Unfetter Kindness

Tripper Dog-Dog-Dog on a roadtrip

Tripper Dog-Dog-Dog on a road trip

Tripper Dog-Dog-Dog has no problem communicating his needs. I know without doubt when he wants to go out. I know when he wants his belly scratched or have his ears rubbed. He lets me know where he expects to be scratched. He is abundantly clear when food is his need. He does not second-guess his needs. He does not doubt his desires or confuse himself with obsessing over his reasons why.

Love is one of his needs. To give it and to receive it, exuberantly or tenderly, he does not invest in how I receive or return his love. He is not vulnerable because he has no need to hide or color his love-need. He has no brakes on his exuberance because it is pure, innate, and without story.

One of my favorite exercises to assign during my teacher/consultant phase was the Angel exercise. The assignment was simple: For three hours be an angel to someone. The only requirement was that the recipient could not know. Be an angel with no expectation of recognition; write about what you discover. The assignment was always greeted by a flurry of protests and questions (“I don’t know how…,” or “What does it mean to be….”). Angel-ing is scary business!

Once, to experiment, I assigned the opposite: be a devil/trickster. Instead of protests there were gales of laughter and excitement! No one asked “how.” In midst of their exuberant, fearless plotting and scheming, I reversed the design. Before they went into the world to demonize, I required them to flip their plan and do the opposite to their intended target: be an angel. Their sudden fear was palpable. “Now that you know how to torture this person, do the opposite,” I said. “Be their angel.”

Regardless of how we entered the assignment, the students/clients would return the following week exultant. Their experiences of Angel-ing, of unfettered kindness had profound blowback. They talked of their pre-Angel terror and the unexpected thrill that came with unfettered secret service to another person. They talked of the clarity that came with Angel-ing. They had fun. They felt good. They felt alive. Everything became simple. The greatest surprise of all – something that in this season we see on posters, holiday advertisements, Hallmark cards and screen-savers, something that is a cliché when proffered but rarely experienced: kindness begot kindness. Kindness begets kindness. Kindness clarifies life when it comes with no expectation of reciprocity. Kindness simplifies inner debates when it is wielded without need of reward.

Dog-Dog loves unconditionally. Love may be his only need. For Dog-Dog there is, I suspect, no distinction between giving and receiving. His exuberant love is not meant to gain access to heaven or to change the world in any way. It is without agenda. Angel-ing is like that…

photo-1

 

Let’s Be Us

a detail from my painting, May You Be

a detail from my painting, May You Be

[continued from Put Down The Hammer]

It is night and I am sitting alone in the sanctuary. I’ve been setting up chairs for a performance and now that the job is complete I’m taking a moment to savor the silence and review this day.

The temperatures have been unseasonably warm and when I opened the back door this morning for Tripper Dog-Dog-Dog I was greeted by the sound of birds singing. It was an April sound in the middle of December. I was so taken by the sound that I called Kerri, “Come and listen to this!” We stood in the doorway for many minutes. It was beautiful as well as a little disconcerting. “El Niño or global warming?” I asked.

Arnie wrote a comment to my last post. He asked: Can it be that we don’t want the ‘we’ in our society – we aren’t comfortable with the ‘we’ and only feel our identity by living out the “us and them”? I am an idealist but, of course, he is right. David Berreby wrote a terrific book called, Us and Them. We are hardwired to perceive the world through a lens of Us and Them. It’s a survival imperative to distinguish between friend and foe. However, a point that is most salient to me: the delineation of Us is mutable. It is not a fixed state but largely circumstantial. That is especially true in this modern age. There is an out of fashion phrase used to describe these United States: a melting pot. There could not be a better metaphor for an ever fluid definition of US. We need not melt but we do need to acknowledge that we are in the same pot. “Give us your tired, your hungry, your poor,…” is central to our national identity (not always central to our national rhetoric) and is a sacred, central statement of an ever-changing US.

We are among the first humans in history to have the pleasure of seeing our planet Earth from space and, as it has been said, from space there are no visible borders. The definition of US depends upon how far out we pull the camera. From space WE are the human race. There are a bevy of alien invasion movies that carry a common theme: when attacked WE inhabitants of Earth will pull together. Or, said another way, until there is a THEM that invades from another planet, WE will be incapable of recognizing full inclusion in the Earth pot.

To Arnie’s point, there is a lot of responsibility that comes with WE. A few months ago, Kerri and I were in Chicago for the day and passed a homeless man, holding a filthy cardboard sign asking for help. He was young, in his early 20’s, and more filthy than his sign. He was suffering. We walked by him. On the train home we had a long conversation about our responsibility to that young man or to any member of our community that is suffering. Many years ago I was with a student group in Bali. We were invited to Udayana University and one member of our group gave a talk about homelessness in America. Our Balinese hosts were shocked. “How could a member of your community be without a home?” they asked. The concept was abhorrent to them, unthinkable. “You are the wealthiest people on Earth…,” they stammered. Later, a Balinese professor said to me, “When you came here today, we wanted to be like you Americans. As you leave, we are proud to be Balinese.”

