is an expression of that time. Duchamp put his toilet on a pedestal in 1917, the year the world was nearing the end of the first war to end all wars. It was a horror story. The manufacture of stuff was hitting its stride.  The Royal Academy had a lock on determining what was considered art and what was not. The rules of polite society felt dangerous and suppressive. Duchamp, like all change agents, pushed against the norm.

There is composition and design in the everyday. There is human-created beauty all around us. We learn in school that form follows function and form is design. We learn in school that one of the purposes of art is to create beauty. Another purpose is to shock people out of complacency, to see what is in front of them and not what they think is there. Beauty usually lives beyond what we think.

We live in very confusing times. We are asking fundamental questions about truth, about social norms and what is acceptable. We are asking questions about who we are and what we believe. You can draw a straight line from Duchamp’s FOUNTAIN to our current confusion. Is it art? Is it not? If the idea is more important than the final expression then what happens when all that is left to see and touch is absent of the idea? What happens when the curator is gone and only the urinal remains? Sense breaks down.

What happens to  the eye and ear that is shocked open but refuses to see what is right in front of them and, instead, retreat behind the fortress of what they think?  What happens when form no longer follows function but things flip the other way around? What happens when form IS function? Propaganda, mostly. A naked emperor and plenty of people passionately swearing that they see clothes. Readymade thought.

We live in those times. Sense breaks down. We tape bananas to walls and issue a certificate of authenticity.

 

read Kerri’s much-less random blog post about DOOR KNOBS

 

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Circle [on Not So Flawed Wednesday]

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Perhaps the most true phrase I’ve read about The Circle is that its symbolism is inexhaustible. It is universal and the ultimate cross-cultural sign. No beginning, no end.

Wholeness. Unity. Infinity. It points to the mystery. Cycles of life. Endless movement.

It also has a meaning-making-flip-side. It can be as vicious as it is virtuous. A closed community. The shape that distinguishes us from them. Loops of reactivity. An energy eddy. An inescapable whirlpool. A widening gyre.

Ask a circle, “What does it all mean?” and the circle will ask in return, “What does it mean to you?”

It is a radically different action to search for meaning than it is to make meaning. And, most likely, the search for and the assignment of meaning are dancing partners. All of us seek. All of us assign meaning.

We can’t help but ask, “Why is this happening?” A few curious scientists and seekers go beyond their circles of understanding and look for answers. They inevitably find more questions. Another loop.

The artists always live on the edge of the circle precisely so they can see in. When the community asks, “Why is this happening?” they scribble lines, make music, write poems, and dance. Communing with what is on the other side of the known. Making meaning. Perhaps incapable of approaching an answer to the question, “Why?” but certainly opening the circle of possibilities to what we might come to understand together. Creating a commons. Another loop.

 

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Noodle [on KS Friday]

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It happened again. We’d just finished rehearsal. Kerri began to play and guitar Jim joined. As the non-musician in the group, my job is to listen and bask in their playing. It’s tough duty but I’ve resigned myself to it. I take my role seriously. So seriously, in fact, that I always make the same mistake. I always assume they are playing a piece that they know. They aren’t.

I can be forgiven for my mistake. First, they are effortless. Easy. Secondly, they appear to know where they are in the piece and also know where they are going. They don’t. They are making it up as they go.

There is a guiding rule in improvisational theatre: say ‘yes’ to the offer coming your way. Go with it, not against it. Listening to Kerri and guitar Jim is like witnessing masters of the rule. Their ‘yes’ is so complete, that they cease being two players and merge into one river of sound. In my mind, this merging is  the very reason, the ultimate purpose of art. When the audience falls into the world of the play, the soul of the witness enters into the soul of the painting, the listener gives over and becomes the music. The tribe knows who they are by the stories they tell. Shared experience. Say ‘yes.’

When they play their final note together, I always ask when they last played the piece. I don’t remember hearing it before. They smile and tell me “Never.” They were noodling. Making it up as they go. Playing together.

