Know The Moment [on KS Friday]

“A work needs to relax toward finality. It cannot be pushed, it cannot be worried, it cannot be analyzed to completion. Pushing against the natural rhythms of creation will just churn up the waters. Clarity comes only when the waters settle and the air clears.” ~Kent Nerburn, Dancing With The Gods

Because I tend to speak in metaphors in a world enamored with goals, what I say often, at first, goes unheard. Skip is stewarding an amazing creation and has, from my perspective, just passed a significant milestone. I told him that, in working with many playwrights and painters and actors, there is an initial phase in every creative process in which the creator works for form. It’s like the tide going out, dumping everything down on the page to gather and find the story-form. Then, in a beautifully mysterious moment, the tide turns and finding form is no longer the intention. Clarity becomes the aim. Skip is a listener. Metaphors tossed into an analytic frame generally seem out of place or perhaps arrive too early to the party. But I’ve learned they are seeds that, when planted, begin to work their way up through the crusty soil.

John Guare said that a writer has to write ten bad pages to arrive at a single good page. The ten bad pages are the search for form. Reducing ten into an essence of one is the work of clarity. The phases, the exhale for form and the inhale of clarity, are two different yet interrelated energies.

When I am working on a canvas I might evolve the image for days. Sketching, painting, wiping, adjusting, wiping, sketching, painting. The search for form. Adding and subtracting. Moving the composition, tilting the symmetry. And then, something clicks and I know. The painting is formed and now the pursuit is to hold its hand and bring it into the light. Inhale.

Because my father recently passed, followed hard upon by my dear Ruby, I have been reviewing much of my life. Roger used to say that the first 30 years of life were about trying to become something and then, one day, you realize that you are that thing you were trying to become. The rest is learning how to be it. Searching for form. And then, clarifying. I think Roger was half-right. Becoming and being are cycles, not arrivals.

The cycles of my life are explicit. I enter into worlds that I know nothing about – either by accident or invitation. That I know nothing about the world is precisely why I’m invited in – or bumble in. I see it. I bring it metaphors. It is uncomfortable to not-know so I learn about the world as an outsider. It helps me see more clearly. I know the moment when form turns toward clarity. I see when the process roils into an eddy. I understand how to free stuck energy. I’m a midwife to creative process, a guide across unseen bridges.

We stood in the November sun admiring the giant flowers against the blue sky. I loved the idea that I was experiencing an ant’s view. These past many years I have been looking for the new form. Pushing. What was I? What am I now? And, in a beautifully mysterious moment, I realized that the tide was at long last coming in.

read Kerri’s blog post about GIANT FLOWERS

find Kerri’s music on iTunes or streaming on Pandora

Walk With Samuel [on DR Thursday]

“The end is in the beginning and yet you go on.” ~ Samuel Beckett, Endgame

When is something finished? Beckett wrote Waiting For Godot in 1953; characters waiting for what will never arrive. A finish. A completion. Beckett’s life spanned both wars-to-end-all-wars, Korea, Vietnam. He wrote about humanity’s dedication to nonsense. His work has been called bleak and dark. His work is shelved with the canon of The Theatre of the Absurd. And, yet, given the news of the day, these days, who doesn’t feel as if they are living in a Beckett play?

What is often missed in his absurdist plays is the beautiful human capacity to keep walking, to keep trying. Waiting and walking through tragedy, mostly of our own making, with unwavering hope. We story ourselves with nobility even when wrapping ourselves in a lie. We make rules and laws that apply to some but not to all and then we set about to justify the inequality. Money and morality are not the same thing though there’s plenty of storytelling meant to have us believe that wealth only flows to the worthy.

Art is not supposed to make sense because life doesn’t make sense. We make sense of life through the stories we concoct. Emperor’s buried with thousands of statues to keep them company in the afterlife, an artist painting the ceiling and walls of the Sistine Chapel, gods and angels and saints. How many people died building the great pyramids, tomb for a pharaoh? Who would possibly spend their life in abject poverty smearing color on canvas? Van Gogh. A legion of others not known. Are we better for it? I cried the day the Taliban blew up the Buddhas of Bamiyan, 6th century statues that I had not seen in person and was likely to never see. Were my tears more or less absurd than the Taliban’s animosity toward carved stone?

Matters of the heart. When are they finished? Where do they begin?

It was a gorgeous day, perhaps the last warm day of the season. We met our pals at the Chicago Botanical Gardens. Throughout the gardens, preparations were being made for the annual holiday light exhibit. A tree of shiny stars. Giant flowers. Faux candles floating in the waterway. Strings of colored lights were being placed along the walkways. Even during the light of day it was impressive.