Us. Them. We. Like me. Not like me. Me. Little words with far-reaching impact. I am not the same person I was only a few years ago. I find it infinitely hopeful – especially now – that, just like me, the delineation of US is mutable, ever changing. It begs the question, Who are WE? And, to another of Arnie’s points, the answer to the question depends upon where we decide to place our focus.

Put Down The Hammer

photo-3[continued from BE WE]

The woman behind the counter at Starbucks, someone I’d never seen before, leaned forward, and chirped, “David! I loved your wedding!” She laughed at the look of confusion that must have crossed my face and added, “No, you don’t know me.” One of our invited guests brought her as a date. “Best wedding ever!” she exclaimed as Kerri joined us. Because the day is a blur, Kerri and I enjoy hearing people’s accounts of our wedding day and she enthusiastically told us of her experiences. It was nice. It was personal.

We took our coffee to a table and joined some friends. After a few moments, the woman behind the counter came to our table. She brought some samples, some health supplements and cosmetic products, “I only do this Starbucks job for the health insurance,” she said, “This is really my business,” she said, sliding the tiny packages in front of Kerri. “You never know who might be interested,” she chirped and blushed before making an exit. It was awkward. It felt awful. We went from personal to prospect in one inelegant step.

There is an old saying that came to mind: When the only tool you have in your box is a hammer, everything looks like a nail.

Many years ago, in a time of great financial desperation, I worked with some financial folks who recruited me to sell their stuff. I learned their processes, got my licenses in record time, and for a few horrid months, tried to sell their wares. I hated it. The work was highly profitable but the cost was highly destructive. Everyone looked like a prospect. To every social encounter, every friendship, every casual meeting, I brought an agenda. For a few months I looked through a lens that made every person, every circumstance, a commodity-opportunity. It reduced life (my life) to an ugly basic. It was toxic. Anna taught me the very appropriate word for what I felt: vampiring. It was a great lesson. It made me pay attention to the intention I bring to my life.

It’s what the woman at Starbucks felt, too. She was desperate. She, like a former version of me, sold the greater need to satisfy the lesser. Vampires are insatiable and stuck in an untenable lifeless-lens: everyone looks like a food source. Desperation is like that. It is easy when desperate to sacrifice friendships for prospecting. No one likes to be a food source.

As I perused this years bountiful crop of ugly images of Americans fighting and crushing each other for cheap toys and electronics, the annual product-stampede/people-crush-and-fist-fight on Black Friday (formerly known as Thanksgiving), I couldn’t help but think about the Starbucks lady. Desperation wears many masks but always makes others look less-than-human. Communities thrive when they feed each other and die when they feed on each other. This is not a mystery.

Commodity is supposed to service community, not the other way around. Vampiring is the only visible path when community loses itself to commodity; it inadvertently tosses away its many tools and leaves itself with only a hammer. It’s a question of order as much as a question of values. There is nothing wrong with commodity when the order of value is respected. Without a WE there can only be a very confused, desperate, and lonely I. It should not come as a surprise that desperate and lonely people do desperate and lonely things.

This is the season of the return of the light. We need do nothing more to create the miracle than put down the hammer and look at others as if they are more than nails.

[to be continued]

Be We.

a detail of And Now.

a detail of And Now.

“We need to create this together,” I said. We were discussing a project, a collaboration. 20 whipped out his phone and began searching frantically for something.

“What are you doing?” I laughed.

“Ah,” he said, “Here it is.” He smiled and read to me a definition of the word, ‘we.’ “You and I,” he read, “I and another.” He chuckled, adding, “Oh, I’m not sure I like that word.”

We. It’s a little big word.

At dinner the other night, Brad asked, “Now that you are married does your relationship feel any different?” Kerri and I both smiled. Yes. There is something bigger than ‘you and me.’ It’s hard to explain the change except to say that there is now a ‘we,’ a relationship that takes precedence over any single individual concern.

I was married many years ago and now know why things didn’t work out. We’d established our relationship on the sandy foundation of a bargain: I’ll help you if you help me. Bargains like that do not sound so bad until trouble comes. Bargains are predicated on what you get from the relationship. Marriages, I’ve learned, are built upon what you bring to the relationship. In a bargain there is no ‘we.’

Yesterday Skip and I talked about art (among many other things). It’s been my experience that art happens in the ‘WE’ space. Actors have to bring their gifts in service to the play. In fact, they cannot fulfill their gifts unless they are in service to something bigger than themselves. A self-serving actor essentially locks the audience out of the play; WE is not possible when an actor is oriented to what he or she can get from the experience. Magic happens when an actor is oriented according to what they bring to the experience. It’s the tragic misconception of art in these United States: art is not about self-expression; art, when properly understood, is the creation of WE.

another detail of And Now

another detail of And Now

A few weeks ago we watched a movie, Always, and this line (not a direct quote) jumped out and smacked me on the head: to gain your freedom you first must give it away. Gifts are not fulfilled unless they are given. People are not fulfilled until they give themselves to WE.

[to be continued]