Intend Renewal [on DR Thursday]

Context is everything. When we chose this picture for our Melange, I thought I’d probably write about renewal. Out of devastation, a phoenix rises. Or, perhaps the kind of renewal that doesn’t just happen but requires a bit of scraping, new soil, scattered seed, and hay-net to prevent the birds from feasting on the seed. Intentional renewal.

Context. Between the day we chose this photo and this cool quiet morning that I’m attempting to write about it, the mass shooting at Highland Park happened. I’m finding it nearly impossible to write about renewal.

Highland Park is not far away. We attend the annual art fair on their small-town Main Street. We’ve driven through 4 times in the last two weeks.

We were about to go out the door and walk to our local 4th of July festival when the news arrived. We looked at each other, no words necessary. We kicked off our shoes. We decided to stay home. Going to a place where people congregate – like grocery stores or elementary schools or places of worship or movie theatres or parades meant to celebrate our “independence” – seemed unsafe.

Context.

HIghland Park was one of three locations in the USA that experienced mass shootings on the 4th of July. No, check that. Four locations. Even as I type, Kerri brought news of the mass shooting that happened here – not so many blocks away – on the 4th. Staying home was a good choice. Oops. Check that. More news. There were eight. Oops (again). Check that. Eleven.

I cannot write about renewal but, for the third time this week, I am tapping out thoughts about interconnectivity.

It is a trick of language to say, “I broke my toe” and believe that only the isolated body-part called “toe” is injured while everything else is fine. Except it’s not fine. An injury anywhere to the body is an injury to the whole body. Everything is impacted. Everything adjusts. The pain-impulse you feel in your toe has already completed a round trip to your brain. Your posture adjusts so expect your hip or back to be sore tomorrow. Your spatial awareness goes on high alert: it’s best to avoid toe contact with any immovable object. If you desire to understand interconnectivity, consider how your whole body might respond if you happen to stub your seeming-isolated-and-already-broken-toe. Whole body response. Imagine it.

There have been over 300 mass shootings in the United States this year. So, the single most puzzling comment to come out of HIghland Park? “How could it happen here?” As if “here” is somehow isolated from Uvalde or Buffalo or Boulder or…it’s a long list and growing.

The whole nation-body is injured. It’s the illusion of isolation that underpins the mad-thought that more guns, unrestricted, are a solution to gun violence. Build a fortress? Isolate? Better doors? Arm yourself? It’s only the toe.

Where exactly is the boundary of “here?” And why would it be okay for “it” to happen “there”?

We’re all here. There is no “there” that is “safe.” Context is everything.

Perhaps I am writing about renewal. The intentional kind that requires some leadership scraping, new soil, seed, and a whole-body community united and relentless in their demand for proper protections from the insanity of guns.

read Kerri’s blogpost bout NEW GRASS

may you © 2015 david robinson

Go It Together [on Flawed Wednesday]

“The problem is that this fluidity is not a choice we are free to make. Despite the unifying patriotic rhetoric that permeates the United States, on some level Americans are not really fooled: at bottom, each person knows he or she must continually “reinvent themselves,” which is to say, go it alone. America is the ultimate anticommunity.” ~ Morris Berman, Dark Ages America: The Final Phase of Empire

I laughed aloud when I read this quote. It reduced to a simple phrase what I believe is the collective experience of being an American (U.S.) in the 21st century. Together, we go it alone.

“Going it alone” is, of course a delusion shared by cowboys, republicans, and guys that put big tires on their trucks. After all, someone had to make the tires. And the truck. And pave the road. Using tax dollars since the roads are public and maintained by the collective. All of the chest-thumping expressions of individuality are, after all, firmly rooted in the lives and labors of others.

It only takes a minute to tease apart the loose fibers of the go-it-alone mythos. The problem is that one must want to think it through and, in our current spiral into stupidity, thought is shunned. So is history. At the core of anti-community is the absence of critical thought and a bucket of denial.

[Sidebar: this reminds me of a favorite phrase that, one day, popped out of Jim’s mouth: because you think it, does not make it so. Because you believe it, does not make it so.]