In this time of transition, many of the gardens were being prepped for the winter, the pathways were packed with people cooing at the wave of the grasses, the shape of the trees in the Japanese garden. I was gobsmacked by the color of the moss on trees, the shock of red leaves against vivid green. No matter which direction I looked, someone, some special gardener and designer, had crafted beauty. They knew that their work would stop me in my tracks and allow me to whisper, “Unbelievable.”

Winding our way back to the Visitor’s Center, I told Brad that, seeing so many people out enjoying the gardens, excited to walk in beauty, filled me with hope.

To walk in beauty. Dollars and cents can’t reach the reason. Data can’t touch the impulse. There is so much light in this theatre of the absurd. Beckett knew it, writing about the stories we tell, the relationships we create, waiting for something – a beauty – that by definition, will never arrive because we are surrounded by it each and every day.

read Kerri’s blog post about RED SCULPTURE

www.davidrobinsoncreative.com

Find Your Motley [on KS Friday]

“Mix a little foolishness with your serious plans. It is lovely to be silly at the right moment.” ~ Horace

There is a famous photo of a gathering of the world’s religious leaders. Readying for the photographer, poised with their serious, “I’m-a-religious-leader” faces, the Dalai Lama turned trickster, and the group burst into laughter. Instead of a wall of stony import, the photographer caught the humanity, the real people hiding behind the official masks. The silly revealed the real.

We are not well represented by our walls of respect, our certificates and degrees and resumes. The letters after our names are often layers of obfuscation.

Although I am not a religious person, I went to a Catholic college. Some of my fondest memories are the moments sitting on the barracks steps with Father Lauren talking about life and personal belief. I knew the road to a rowdy conversation was to bring up the topic of reincarnation. Father Lauren, a Franciscan, always took my bait. He could only maintain his official-priest-role for a few moments and then the real guy, the man full of laughter and curiosity, came out to play. Inevitably, we’d talk into the evening of choices and dreams and plans and roads-not-taken.

Sometimes I think of fall color as a jester’s motley. The world explodes into vivid fuchsia and gold set against the green. Nature’s play, a silly dance meant to make us gape and coo and laugh. I’ve read that the only person in the court that dared speak truth to the king was the court jester. Truth is available if it arrives in foolish clothes. Thus, Stephen Colbert.

Quinn was full to the brim with laughter. He was a master of tossing the silly into the serious so the truth might be heard. Skip initially hired me to draw cartoons. A serious product that speaks to a serious problem. It’s very possible that the only way it will be heard is though a silly message, a quirky stick poking the bear. The overriding lesson I am learning at this stage of my life is to not-take-it (I am “it”) so seriously. And, so, each week, I lob silly bombs into serious camps – my own camp and others.

I’ve taken special delight this fall. Kerri’s photographic eye is on high alert. We walk and every third step she says, “I’m sorry,” and stops to take a picture. I’ve stopped asking, “What are you apologizing for?” Now, I simply watch and wait for the moment she looks at the screen, scrutinizing what she’s just captured, turns to me with silly glee, saying, “Lookit!”

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blog post about FUCHSIA

every breath/as it is © 2004 kerri sherwood

Stand In Time [on DR Thursday]

Stephen Hawking asked why we remember the past but not the future. Yesterday, in the middle of a meeting, I received a slack message with a sentiment from Russ Ackoff: entrepreneurs stand in the future and look at the present. I was fascinated by an article by Wade Davis, writing about a culture that experiences time as movement backwards; we row our way into the future.

Declan Donnellan writes that it is impossible to try and be present because we already are present. We live in it. We have to try very hard not to be present. In fact, we have to split ourselves in two halves. One looking backward. The other looking forward. We are, each and every one, Janus.

It is the time of year that time changes. It’s an odd ritual to “fall back” in time. What was 5 o’clock will soon be 4 o’clock, not because of a strange universal movement between planets and stars, but because we say so. A few states in the union don’t participate in the ritual so their time stays the same.

Time on a line. So many different realities, even in the most basic experience. Constructs of time.

