Step Across [on Two Artists Tuesday]

We just spent a few minutes looking at the Melange archive. This is week 177. One of the gifts of blogging-your-random-thoughts-five-days-a-week is that people write back. A particular post hits a nerve. Agreements and disagreements. My story invites your story and, occasionally, you share the details. Lydia knows that I am in an artistic dry spell so she is sending me inspiration and encouragement. I could not be more grateful.

We keep a running count of the countries that show up in our analytics. 72 to date. “Who do we know in Pakistan?” Kerri asks. We take delight in the thinnest threads of relationship that are now woven through our story: if Alex in Malta doesn’t “like” one of my posts by day’s end I worry about Alex in Malta. Or, I wonder if what I wrote was substandard. The same goes with Dwight – but I know Dwight – and can hear his mighty laughter in my head. I’m glad his laughter is so deeply ingrained in my being. If he doesn’t “like” a post, it’s a sure bet that he’s helping someone in trouble and can’t be bothered to read at the moment.

Kerri and I sit next to each other when we write. The rule is that we can’t peek. We start with the same prompt and write whatever bubbles to the top. Sometimes it is remarkably similar. Sometimes it is a different universe entirely. And then, we read to each other. And talk. She always begins her reading with a disclaimer. I always need a bit of editing. When I read to her, she holds up a finger with each misspelling or grammatical gaffe, so she can remember how many corrections need to be made. Occasionally I make it through an entire reading with no fingers.

When I imagine my perfect life it has, at its center, a long table where we gather together and share meals and stories. It occurred to me a few weeks ago that I have, in metaphor, created my long table. MM sends stories and connected thoughts, Judy affirms, Horatio lets me know when a thought lands in his court. Each painting, each post, each composition, each cartoon that we create, is an invitation to come to the table.

Looking out to look in. Looking in to reach out. An artist’s life is nothing more than stepping across separations. I am fortunate to have so many helping me step. I am fortunate to have so many bringing their thoughts and hearts to the table.

When Kerri first showed me this photograph, I didn’t see the ladybug. I was thrown into a memory. Kit Peak observatory, looking through the eyepiece of a telescope into a star cluster. I never felt so small yet so connected. Her photograph evoked the same feeling. The flower seen up close is a radiant sun. The image almost knocked me over. And then, there was a ladybug. An explorer. So small, so big. Riding the petal, surfing the radiant light.

It’s enough to make me want to write.

read Kerri’s blog post about LADYBUGS

Read A Tiny Note [on Two Artists Tuesday]

I was still in shock. It was late, beyond midnight. The roosters were watching for the sunrise. The ritual I’d witnessed that night blew the metaphoric wheels off my car. Wave after wave of knife-wielding priests ran at the Rangda, a priest chosen for the evening to wear the mask, to enter the trance and become the demon. The priests stabbed the Rangda but to no avail. The blades bent. They were repelled. Eventually, all entered the trance and turned the knives on themselves, taking the energy, the protection of the Rangda, into their bodies. Into the community. No one was injured. Peace was made with the Rangda. Balance was affirmed.

I held one of the knives after the ritual was complete. It was not a stage prop. I could not have bent the blade on my chest without doing injury to myself.

Budi explained it all to me. I had so many questions. In his culture, the dark forces are not to be resisted or banished. There is no hell separate from heaven. Evil and good are not compartmentalized. There are energies, some dark and some light. There is no need to make peace with the light. The necessity is to face and make peace with the dark. Balance is created, an intentional relationship with a dynamic whole. It’s a dance of responsibility, a balance of dark and light. The middle way.

Balance.

I loved this photo when Kerri showed it to me. Clover. You can’t tell but it is tiny. It is bursting from beneath the stone that serves as the step onto our deck. It made we wonder if the fairy people were close at hand. They serve, in the western tradition, a similar role to the Rangda in Bali. Nature spirits. It was most important to keep in the good graces with the Fairies. Honor their places. Respect and maintain the balance. According to tradition, they went into hiding, they left because we assaulted their spaces; we came to value the path of resources, mining, deforestation, fracking, damming…over the path of balance.