In my current state of residence, the governor, a democrat, asked the legislature, a randy band of republicans, to meet for a special session to discuss the ills that currently plague our community. The randy band gaveled open the session and then, as is its custom, immediately gaveled it closed. Legislators that refuse to discuss issues or policy. Sitting in the people’s house, obstruction is the only card in their deck. Not a single idea or impulse to serve the public in the randy band and their lock-step rugged individualism.

It is the sign of our times. Going it alone together is an ugly race to the supremacist bottom.

The cure for what ails us lives in the space between the gavels. Genuine discussion of the real challenges that face the community. An acknowledgement that driving the big cowboy truck adorned with big cowboy tires is only possible on the public road made viable by the shared effort of hundreds of fellow citizens. All of the Fox-driven drivel and religious right propaganda is never going to change the fact that we are all in this together. We can choose to be a failed state in a dedicated anti-community or we can thrive in the post colonial-era by bringing all ideas, all points-of-view, all people, to the common table for a wee-bit of collaboration, compromise, and long-needed-real-live-bona-fide-communal-reinvention.

read Kerri’s blogpost about MASKS OPTIONAL

Take The First Step [on Two Artists Tuesday]

“That is what marks out the warrior: the knowledge that willpower and courage are not the same thing. Courage can attract fear and adulation, but willpower requires patience and commitment.” ~ Paulo Coelho, Aleph

And so begins my tale of two quotes.

It’s true, I have not been very courageous in this lifetime. I’ve run from most of my demons until circumstance or readiness required me to turn and face them. Left to my own devices I’d be running still.

“I learned long ago that in order to heal my wounds I must have the courage to face up to them.” ~ Paulo Coehlo, Aleph

Luckily, life ran me into a dead-end. It was not courage but conditions that stopped the run and necessitated the turn. Demons are never as big as fear makes them out to be. In fact, turn and face them, and they will often shrink to nothingness. Their job is to make you run.

The real work happens after the demons shrink. Standing in your dead-end, the race from your life now complete, an obvious and disconcerting question arises: now what? Actually, there’s a deeper question implied: in the absence of running away, what will you choose to walk toward?

The deeper question is one of willpower. The deeper question cannot be answered by anyone else and can only be found in the space once occupied by the demon. Facing the demon was merely a prerequisite. Standing still in your dead-end, reaction transforms to intention.

Breathless and vulnerable, it is willpower (perhaps a kind of courage?) that is needed to take that first timid step toward…

read Kerri’s blogpost about THE CANOPY

Live The Words [on Merely A Thought Monday]

We awake each morning to birdsong. I imagine the birds’ song raises the spirit of the sun. Or, the birds sing because the sun raises their spirits. Both are good stories.

When I was in college I had a professor who seemed a bit radical. Now I recognize that he was not radical. He was a scientist and his data was prophetic. He was sounding an alarm for his students, knowing that his students could not yet hear him. He was the first person to introduce me to the notion of climate change. At the time, the world was still smarting from the oil crisis of the 1970’s. One day in class he said, ‘If you think the oil wars are bad, just wait until the water wars.” I heard his voice this morning while looking at photographs of Lake Mead and the river Po. Dwindling water meets rising population. Panic is in the air. In the meantime, Australia is drowning. Desperation is on the rise.

I like to imagine the birds raising the sun while the sun raises the song in the birds. It’s a story of interconnectivity. It’s to understand the question, ‘what causes what?’ – as a two way street. You impact your environment and your environment impacts you. Or, better stated, you and your environment are not separate events. (“The love you take is equal to the love you make.” ~ The Beatles)

Though he never used the word, “interconnectivity” was the construct my seeming-radical professor was asking us to consider. He understood that his students were products of a long tradition of disconnection. A dedicated delusion of dominance over nature ruled our construct and he was attempting to puncture that absurdity bubble. Pour toxins into your river and your water will poison you. Pour carbon into your air and your air will eventually pour carbon into you.