I’ve read that old age is a return to childhood. Many, many great thinkers and writers from many disparate cultures tell us that we will journey through life and arrive where we began. The destination is ourself. Have you ever tried to describe your self and found the task impossible? Words simply cannot reach that level of complexity. There is a notion popular in the self-help world to define your life mission, your single life purpose. It’s meant to give you focus-of-action and certain-location on your line of time. It is also nearly impossible to articulate and becomes an exercise in metaphor selection. I’ve smiled knowingly as people in my past have asked, “Is this my mission or am I making it up?” The answer to both is, of course, yes. In a more universal peek, the exercise is meant to take you one more step around the circle that will bring you back to your self.

When I was doubting myself, judgmental because I “didn’t know” what I was doing, Quinn pointed to the tallest building and said, “The person on the top floor is just making it up, too.” He was standing in my future, looking back.

It’s just a matter of time.

Just.

read Kerri’s post about TEA LIGHTS

Greet The World © 2011 david robinson

Try To Explain [on Merely A Thought Monday]

It’s nearly impossible to explain. I’ve had the conversation a thousand times and I know it’s fruitless from the outset. Why did I choose a life without a safety net? A life with stability and benefits? Why was I willing to work 80 hour weeks for not-very-much-pay? I’ve heard more than once that “Artists are indulgent.” Or, “Artists are fools.”

Maybe. I’ll never know because it is impossible to explain to someone who operates from a different imperative. I’ve thought myself foolish more than a few times, and, usually, when I measure myself by the standards of 9-to-5.

For me, like all the artists I know and admire, there has never been a distinct line between work and play. Given any amount of free time, I’d rather be in the studio than anywhere on earth. When I was directing plays and running theatre companies, I couldn’t wait to get up in the morning and get back to work. The time between productions or studio time, what most people call “vacation,” was-and-is meant to catch up on sleep and fill up the well for the next project. Often, this thing called ‘vacation’ was an opportunity to visit museums, drink in art/inspiration or stand in a castle or sit in the city where the next play is set.

For most of my life, even before I really thought about artists or artistry, vacation involved a sketchbook. I sat in the back of the station wagon and drew Colonel Sanders from the bucket of chicken or tried to copy a photo from the National Geographic magazine. Fun and play involved a deep dive into the world I could create/discover through a pencil on blank pages.

I can spend hours sitting and watching people. Small dramas. Gestures. Manipulations. Kindnesses. A little burst of love that would otherwise go unnoticed. Traveling for work meant time spent in airports, a goldmine of observation-time. Work or play?

Perhaps that is why there is no line between work and play. I see it in Kerri, too. We are constantly noticing. Paying attention to what is beautiful or interesting. Feeling what is needed and what is not. We’ve talked endlessly about being empathic. Feeling what others feel. I’ve watched Kerri walk into a rehearsal and “know” where there is pain, where there is joy, know when she needs to wrap some humor around a bruised community. Many years ago, a wise-old-artist told me that I had to learn to distinguish between what was my “stuff” and what was not. What were my feelings and what was not. Sage advice. I’ve been witness to many artists imploding, carrying other people’s garbage as their own.

When we walk, Kerri takes photographs. “I’m sorry,” she says, stooping to focus on a leaf or stone. Why does she apologize for noticing? Here’s a hint: all of her life she’s been asked to explain why she stops to notice. What value can there possibly be in stopping forward motion, especially in a world hell-bent on “getting there faster.” What is the value-proposition of noticing? “Can you please explain why you have to stop and see and, of all things, make it into music?” Or a story. Or a painting. Or a dance.

“Why did you climb that tree?” the adults asked. “It’s where I write poetry,” she explained. Work or vacation? Is it play?

Every Saturday we go through Kerri’s photos from the week and choose five as prompts for our Melange. We collect phrases we hear, words that inspire or disturb. Those end up in the Melange, too. Are we working? Is this play? We delight in sitting each day and writing together. We laugh at our Smack-dab cartoon. They are fun to write and draw and color. None of this makes us any money. Is it work or is it vacation?

I’m currently drawing cartoons and tossing thought-bombs into a community of software entrepreneurs – the boss understands that I notice things and can translate what I notice into other shapes and expressions. Is there value in that? Is it work? Is it play? Will it make money?

Are there possibly other measures of value?

It’s nearly impossible to explain.

read Kerri’s blog post about VACATION

Glance Sideways [on Not So Flawed Wednesday]

It came as quite a shock. Our beloved plant, Snake-In-The-Grass, was hosting a community of Gnomes and Faeries. We haven’t actually seen the Gnomes and Faeries – they are notoriously hard to spot. They are not fond of human beings since we are famously territorial and also so easily eschew our imaginations. Fearing all things “wild,” we generally erect fences and street lights, build dams and make management plans for “nature.” If we could see them, I suspect we’d notice how often they roll their eyes at us.