This tiny breath of clover. I sat on the stone last night. The air was cool after a humid and hot day. DogDog was doing his rounds. I had not thought of the Rangda in years. A tiny community on a tiny island. The “mayor” of the town introduced the ritual to us as their art. “We have so little to offer you,” he said in his broken English, “but we bring you our most prized offering, our art.”

Art. A prized offering. The dance of energies, an intentional relationship with the dynamic whole. An ongoing ritual of balance. It was the first time I witnessed a community that had yet to exorcise its art from the sacred. It bent knives. It restored balance. It belonged and gave deep meaning to every member of the community.

Tiny. Like the Fairies or the community on the island. A simple respect for what is good for the whole. Balance is expressed in the tiny things, the choices of where to walk, what to say. What helps in the long run. What does not. What gives meaning and cohesion to a community. What does not.

Budi would caution us with COVID and guns and a globe that is weirding and warming, “Rangda is ignored,” he’d say.

“Yes,” I’d reply, “the fairies have gone into hiding.”

But, all is not lost. They left a tiny note at our back door. Balance, it reads, is a relationship, an intentional act. It is an ongoing ritual, a tiny sacred thing.

read Kerri’s blog post about CLOVER

Tether Well [on KS Friday]

It’s official. YouTube has blocked forever our channel for the crime of using Kerri’s music. It’s happened before on other platforms so we’ve actually grown accustomed (sadly) to the loss. She is the composer, the performer. She holds all of the copyrights. We’ve learned that it is impossible to fight with an algorithm. I suspect that our appeal never met human eyes otherwise where is the sense? The algorithm wrote back assuring us that our claim was reviewed thoroughly but their decision stands. Vanish-ment.

Our vanish-ment is only one of the many examples of my latest fascination: what gets between you and your soul? What gets between you and your sense-making? What gets between you and your voice? In other words: what is real and what is not?

On a grand scale, we are alive at a time when deep fakes can put words into the mouths of anyone. We are witness to propaganda tv perpetuating fantastic lies, inserting themselves between people and their common sense. It is important to note that just because you believe it does not make it true. In fact, in today’s day-and-age of easy belief in the outlandish, it is a best practice to check everything you hear. It takes a bit of time – but only a bit – to tether yourself to reality. It takes no time at all to swallow the fables, conspiracies, and cotton-candy-illusions, currently blasting fire-hose-style across the e-waves.

“There is only one good, knowledge, and one evil, ignorance.” ~ Socrates

Anger and hatred are great mind foggers. They are easily-fed-fires-fueled-by-the easily-led. Make no mistake, the purveyors of propaganda see their audience as nothing more than firewood and depend upon dedicated ignorance and unquestioned belief. Those who stoke the fires generally revel in standing between people and their sense, people and their souls. Arsonists always have an agenda.

I’ve always understood that meditation and education share the same intention: remove the noise between your self and your experiences. Discernment. Quiet the mind. Open the mind. Artistry, at its best, does the same thing. It exposes you, opens you, to your greater self, to the fields beyond ‘what you think is true.’ Revelation, reveal-ation. At their very essence, artistry, meditation, education…require a full challenge of belief; belief is the final frontier of white noise, a worthy and necessary din to challenge.

Barney, the piano, grows more beautiful with age. The plants and flowers are again growing around his base. Chipmunks and squirrels sun themselves on his lid. One of Barney’s functions in our life is to remind us of what is real. That’s also true of the rusting sunflower that now lives by Barney’s side. After our YouTube vanish-ment, we sat for a moment on the back porch. “Look at the wild geranium!” Kerri said. She jumped to her feet to take a picture. Have I mentioned that she is also a great photographer?

The artist is intact. More, she is full of energy and ideas. A channel may have closed but the essential remains. Nothing can stand between an artist and her artistry. Not really.