The same applies to governance and society in general. What we pour into it is what we will experience as it. H wrote that, “Politics is simply the exercise of being a good neighbor for the sake of the neighborhood.” Interconnectivity. For the sake of the neighborhood. Demonize your neighbor and they will, in turn, demonize you. Refuse to listen to your neighbors and they will refuse to listen to you. Pour guns into your community and your community will inevitably aim its guns at you. Lie to gain power and the lie will gain power over you.

Pour support, service, acceptance, consideration…into your community and it will respond in kind. “Do unto others as you would have them do unto you,” is not so complicated a concept when seen through the lens of interconnectivity. Kindness begets kindness. Acceptance begets acceptance. Honesty begets honesty. Intend it. Practice it.

These are easy words to say. Living the words is quite another story. Unless you happen to be a bird, singing the sun awake as the sun pours its rejuvenating warmth over your song.

read Kerri’s blogpost about THIS DAY AND AGE

Consider The Symbol [on DR Thursday]

Because it is outside, she grabs her camera. Were it inside, I’d hear the special scream saved for spiders and I’d come running. The power of a screen, flipping fear to fascination. “It’s amazing,” she said and cringed.

Spider symbolism – like all vital symbols – carries the power of a complex split-metaphor. On one side of the screen they are toxic, malicious, potential bringers of slow venomous death. On the other side of the symbol, they are world creators, weavers of life and interconnectivity. Certainly, they are central characters in this world-wide-web that we enjoy.

In this era, we attempt to restrict our symbols, preferring them to be absolute, one-sided, either this or that. Symbols never work that way. They lose their power when cut in half. To be potent, a symbol must embody both sides of the moon. Limiting a symbol to only one side flattens it, robs it of dimension, renders it useless. The real power of the symbol ignites when both aspects are understood and embraced. Symbols are polarities.

We would be wise, in our nation, to look at both sides of our symbols. Our history, embodied in our symbols, is both shining and dark. Vapid fear-stories like “replacement theory” fester in a flattened symbol culture, a half-told history. Ugly nationalism grows in the spaces left empty by a cleaved symbolism, a highly-edited narrative.

Gaze through the screen at both sides of the symbol, and a fuller, richer, more color-full story emerges. An honest narrative.

Nations, like people, become healthy when they embrace all sides of their story, the dark side and the light, when they acknowledge both aspects of their symbol, when they take responsibility for their actions, the venomous and the virtuous alike.

read Kerri’s blogpost about THE SPIDER.

Prometheus Resurrection © 2008 David Robinson

Look Up. Look Higher. [on Merely A Thought Monday]

“And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.” ~ Thomas Merton, The Seven Storey Mountain

This will read like a blazing generality and I do not intend it to be so. Some of the best people I have known are readers of the book(s). They learned along the line to read their book(s) as metaphor instead of literally, as a history. There are, after all, many paths up the same mountain.

As for me, I was cured of religion when I was a boy but it’s taken a lifetime to understand what and why – and to find language to express what should (to me) be obvious to all.

It only takes a moment to lift your eyes from the book and look up – all the way up to the sky. The book is a human invention, as are the gods and the stories of the gods told in them. The sky, on the other hand, complete with stars and suns and universes beyond imagining, are not human inventions. The book lives in the human mind. That which the book is meant to illuminate is…wholeness…all around us. We are part of, not separate from. That’s it. It’s that simple. The game of separation and unity.

We are part of, not separate from. This word “Love” is unity, the absence of made-up-separations.

The book will have you believing that your body and its myriad of impulses are, like nature, in need of taming. Separation from yourself. The book will promote the notion of a chosen few, the singular path, a destiny that is manifest. Separation from other. Elevation for team-white. Moral authority for team-straight. It’s probably good to feel above others and certainly feels powerful to believe yourself keeper of the book’s rules. Isn’t it blatantly obvious that the rules were/are made by men to justify, as-the-voice-of-god, all manner of privilege and cruelty? Separation, separation, separation.

Here’s what I understood as a boy: any god that promotes separation in any form is very small, indeed, and probably not worth worshipping. At the very least it is a man-made god meant to make folks feel better about their obvious impermanence in an infinite universe.