When I was playing the role of consultant in public school systems, I took note of a central mandate of the adults, playing the role of teacher or administrator: clamp the imagination of the young people, those imaginers playing the role of students. The students would enter the system with wide-open imaginations, free from limitation, and the oldsters found it necessary to kibosh or contain that wide-open meadow. This is not meant to disparage those actors playing the role of adults; when young, they’d been recipients of the imagination whammy, too. They were simply carrying on the tradition. The imagination is apparently considered a wild-thing so necessary of damming.

Dammed imaginations do not die, they distort. Imagination, as a wild thing, will run in circles when put in a cage. It will gnaw its leg off when caught in a snare. It will invent monsters and madness as it paces to-and-fro. It will get angry as it descends into madness. You might say that millions of Americans are gnawing their legs off, angry at the swirl of dark imagining run amok in their caged craniums, seeking reasons and someone-to-blame for their dark imagining. The caged imagination will lead all the lemmings over the cliff with the shout, “Where we go one, we go all!” It seems that we are awash in imprisoned imaginations howling to be freed.

I took it as a positive sign that the Gnomes and the Faeries took up residence in our house under the good protection of Snake-In-The-Grass. While the world outside our doors goes deeper and deeper into the cage-of-its-own-creation, the world inside our house seems to have become a refuge, a safe haven, for those beings still alive in their imaginations.

David recently wrote that he was dedicating himself to being a better artist. He’s been making art with his son again, a wild imaginer that has pulled his daddy (and me, too) out of our cages and into the open meadow. I can’t wait to see what David will do next. Who he will now become. What role he will shed. He’s already a great artist so the possibilities are…wild.

I confess that I regularly wander into the sunroom and glance sideways at Snake-In-The-Grass. Sideways – so they say- is the only way we humans can catch a glimpse of the Gnomes and Faeries. I want them to know that I’m looking.

read Kerri’s blog post about TINY MUSHROOMS

Listen To Claude [on Two Artists Tuesday]

In his 60’s, the famous Impressionist painter Claude Monet went blind. Cataracts were removed, restored his sight, but also changed his capacity to see color. He painted in blues because he couldn’t perceive red and yellow. He was not fond of the paintings that he produced. He painted what he could see. Historians, on the other hand, credit his blue paintings as an important link to abstract painting.

We never really know the impact of our actions or our work.

The path paralleled a stream. As we walked up the mountain, she stopped often and took photographs. The sun on the water was enticing so she aimed her camera at the stream. “Look!” she said, showing me. “These look like abstract paintings!”

“They look like Monet,” I said. “Gorgeous.”

Whether they know it or not, artists are always having conversations with their artistic ancestors. I was amused at the idea that Kerri and Claude were having a chat. The world of a master painter, living before ubiquitous photography, meets they eyes of one who sees and quickly captures.

I was also amused that, through Kerri’s picture, Claude and I were having an exchange. “I love your blues,” I say. Claude responds, “Ah, but it’s the reds and yellows that make the blue so vibrant. Contrast principle,” he winks.

Excited, she returned to the stream to take more photos.

I turned my face to the sun. I breathed in the mountain air, the aspen leaves fluttering. I have not finished a painting since the pandemic began. “I feel empty,” I say to Claude.

“We paint what we see, ” Claude whispered. “Sometimes we simply cannot see.”

“Yes,” I said, “I am blind. But my cataracts are not in my eyes.”

“No,” Claude replied. “You are not blind, you see well enough. You’ve closed your eyes.”

“Lookit!” Kerri smiled, “These are so cool!” She shows me more water close-ups, a symphony in orange, blue and gold.

“Don’t worry,” Claude smiled. “When you are ready, you’ll open your eyes again. You’ll see a whole new world. New colors and shapes. More than blue.”

“You think so?” I ask.

“Isn’t it beautiful!” Kerri glowed.

“Do you see?” he smiled and faded into the photograph.

“Yes,” I laughed and nodded, “It’s really beautiful.”

read Kerri’s blog post about MONET WATER

images of water © 2021 kerri sherwood

See The Point [on Merely A Thought Monday]

“When we are no longer able to change a situation, we are challenged to change ourselves.” ~ Viktor Frankel

There is a new mantra cycling through my circle of friends. Once, highly frustrated with people refusing to participate as a community in the relatively benign measures necessary to end the pandemic, they’ve now forged their frustration into a different shape: there’s no point in trying to change “them.”