Kerri’s albums are available on iTunes or streaming on Pandora

read Kerri’s blog post about BARNEY

this part of the journey ©️ 1998 kerri sherwood

Ask The Gorilla [on DR Thursday]

I’m not the first person to use a gorilla as the teacher in a story. This gorilla, in this story, is teaching the little girl the difference between playing-to-win and playing-to-become-a-better-player. The story begins when the girl asks the gorilla, “Do you want to play?” and the gorilla responds, “Well, it depends. What do you mean by ‘play’?”

It’s not a flippant question. It speaks directly to the “why” of what you do. The reason. Simon Sinek put this question at the center of his golden circle. James Carse wrote his philosophical masterpiece, Finite and Infinite Games, about this simple distinction.

Yesterday I had a conversation about success. A conversation about the difference between internal and external motivation. External motivators, like winning-as-your-why, are necessarily grounded in fear. What if you lose? Who are you if you fail? Winning at all cost will eventually lead to quagmires not unlike where the Republican party now finds itself. Obstruct. Lie. Gerrymander. Fix the vote. Fix the game. Any and all deeper value or ethic is sacrificed. There is always a cost when the “why” is as superficial as “to win.” The body seizes-up, loses its freedom of movement when fear of losing is the central driver of action. The nation-body, too.

The path to mastery cannot run through a win-lose “why.” Failure is an essential on a master’s path. Throw many pots, the metaphor from Art & Fear, is a mantra not only for artistic freedom, but for honing skills. Getting better and better at playing. See what happens. Playing to play, to become a better player, transcends and finally removes the word ‘failure.’ The body gains more and more freedom of movement when every action is a learning experience.

I wrote and illustrated this book back in my dark ages when I was facilitating diversity and inclusion trainings. Some companies hired us because they feared being sued. They feared losing money and had no real interest in diversity, inclusion, equality, fair play, betterment for their employees. They feared losing their privilege. Diversity initiatives ask that we stop rigging the game.

Other companies hired us because they truly desired to address the inequities in their organization. They wanted to step into their blind spots and see. They wanted to become better and better players in their communities. Early on we learned to distinguish between the fear-clients and those that were sincere. We became better players by choosing to work with organizations that were honest and sincere about their “why.” Players of infinite games.

I never attempted to publish Play-to-Play, my little illustrated meditation. Over the years I’ve given away some of the illustrations. It is one of the many stones I’ve stacked, pots I’ve thrown, the many projects and paintings that are literally stacked in my studio. It seems more relevant now than ever before. Yesterday, looking again at the illustrations, I told Kerri, “I should draw this again. I’m better now.”

She asked, “Why?”

I said, “Exactly.”

read Kerri’s blog post about STACKING STONES

play to play ©️ 2005 david robinson

Sing It Into Existence [on Two Artists Tuesday]

Lately I am awake for the sunrise. I know it is coming because, very slowly, the birds begin to sing. At first there is one voice, then a few more and then more. By the time the light through the window glows soft purple and gray, the full bird chorus is in session. They sing the sun into rising.

Although I didn’t recognize it at the time, these lawn-art-birds would come to represent to me threshold guardians. Harbingers of the test that my move to Wisconsin would bring. In story terms, threshold guardians are not friendly; they serve as the test of readiness: are you willing and able to greet the challenges that come with change. Or will you run away? Sometimes they are monsters. Sometimes they require the answer to a riddle or solving a puzzle. The new world will open after the obstacle is met. In facing and overcoming the challenge, the guardians often become allies. In truth, they are allies all along. They help you find your self by testing every idea that you have of your self.

Driving the Budget truck on my move from Seattle, filled with the artifacts of my life, Kerri and I stopped in a little village, Stockholm, just as we crossed the Mississippi River into Wisconsin. We wandered down the street and into a gallery. We were drawn to these simple bird-sculptures. They are the first thing we bought together. They represented our step into relationship. Us. They would stand together in our yard.

