See Down The Pike [on Flawed Wednesday]

“Age and stage,” 20 says, to explain the behavior of people. Age and stage.

I pulled up Shakespeare’s Seven Ages of Man soliloquy. Jaques from As You Like It. “All the world’s a stage…” We perform the role of ourselves in this drama of life. In a funny coincidence, I’m spending some time inside Pirandello’s play, Six Characters In Search of An Author. David is updating the script and preparing for a production. I’m fortunate enough to play witness to his journey. ‘All the world’s a stage’ meets ‘who will tell our story?’

In the final lap of his career, Tom was an assistant superintendent at a school district. He’d shake is head and say, “Parents forget that they were once children and expect their kids to do things that they themselves could not do as children.” Each age grows blind to the previous stage. We forget the great learning-power of making a mistake.

My favorite of Tiago Forte’s 10 Principles of a Second Brain is to make it easier for your future self. It’s a great idea and I wish the bevy of my past selves had been kind enough to consider me at this age and stage. When I turn and look at the rough wake of my passage I know that, with some better choices, I might have scribed a more direct path. Or not. My past selves caution me to fully appreciate the messes and the mistakes that they made. My life is better today because of the rampant foolishness of those former-me’s.

The Balinese believe that we come back every seventh generation. They are an ancestor returned. As such, they are less likely to foul their nest believing they will themselves be the future inhabitants of the nest. Looking down the long-road, they see themselves dealing with the world they currently create. And so cooperation, sustainability, and peace are much higher on their priority list than guns and every-man-for-himself. To care for another is to care for their future self. They find a society like ours, that allows anyone in the community to be homeless, to be broken. Diseased. Or simply adolescent.

I can’t help but think they are mature while we are mewling toddlers. Considering the impact of your actions seven generations into the future is surely a sign of maturity. Thinking of others, understanding betterment as a shared responsibility, is an adult perspective. Currently, we allow our children to be slaughtered and protect the gun that killed them. Surely there’s some growing-up to be done.

I wish I had a penny for every recent conversation I’ve heard that began with the phrase, “I don’t understand what’s going on in this nation.” 20’s voice pops into my head, “Age and stage,” he says in my mind. “Age and stage.” Let us hope that there’s some maturity coming down the pike, that we survive this stick-your-finger-in-the-socket stage.

Perhaps we will someday look back and appreciate the mess, the rampant foolishness, the mishmash we are making.

read Kerri’s blogpost about AGE AND STAGE

Call It Realism [on Not So Flawed Wednesday]

This garlic could have been painted by Jan Vermeer. To my eye it looks like the work of a Dutch master, an artist more concerned with realism than the ideal.

Art that reveals the beauty in the ordinary. For a few weeks in my surly youth I studied with a realist painter. I was wowed by his technique but could not yet grasp his dedication to capturing the everyday. Only later did I come to understand that his art was not about the technique but about bringing attention to the experience of the everyday. He rejected the aloof and desired to pull art down from the pedestal so it might reflect the lives of the “common people.” He believed that people needed to literally see themselves in the paintings to have access to the painting. They needed to see their hardship and toil as well as the objects that surrounded them.

Bertolt Brecht believed the opposite. In order for people to have access to the deeper messages of a play, they needed to be removed from their circumstance. So, in his way of thinking, people are more capable of seeing themselves in a piece of science fiction than in a reality-mirror.

David is working on a re-imagining of Pirandello’s play, Six Characters In Search of an Author. One of the questions of the play is, “Who is telling your story?” And, how are they telling it. I reread the play and was struck by how relevant it is to our times.

The beauty in the ordinary. The turmoils and struggles of the everyday. Ours is a time of tumultuous story tug-of-war. I wonder, in a hundred years, what historians will write about our time. I wonder what aspect of artistry – if any – will be considered “realism.” As defined by Vermeer and Pirandello, it’s to reach across a social line, from the privileged to the working class. For Brecht it is spatial: step out to look in.

One thing is constant, while reaching across time and artificial boundary, it is always the role of the artist to help their community ask the questions: Who is telling my story? Whose story am I telling? What is the story that we are telling?

I imagine those someday-historians will write tomes on our messy struggle to sort out what is “real” and what is not.

read Kerri’s blogpost about GARLIC