There’s so much in this life worthy of our worship.

Whether or not we walk as one or decide to beat the hell out of each other for the color of our skin or the natural orientation of our sexuality has nothing to do with the vast universe outside of the book. We create the separations to justify our fear or to protect our property.

We are completely capable of love. We are completely capable of reaching across the unknown and living our short time on this earth in full support of the rich myriad of wonder and diversity expressed through us in this infinite possibility called life.

The book is an abstraction. The person standing before you is not.

Love is love. Love is not separation or division or privilege or a skin color or gender or sexual orientation. Love has nothing to do with how much money you have or do not have. Separations are the province of small people inventing small gods for very small reasons – so they can feel good about being separate and small.

Love is love.

read Kerri’s blogpost about PRIDE

Ask A Peony Question [on KS Friday]

The peony in our yard is sandwiched between tall grasses. We’re careful to cut back the grasses so the peony has space and air to breathe. Kerri watches it. She checks on it daily. She calls me to “Comesee!” when the buds appear. She pulls my arm, “It’s happening!” on the day the buds open into full bloom. In our house peony-bloom is cause for celebration.

The blossoms do not last long, a week, perhaps a few days more if we’re lucky. And then they are gone.

The blooms are passing but the plant is sturdy. Sometimes I feel that the peony is a good artist. It works all year drinking in sun and water and life so it might produce a few moments of lovely. Every single day, through the dog days of August, the harsh cold of winter, the wet and muddy spring, is necessary for the peony to bring its fragile and passing burst of pink beauty – its expression – into plain sight.

Late at night, the tornado sirens sent us to the basement. We sat in rocking chairs and listened to the roar of the storm, the flash and house-rattling thunder. I looked at my easel. Currently, my studio is filled with boxes. Kerri eyes her studio; it’s next up for a good cleaning-out. Revamp and refresh.

In the basement, sirens blaring and storms howling, we talked about whether or not she would ever play again. Whether or not I would ever again pick up a brush. It’s an open question. It’s a deep-in-the-night question.

It’s a peony question. I wonder if, in the dead of winter, roots reaching deeper than the frozen ground, if the peony knows that it will, with certainty, bloom?

In A Split Second from As Sure As The Sun

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about THE PEONY

in a split second/as sure as the sun © 2002 kerri sherwood

Embody The Symbol [on DR Thursday]

Everything in the Japanese Garden is symbolic, intentional. Pine trees represent longevity. Rocks, I’ve learned, represent the bones of the earth. They are as necessary in the design as are the “ephemeral blooms of the iris, rhododendron, and plum.” The symbol is not complete without both.

“The ephemeral existence of human life and the timelessness of nature.” Balance.

Entering the small yard of the Shoin House at the Chicago Botanical Garden is instantly calming for me. The small house is designed to “merge the outdoors with the indoors.” It is closed to the public but always beckons. I want to sit in the alcoves and write. Or do nothing at all. In the garden, I am instantly “connected.”

“Connectivity” is a word that has moved to the center of the work that I am currently doing. Amidst our ubiquitous capacity to share (Facebook, Instagram, Tiktok…email, chat, tweet, slack, text…) we are less and less connected. As Neil Postman wrote, we have made the irrelevant relevant and the relevant irrelevant. We share but do not connect. Shared information is not – and never will be – shared meaning.

Symbols empty of meaning when a community ceases to understand, honor, tend or acknowledge the significance of the symbol. And, symbols are the glue of a community. They are the physical, tangible location of an ideal. Disconnect from the symbol and the house falls apart.

I think that is why I am drawn to the Japanese Garden. There, beauty is intentional. The symbols are so well tended, so intentional, that one need not know the specific meanings to enter the symbol.

And, that’s the point. Connectivity happens when people, together, embody their symbols. They enter them. They become embodiments of their symbol(s).