My first few years in Kenosha were akin to being lost in the woods. My livelihood disappeared. My networks disappeared. Art opportunities vanished. Many of my friendships faded. Every project I tried to pitch or create stalled, every path I attempted to plow broke the plow. I felt stripped. Of little or no value. Even in arenas where I was once appreciated, I was invisible. I’ve done extraordinary consulting work in organizations but learned in my new life that my experience and observations were not welcome. So, silent as well as invisible.

More than once I went out back and sat with the sculptures. They remained silent when I asked of them my questions. Who am I now that I have no useful purpose? What do I do now? In the absence of an answer, the sculptures and I listened to the birdsong.

Often the test brought by the threshold guardians is one of letting go. You cannot become a butterfly if you insist on remaining a caterpillar. The armor must fall. The known shape must go to mush. The what-the-hell-is-happening-to-me necessarily falls unanswered into the void. What’s happening is not complex: you are changing. The old stuff isn’t working because it is too small for the new shape. Let go.

It is not complex but it is uncomfortable. Dark night is cold when you’ve shed your skin. The sun will rise. The birds will sing it into existence. Warmth will return in the moments beyond the soft purples and greys.

We recently moved the bird sculptures from their spot by the pond to a new home by the fence. I hadn’t realized how invisible they were when standing over the pond. By they fence, they are glorious! They are also a metaphor, standing tall, made more vibrant and dynamic by their incorporated shadows. They are transformed. They are present, standing together in the yard. They are signaling the path to the new world, singing into existence the new day.

read Kerri’s blog post about THE BIRDS

Imagine It [on Flawed Wednesday]

Malidoma Somé wrote that a society with locks on its doors is a sick society. Something has broken down when a home needs protection from the other members of the community. Acquiring stuff takes precedence over honoring your neighbor. Can you imagine living in a community built upon mutual respect and trust, that valued and protected its members over its acquisition of stuff? Pie-in-the-sky? That might be the problem: we can’t imagine it.

Societies betray themselves. Despite the values inscribed in library cornices, despite the commandments we hold up as sacred ideals, we lock our houses against each other. We turn away when we see a person in need, their cardboard sign an appeal for help. The gap between the espoused and lived value-set is wide. In a society that claims greatness but practices mediocrity, is it no wonder that so much energy is dedicated to perpetuating a big lie? The lie is not the exception, it is the norm. The lock on the door.

Apparently, there is so much road rage on a particularly beautiful stretch of road rolling into Aspen, Colorado, that signs are posted giving travelers the number to call when the need for help is dire. Societies betray themselves. Why would a road through so much beauty, a road that dead ends in to some of the world’s great ski areas, a place where the elite retreat for some peace and quiet, why would there be so much rage on the road to such a place?

It must be a metaphor.

We tell a good story, that all are created equal, but we fight like hell to keep the full story untold. It’s happening now. Again. Still. Why are we so afraid to tell the whole story of a nation touting equality but built upon slavery and a rolling metamorphic racism? Like an individual, a society can’t address its problem until it admits it has one.

Gaps between espoused and lived values usually fill up with rage. Our gap is textbook. So many guns, so many locks on the door, so many patterns of violence and suppression that repeat over and over again.

Can you imagine living in a society that was proud of its story and need not dunk it in a lie? Or feast on an orgy of guns in order to feel potent and protected? Or post signs warning of the ubiquity of rage? That just might be the problem: we either can’t or won’t imagine it.

read Kerri’s blog post on ROAD RAGE

Consider The Intention [on Merely A Thought Monday]

My least favorite character in Romeo and Juliet is Capulet, Juliet’s father. A few years back I thought it would be a good exercise to tell the story from his point of view. In his world of privilege and order, he has an out of control daughter, a teenager no less, ignoring the rules of the house and society, having sex with the son of a sworn enemy. He imagines a better future for her (and himself) and has worked hard to protect her and match her with royalty. Like every parent I know, he just wants his daughter to behave and thrive.

