Step Through The Doorway Singing

When I first met Kerri I told her that she needed to know two things about me: I don’t sing and I don’t pray. I imagine that was bracing news for a woman whose life has been about composing and performing music. I imagine it was especially disconcerting for a woman who stands firmly in a greater spirituality. I thought she needed to know.

A few short months later we were driving through the hills of Georgia en route to North Carolina, windows rolled down, a James Taylor and Carole King concert blaring through the sound system. James Taylor’s song, Something In The Way She Moves, began to play and I sang along. Kerri pulled the car over and began to weep. It turns out I sing after all. And I like it, too. That song became our song (one of them). Jim sang it at our wedding.

We have a dvd of the James Taylor and Carole King concert – at the Troubadour in Los Angeles. We watched it a few weeks ago for the first time. James Taylor told the audience that his song, our song, Something InThe Way She Moves, was the song that popped open his career. He said it was like that song was the doorway to the rest of his life. I knew exactly what he meant. A song. A door pops open. Life.

Yesterday was our second anniversary. Two years ago, Kerri recorded a song she wrote for me, for us. It’s called And Now. Amidst the chaos of our wedding week she somehow recorded it so I might enter the church, enter our wedding ceremony, to the song she wrote and sang, her song for me, our song. As I walked down the aisle that day, her song became the doorway to the rest of my life. In a moment, with a song, my life popped open.

Yesterday, after watching the sunrise we came home, made more coffee and sat on our bed (we call it the raft) with DogDog and BabyCat and told stories of our wedding week. It was the wedding equivalent of a barn raising. Our stories are the stories of all the amazing people who cooked, baked, carried, hauled, comforted, soothed, celebrated and helped us through the doorway. Amidst the stories, we reread our vows. We listened to the songs that to which we processed into the church, Gabriel’s Oboe for Kerri. And Now for me.

Listening, remembering, I sat on the raft and found myself weeping. I understood, perhaps for the first time, that on the other side of the doorway I routinely defined myself by what I was not: not a pray-er, not a singer. On this side of the doorway, there is life, rich, uncontrollable, vast, ever moving, no-need-for-nots or brakes or resistances. Just now. And Now.

And Now is on itunes

Use Joy Language

joy-croppedTripper Dog-Dog-Dog has moved through several names in his 3 years on earth. He has a cornucopia of names. For a while I dropped the “Tripper” part of his name and simply called him Dog-Dog. Now, much as a mother might use their child’s middle name, we only call him Tripper when he’s in trouble.

Lately I call him Dog-a-Dog (or doggadogga). He answers to Wag-A-Wag. He is an Australian Shepherd and has a bobbed tail that never stops wagging. He is a happy, happy boy. When I let him out in the morning I call him Fuss Bucket. When he comes back in I call him Poop Sack (for obvious reasons) or Bark Monster or Fur Ball. He sheds like a champion. When he circles through the rooms of our house looking for a safe place to deposit his bone, I (cleverly) call him Bone.

All the variations and derivatives are terms of endearment. Dog-Dog knows and responds in kind. Love is like that. Once, sitting on a train, I watched a grandfather lovingly toss his toddler grandson in the air saying, “You’re just Rubbish! That’s what you are! Rubbish!” The boy squealed with delight. The grandfather chuckled with pleasure and repeated the toss, “You’re just Rubbish!”

Language is a beautiful paradox. It is reductive even as it points to the unfathomable universe and the infinity of love. It is referential; we sometimes forget that the word “tree” is not the tree itself. It is merely an invented-phonetic-pointer toward something too complex to comprehend.

Language is powerful beyond comprehension. We use it to narrate our worlds, both inner and outer. The words we choose create the world we see. The words we choose define the world we inhabit. In my consulting/coaching days I used to love playing with exercises that revealed how easily we come to the language of gossip and blame. It requires almost no effort. Like sugar, hate-speak is addictive. It is the mark of a lazy mind.

The language of love takes some intention and consciousness. It demands conscious effort. It requires paying attention. It requires focusing the energy of the mind and, like any focus (or muscle) it demands exercise to be healthy. And, when exercised, it becomes easy. With great love, the word “Rubbish” can generate squeals of pleasure. The name “Fuss Bucket” will engender a full body joy-wag. And, a full body joy-wag will bring the love full circle. Love is like that. Joy is like that.

In his many books, Martin Prechtel writes beautifully about the power and necessity of speaking beautifully. Speaking beautifully creates a beautiful thinker and a beautiful thinker creates – narrates – a beautiful story, a beautiful world.