It is the artist’s job to bring people into a shared moment. To give them access to a unified experience. To help them transcend the splinter symbols that divide – and see them for what they are. To help people step back and take a good look at what they, together, are creating. A garden? A desert? Balance? Imbalance?

read Kerri’s blogpost about THE ROCKWAY

prayer of opposites © 2006 david robinson

Stroll [on Two Artists Tuesday]

Yesterday, for some reason, I revisited days of early childhood. I played four-square in the driveway. I threw dirt clods at the site of new home construction. I raced my cars off the side of the abandoned building above Del and Dorothy’s house in the mountains; the cars tumbled and I ran to retrieve them so I might send them flying again and again. I ran home in a panic the day I learned that Nancy’s little sister had drowned in utility hole that was filled with water. It was on the route I walked to school and passing the hole filled me with trepidation, it was a dark portal, my first experience of death. I didn’t really understand it.

Late at night, Kerri and I sometimes talk about everything that has happened in the short time of our relationship. We’ve lost parents and lost careers, spiraled in a free fall of uncertainty, had surgeries and broken bones. We’ve also climbed mountains, watched sunrises and meteor showers, we hold hands when we walk, we write together every day. We dance in the kitchen. I am the sous chef to her cooking artistry.

I’m not sure if we practice paying attention to our moments or it’s something that has come naturally to us. She is rarely without her camera, noticing the smallest flower, capturing the angry sky. I hold the space and hope someday she stops apologizing for stopping again to take a photo; I love watching her discover the shapes and colors of this world. Besides, I get to see what she captures in her lens with an excited, ‘Lookit!”

Today the plumber comes. Yesterday we appealed to the company that destroyed our yard replacing the waterline to come back and strip off the top layer of soil, now filled with hardware and concrete and asphalt. Slowly, we are digging out, repairing and replacing all that was destroyed or delayed in our free fall. Our lessons seem to be about stress – or, rather – not stressing. We are having experiences, rich and varied. Some things we can control. Most, we cannot. The best we can do is hold hands and stand together in each experience. Appreciate them no matter whether they look like tragedy or comedy. We’ll make meaning of them later down the road.

The artist dances with death. The appreciation of the fragility of life. Each day I walk by that metaphoric utility hole, only now it does not fill me with trepidation. It makes me squeeze her hand and fills me with gratitude for this life, this moment, this shadow we cast together as we take our time strolling through the garden.

read Kerri’s blogpost about THE SHADOW

Sit On The Horizon [on KS Friday]

We are the first wave of humans to experience a pace of change so fast that the media of our memories becomes irrelevant – and sometimes inaccessible – even before the paint on the memory is dry. A crank driven film camera caught a toddler version of me running down the hall in my footie pajamas on Christmas morning. Images rare and, at the time, expensive to develop, our technology makes those films seem prehistoric. Kerri and I work on computers that are separated by over a decade. Mine works lightning fast and hers…is teaching her patience.

I’ve recently been pondering a quote attributed to many: “We shape our tools, and thereafter our tools shape us.” Facebook is a tool. Twitter, too. This screen that opens entire universes for me is a tool. These screens that pull us into them are tools. Our stories, our expectations, our experience of time and space and each other, shaped by our tool. This river runs so fast that front page news is less than an afterthought tomorrow. We take so many photos and movies that we can’t remember taking them. It’s a million miles from the days of precious and rare footage in footie pajamas.

Kerri found the bin. It holds many treasures. Movies that her dad recorded of her first album release concert. Early performances. Recording of movies complete with commercial breaks (before tevo was a glimmer in its inventor’s eye). Luckily, we have a VHS player. And it works! Some night, very soon, we’ll plug in the player and I will get to see her, at the very beginning of her career, long before we met, play.

Reaching back. Racing forward. Little miracles of remembrance rendered obsolete by faster and smaller miracles of moment-capture.

We sit squarely upon the event horizon, our memories both a bin found in the basement and an intentional composition – Instagram stories, Facebook memories, a story shaped by our tools, tools shaping us, a creative act.

read Kerri’s blogpost about THE BIN

Kerri’s albums are available on iTunes & streaming on Pandora

let me take you back/as it is © 2004 kerri sherwood