Every story has an agenda. That’s true of the stories we tell of ourselves at parties, it’s true of the stories we shout at each other when we are having fights, it’s true of the stories we tell when we are falling in love, it’s true of the stories we tell when breaking up. Every story has at least two sides and each side has an intention.

Stories are never neutral or passive. It’s precisely why Blind Justice is so important to the health and well being of a society: between two opposing/competing stories there is a point of equilibrium that we call “fact” or “truth.” Blind Justice carries a scale to symbolize that place of story-equilibrium, ideally free of status, privilege, sway…weighing the stories to arrive at fairness and equity.

Health is the capacity to consider the other side of the story.

It is the truly despicable character that steps with intention into the gap between competing narratives solely to create discord. To lie for gain. Iago is just such a character. He creates an illusion with no greater intention than to hurt, to destroy. Desdemona dies. Othello murders because he cannot see through the lie Iago is telling. Othello’s love turns to hate. He cannot or will not hear the other side, the love story, the truth of Desdemona.

Hatred is a territorial flag planted in a one-sided story.

The modern GOP is Iago. Othello is a cautionary tale relevant in our times. What or who will be murdered before the lie is laid bare?

I have always been a lover of myth and parable, stories that reach with intention to deeper truths. It is why I stepped into the theatre in the first place. Art, like Blind Justice, uses story to reach deeper truths, truths that can rarely be captured in words. It’s the paradox of art and truth is always found there.

No story has a single point of view. No truth is singular – that is the hallmark of the truly important challenges that every society faces. It is why successful governments tell their story with truth as their intention. It is why successful relationships sail through stormy seas. The intention is pure. The desire to stand in the shoes of the other-side-of-the-story is genuine and necessary in order for the relationship, the community, the country to thrive.

Capulet is not a bad man. He has good intention. The play ends when he becomes capable of standing in and considering the other side of the story. Hope and equity is the promise rising from the pain.

Iago, on the other hand, is a wholly different story. His play ends in a cage with a nasty celebration of the pain, death and havoc he’s wreaked, gloating about his capacity to snare others in his big lie. All are made fools.

read Kerri’s blog post about THE OTHER SIDE OF THE STORY

Seek The Old Gods [on KS Friday]

I’m thinking a lot about gods and goddesses these day. No, it’s not a weird fixation. It’s a project, a story that involves the old gods and the new. The elemental and the angry. The unified and the divided. We make ourselves in the images of the god[s] we embrace. It’s a story about reaching back to the old gods, to a time before the worship of the great divide.

We took a walk along a trail just behind our airbnb. We were only in the mountains for a short time, long enough to have dinner and a day with our daughter and her beau. On the trail we turned and gasped. The mountain towered above all things. It reached to the sky. So majestic in its presence, it did not look real. “Now, there’s an old god,” I whispered to no one. It challenges one to know it, to climb it and participate in the beauty and the ascent – with no opinion at all about who might deem themselves chosen or not. It does not discern nor divide. It reminds. You are this. Climb and breathe the fresh air.

Kerri saw hypericum berries [“You say hypernicum, I say hypericum, let’s call the whole thing off…”] in the grocery store. “These would look lovely on our table!” she exclaimed. They came back to the airbnb with us and found themselves placed in a fine Ball jar sitting in a prime spot on the table. She was right. Lovely. We did a bit of research and discovered that 1) no one can agree on the spelling of the berry [or they’re two different things but we could not discern the difference], and 2) it is often used as a winter wedding flower. Winter’s daisy. Red on green giving its color and presence at unions. “Another old god!” I declared to no one. Elemental. Till death do us part where we will once again unite.

She wrote a note of gratitude and placed the corner beneath the Ball jar that held the hypericum. “Our host will love these!” she said. Gratitude adorned with beauty. We hated to leave but had run out of time. We had to hit the road. We stood at the door and breathed deeply of the mountain air. More gratitude. The blue sky ringing against the red rock of the western slope. Old gods everywhere.