Prints/Mugs/Pillows/Cards/Totes

kerrisherwood.com   itunes:  kerri sherwood

 

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Do Anything Else

sharpersquareinstrofpeacewordsonlyjpeg

It occurs to me now that all along I’ve been asking irrelevant questions. Or, perhaps framing my questions too narrowly. For instance, years ago I went to graduate school to study systems because I wanted to follow a question that reached deep into my life and identity as an artist: can a mythology be rekindled once it has died? Art, after all, is one of the primary life-keepers of a culture’s story and the beating heart of the story is its mythology. And, according to all indicators, our mythology is mostly dead [as Joseph Campbell said, for evidence of our mythological demise, all you need to do is look at the news]. So, the younger version of myself wanted to understand the purpose of my life as an artist if, indeed, I was in service to a dead mythology. Heady questions, yes? Relevant questions?

In the early 1990’s I was invited to a photographer’s studio to see the “newest thing” in photography. The photographer had a new “program” called Photoshop. Before my eyes he “photoshopped” me into a picture, a place I’d never before visited. Today, all of this seems commonplace. Now, any 5 year old can manipulate an image but at the time a photograph stood for proof that something had actually happened. A photograph could not lie. It was evidence of truth. That day, standing in the photographer’s studio, I realized that the old reliable anchors for truth no longer existed. What was our anchor?

The truly significant events in our lives rarely come in with a roar.

We’ve been hearing a lot lately about fake news – as if this was a new phenomenon. It brings to my mind a terrific book written in 1985 by Neil Postman, Amusing Ourselves To Death. Here’s bit from the first page:

“Our politics, religion, news, athletics, education, and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.”

I suppose fake news refers to something wholly concocted but I’d argue that when news agencies pander and promote themselves to conservative or liberal viewpoints, when ratings drive content, it’s all fake news. News with an agenda is…not news. It is, however, dangerous to a democracy and no longer free (as in free press, a cornerstone of our democracy). Historically, newspapers have always had a point of view but there was some attention paid to what was printed as news. Opinion was confined to an editorial page. When the line between true and concocted is blurred, when a populace cannot discern between entertainment and substance, it no longer has the capacity to make sound (read, “informed”) judgments. Worse, it is gullible, gossip-eaten and infinitely manipulate-able. It is, as Neil Postman wrote, entertaining itself to death.

I recently wrote about the absence of recognizable communal anchors (mythology) and the dangers of a community with nothing but the soft soil of belief and opinion as its driver. Is planting a personal-truth flag and defending its territory all that is left to us?

What else can we do? Now, there’s a relevant, open-ended question! Roger once told me that he would never be able to understand suicide. He said something like, “In that moment, rather than take your own life, why not do anything else? Why not make any other choice?” Another relevant question!

What else can we do? In the face of our own entertainment-driven suicide, why not do anything else? Turn off the blather, go outside, meet your neighbor, tell stories of your children or your ancestors. If common ground can’t be found it can certainly be created. Inhabit something bigger than opinion. It’s less entertaining but certainly more useful. Great art – no matter the form- lives in those bigger fields.

 

MAKE ME AN INSTRUMENT OF PEACE – GIFTS

to kickstart your peace, listen to this:

for PEACE on iTunes, go here (track 5 on the album AS IT IS)

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Let Life Come Through

a sketch: Dancing At Crab Meadow

a sketch: Dancing At Crab Meadow

Kerri works on her “un-cantata.” She plays a short section from a piece and it captures my attention. I put down my pencil, close my eyes, and listen. I am inking a cartoon, preparing a proposal. It is mechanical work, rote. I have learned to use this stage of the process as a kind of pay-attention-exercise. It is only tedious if I slip into the illusion that I’ve drawn this line before; I have not, just as I have not lived this moment before.

Artistry is often like laying bricks. Repetition is rarely sexy but beautiful creations come from it. I know that in my repetition I am “putting the lines in my body,” building muscle memory.

I have not heard Kerri play this piece and I find myself savoring it. I love it when she plays. The first time she played for me I was stunned into silence. “Something came through you,” I tell her. “It was enormous.” I often tell her the story of the first time I heard her play. I tell her the story so she will play more. I tell her because I know that music wants to come through her like images want to come through me. “You have to go to the piano,” I say. “Let it come through you.” She responds, “Let’s take a walk.” And we walk. Life comes through.

Neither of us spends as much time in the studio as we ought. Our walks, however, are extraordinary.

We went to a funeral on Saturday. We will attend another funeral tomorrow. There have been many, many in the past few years. I suspect that we are of the age that funerals become common. I have been paying attention to the eulogies with some fascination. They have become life-giving or at least revealing of what actually gives life (and what does not). In the many eulogies I’ve heard, the lives recounted, I’ve yet to hear about the big house, the luxury car that was bought, the clothes or jewelry that the deceased strove to possess. I never hear about the accumulations, the stuff or achievements. I hear warm stories of relationship. I hear of family dinners, trips to the lake, walks in the woods, laughter and lessons. I hear stories of life’s repetitions, the holiday feasts, the coffee sitting, the small moments, the messy moments that amount to time spent together. The walks.

Life comes through.