It’s like a sand painting. here for a moment and then gone. “No one will ever hear that one again,” Jim and Kerri laugh.

I always wish that I had a recorder running and then, I remind myself that point is not to capture it. I am greedy in wanting to share all that I am fortunate enough to experience. The power of the moment, the potency of the sand painting, is not diminished, rather it is increased, when the wind joins and sweeps the sand away.

 

read Kerri’s blog post on NOODLING

 

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go here for all of kerri’s albums though you’ll find none of her noodling in these many, many albums (there are more albums than seen here).

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Know The Value [on Two Artists Tuesday]

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“What’s it worth?” This seems to be the least answerable question of our times. Its cousin question, “Is it real?” is under assault and so qualities like ‘value’ or ‘worth’ are less and less discernible.

For instance, I laughed heartily recently when I listened to a podcast Horatio sent my way. It was about the billions of dollars spent on our educational system of testing that has produced minimal results. It doesn’t work. Data, brain science, and common sense have known this for years. I can hear Tom now (and see his famous sigh-with-eye-roll), “It has to be real. It’s about relationship. It needs direct application.” Do the tests make for better education? No. Of course not. The opposite. And, we knew that before implementing the system of testing. So, what is real? What was it worth? The system consumes itself.

A few years ago, Kerri and I went to the Chicago Art Expo. We came upon a gallery installation, a single piece. It was priced at $40,000.00. A line of twine stretched across the booth. Clipped to the twine was a single household sponge. It had been dipped in paint. Kerri, using her outside voice, said to all who could hear, “ARE YOU KIDDING ME?” It was purchased. What was it worth? Was it real? It was the precursor to artist Maurizio Cattelan’s recent piece. He duct taped a banana to a wall. He’s now sold three versions for $120,000 apiece.  What is it worth? What is real? Art commenting on art. The system consumes itself.

Politics in America. It’s all about crowd size regardless of what the photograph reveals. [sorry, I couldn’t help myself]. There are so many that we actually keep a running tally of the presidential lies. We are slack-jawed at those who nod their heads and bellow their agreement with the demonstrably untrue. What is real? What’s it worth? The country hungrily consumes itself.

We haunt antiques stores. We rarely buy anything but enjoy the exploration. At School Days Mall, one of our favorite adventure antique grounds, Kerri turned and gasped. A paint-by-number landscape wearing a Minnie Pearl tag. “I recognize this painting!” she said, wide eyed. Her mom, Beaky, liked to paint and had a paint-by-number phase. The painting evoked a good story. It evoked a momentary possibility that this might be THE ONE Beaky painted. Kerri sent a text to her sister. They shared a memory. They reached through time and had a moment with their mother. Priceless.

Watching Kerri, so excited, text with her sister, it occurred to me that one reason we go to antiques stores is to touch stuff that comes from a time when value and worth were better understood. We go to the throwaways to find some substance. What is real is not in question.

Banana taped to the wall or paint-by-number landscape? What’s real? What’s it worth?

 

read Kerri’s blog post about PAINT-BY-NUMBER

 

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Pick Up The Tool And Play [on DR Thursday]

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If every life is a journey of self-discovery then it follows that every life-journey is supported with a unique series of challenges. The challenges reveal ourselves to ourselves [how’s that for an awkward use of language!]. Obstacles wake us up.

My challenges require a special set of tools. Master Miller sends photos of his young son, Dawson, painting. I love those photos because Dawson is free in his use of paint and brush. His exploration is pure pleasure. It is beautiful (seriously. It is Beautiful).

Last night I sat on the floor of my studio and played with the tools that support my unique series of challenges. I scraped paint with knives. I mushed around color with a fan brush. I was not free. My challenge is to circle back to what Dawson already knows. I think too much. I study too hard. I seek rather than simply experience.

What Dawson knows: I don’t have to look for it. What I seek is already here. I merely need to pick up the tool and get out of the way.  It’s a platitude for the aging but true nevertheless.

 

read Kerri’s blog post about MY PAINT BOX

 

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