“We’ll be back soon,” I said.

“Maybe we shouldn’t leave,” she whispered.

“But oh if we call the whole thing off then we must part,
And oh, if we ever part, then that might break my heart.”

You say hypernicum. I say hypericum. Winter wedding. Both/And. Gratitude and mountains. Old gods. Old gods everywhere.

read Kerri’s blog post about HYPERICUM

kerri’s albums are available on iTunes

Care Enough To Question [on Merely A Thought Monday]

“Have you noticed that people all over the world are divided into groups, calling themselves Hindus, Muslims, Buddhists, Christians, and so on? What divides them? Not the investigations of science, not the knowledge of agriculture, of how to build bridges or fly jet planes. What divides people is tradition, beliefs which condition the mind in a certain way.” ~Krishnamurti, Think On These Things

John helped me carry a treadmill downstairs into the basement. It was a beast, a one-step-at-a-time affair. After the job was done we fell into a conversation about how baffling we find our divided nation. He confided that, of late, he’s completely unplugged from the news. “I’m happier, less anxious,” he said, though somewhat conflicted about his decision.

I told John about my dear friend whose strategy for navigating the division and the noise was to read only The Wall Street Journal. It aligns with his conservative values and provides the business and financial news that he enjoys. For his mental health and well being, he’s eschewed all other sources.

On our drive from Wisconsin to Colorado and back again, Kerri and I were amazed by the rabid roadside proclamations of belief. A bumper sticker trumpeting Extreme Right Wing, a pick up truck, weaving through traffic, flying a Confederate flag. We stopped to get gas and went into the convenience store to use the restroom. We were wearing masks which apparently was an affront to the other patrons; I literally locked myself in a stall to avoid being assaulted.

I thought all night about my conversation with John. What are our strategies for surviving the toxic noise? Note the word, “survive.” John suggested (and I agree) that the division is intentional, a strategy. “They’ve learned to monetize hate,” he said, “Both sides.” Our strategies of survival are indications of the problem. Like my dear friend, we seek a source of information – a single source – based on our belief, what we align and are comfortable with, and not based on any measure or expectation of truth.

This is not a new revelation. We’ve been talking about the problem with info-bubbles for years. John’s question, “Why don’t people care enough to ask questions of what they are being told?” is, I think, exposes the root of the challenge. People have to want the truth, expect the truth, before they care enough seek it.

Questioning is the basis of education. Curiosity is what drives progress. Belief asks adherents to stop questioning. We are, apparently – at least 50% – a nation of believers. Not a question in sight. Witness the circus in Arizona, the implosion of the GOP, the restrictive voting laws sweeping our nation, the undying support of a lie that undermines the pillars of our democracy. Belief without question is a toxic soup.

It’s become a metaphor that is easy to grasp: the Kansas billboard read, “Don’t Let Pigweed Creep Back.” A warning to vigilant farmers, pigweed strangles crops. It is toxic to farm animals. To keep the fields and the farm prosperous, a farmer must wage a consistent and conscious battle to keep the invasive weed from overrunning their fields. Our nation is no different than the farmer’s field. We are overrun with pigweed. It seems our information sorting mechanisms are out of whack. We no longer know – or care – to sort out what is edible and what is toxic.

We eat the weed and ignore the vegetable. John’s question is more and more relevant, “Why don’t people care enough to ask questions about what they are being fed?”

Belief without question. Conditioned minds. Mental farms overrun by pigweed.

read Kerri’s blog post about PIGWEED

Take It Home [on KS Friday]

A Double Haiku

“It smells like mountains,”

she said, nose deep in blankets.

“Can we take it home?”

Mount Sopris’ towers

above nose, bed, and blanket.

A coyote howls.

read Kerri’s KS FRIDAY HAIKU