The circle is closed. Or, perhaps, it has been closed all along. Us. Them.

We spent the weekend in a special cabin with The Up North Gang. Walks in the woods. Pontoon boat rides seeking a sunny spot to anchor. Friends that heal what hurts. Laughter and wine. Occasionally, our conversation wandered into politics and pandemics, usually spurred by a local man posting cryptic and apocalyptic messages from deep within his conspiracy well. He is one of “them.”

“How can he believe this stuff?”

“Imagine everything he has to ignore to believe this stuff!”

“He’s always been a bit kookie.”

“There’s no point in reasoning with him.”

“There’s no point in writing a response, he’d just deny the facts, the court cases, the data, the science, the…”

There’s no point. That’s the mantra. There’s no point.

Us and Them. Together in the same boat. One half trying to rock the boat. The other half trying to keep it from flipping.

Exhaustion? Surrender?

“It’s like they’re drowning in bad information,” she said,

He replied, “And, there’s no sense throwing them a rope, they’d refuse to take it.”

“We have thrown them a rope,” she added. “It’s called the vaccine.”

We laugh a sad laugh, shaking our heads. What’s the point?

read Kerri’s blog post about Safe Together

Place It In The Hollow [on DR Thursday]

For some reason, people need to leave a trace of their passage. We paint on the walls of caves. We erect monuments to ourselves and our heroes. We build cairns to mark the way for those who come behind; we build cairns so others will add stones to the marker. We put plaques on benches and engraved bricks in walkways. We graffiti bridges and walls. Banksy has made a fortune tracing his masked passage.

Growing tired as we hiked up the trail, we sat on an old log. We looked over the valley, turned our faces to the sun. And, as we stood to continue up the trail, Kerri pulled a sharpie from her bag. We left two small dots on the log. “We were here.”

Our work in the world not only can be a marker, it is a marker. Every little action is a stone on the cairn: we contribute to the whole whether we like it or not. The person who delivers packages to my door makes my life better. Easier. The score of people who created this computer, invented this software, manufactured the chip that makes it all work, have made my life better. Someone coming behind us will see the cairn we’ve constructed and add to it. Improve upon it. The first computer I touched was a toy compared to this miracle sitting on my lap.

I’m an artist and sometimes wonder if my paintings will live beyond me or will they end up in the Goodwill as so much used canvas. I hear the advice, so often offered to me: “Yours is to paint them, not decide what happens to them.” Too true. Mine is to make the offer. I have no control over the acceptance.

Returning down the trail, Kerri peered into the hollow of a stump. It was filled with stones! Hikers, just like us, had left a note that also served as an ancient invitation: I was here. We picked up stones, the sharpie came out of the bag, scribbled a heart and a peace sign on our rocks before placing them in the hollow. “Do you think anyone will see our stones?” Kerri asked.

An ancient question. Deeply human. Heart and Peace.

read Kerri’s blog post about THE HOLLOW

three graces © 2012 david robinson

See Through It [on Flawed or Not-So-Flawed Wednesday]

Light passes through. Transparent. Trans; across or beyond. A prefix of movement.

Last night we had snacks with some pals. Our conversation turned to politics and how resistant we are as a nation to tell our full story. Opaque. The opposite of transparent. Impenetrability of light. “It’s just history,” someone said. “History is history.”

Narrative. With a point of view. The winners of wars tell one story. The opposite side has another tale to tell. History is never just history. A country as deeply divided as ours is warring over its history. What happens if we actually tell our full story? Who are we if we acknowledge our shadow? Shine the light or snuff it?

Boiling our times down to the essence, we’d arrive at these two words. Transparent. Opaque. Isn’t it always the way that people who have something to hide proclaim transparency? Isn’t it always the case that people who lie claim to be holders of the truth? Opacity is a tricky business.

I recently watched again Simon Sinek’s first TED talk. He said, “There are leaders and there are those who actually lead.” We could call it a simple truth: we know those who actually lead because they boldly shine-the-light. They are not afraid of being seen or seen through. They are, however, a threat to those who call themselves “leaders,” those that fear the revelations of light. Reveal-ations. Those leaders will fight to-the-death to maintain their opacity. They will sacrifice the greater for the lesser if necessary to remain opaque.

We are watching – and participating in – history being written. Our question – as has been true from the beginning: will we shine the light without fear of transparency or hide behind the wall of opacity? It’s just history.

read Kerri’s blog post about TRANSPARENCY