Send It Packing [David’s blog on DR Thursday]

There’s lots of silverware sets in the antique stores. The felt cases are deteriorating, the silver tarnished. They come from another era, dare I suggest, another mindset. We moderns are more interested in the latest-new. Unlike our ancestors, we’ve grown up in a world of planned obsolescence. We do not expect our appliances to last. Our children – like us – are not interested in grandma’s good china or in the fine silver. There is no place for it to go so it inevitably lands in the antique mall.

We have a different relationship with time than did our ancestors. We have a different relationship with the stuff of our lives. We need not make things last or make things that are intended to last. Central to our day-to-day functionality is technology and it rapidly changes, it is out-of-date the moment it arrives on the scene. If we are to keep up, if we are to be relevant in our world, we need to be more fluid than our predecessors. Making stuff that lasts, durability, is no longer high on the priority list. Changeability is the necessity.

I hear these questions a lot lately: How is it possible that I didn’t know that? How is it possible that I do not know the full history of this nation? It’s a question I ask myself almost daily. Oligarchs aligning with fascists to erase democracy is not new to our era. White nationalism is a river that runs through all the pages of our history book. Sadly, our present turmoil is not new. We’ve been here before. My hope is that we see it for what it is and treat it like an old silverware set. My hope is that this is the last cycle, that we are the generation that sends it packing to the antique mall. We’re not interested in passing it down or enabling another go-round. We’d like our children to have a future free of the rotting relic of racism.

Changeability is the necessity. A democracy free of the ugly hubris of the morbidly wealthy, a democracy that thrives on equality, is necessarily fluid, ever growing and adapting with the diverse nation it upholds. There is no useful place in our nation-home for the tarnished mindset of maga-white-nationalism. It is a relic. Its case is deteriorating. It needs to go.

Notion, 33″x 60″, mixed media on canvas

read Kerri’s blogpost about THE GOOD SILVER

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Saddle Soap And Lavender [David’s blog on KS Friday]

Tom told stories of the phone his family had when he was a child. It was the kind with a crank. It required an operator, an actual person, to connect callers. It was a party line, meaning the single line was shared with multiple households. When I was a child, we were tethered to the phone by a cord. The phone was connected to the wall. It was possible to lift the extension – the other phone – and listen in. One line into the house with multiple phones sharing the line. And now we walk the world with our phones. They come with us everywhere we go. No sharing necessary. Considering how long it took humans to invent the wheel, the pace of change in our lifetime is breathtaking.

Tom also told me a story that is particularly poignant given our current state-of-the-union. When he was very young, an ancient woman would visit the ranch on Sundays. She had a driver and would remain in the back seat of her car. Tom’s mother would join her and they would chat for an hour. One Sunday the old woman opened the car door and asked Tom to join them. He was small and climbed onto her lap. She looked into his eyes and said, “I want to remember what I am about to tell you. When you are older it will matter. You are sitting in the lap of someone who sat in the lap of Abraham Lincoln.” She added, “He smelled of saddle soap and lavender.”

Skip a stone across time. My mentor told me a story about sitting in the lap of an woman who, as a child, sat in the lap of one of the most revered presidents in our history. I am merely three generations from that man and the republican party that he helped to create. A party formed to fight a war to end slavery, a party that believed in the promise of the Declaration of Independence, “dedicated to the proposition that all men are created equal.” Their corruption and collapse has been sickening.

Take a moment and read The Declaration of Independence. Pay particular note to the list of grievances against the king. They read like a current list of abuses by the wannabe authoritarian who now sits behind and soils the resolute desk. “A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people”.

The man who smelled of saddle soap and lavender would not tolerate this tyrant. He would not sit in the same room with the men and women, the descendants of his republican party, who currently soil the of government, “of the people, by the people, for the people”. They are enablers of the same racist rot in our nation that Abraham Lincoln gave his life to defeat.

It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion-that we here highly resolve that these dead shall not have died in vain-that this nation, under God, shall have a new birth of freedom-and that government of the people, by the people, for the people shall not perish from the earth.” ~ Abraham Lincoln, The Gettysburg Address

His words are not antiques. They are not out of style. They are as relevant today as the day he spoke them.

CONNECTED on the album RELEASED FROM THE HEART © 1995 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about THE PHONE

Tom and me a long time ago.

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Walk In Peace [David’s blog on Merely A Thought Monday]

I wanted to write about the day, long ago, that my Canadian friend questioned me about my country’s inability to deal with its black/white problem. His country does not have the history of slavery and Jim Crow that mine has. They have a different history of racial division. I was in Edmonton facilitating a diversity workshop and found that I had the most superficial of answer that amounted to “I don’t understand it either.”

I wish I was having that conversation with him now. I have a more complete grasp on my nation’s history. It’s not that we are incapable; it’s that we don’t want to. Our division is a strand of our national DNA. We’ve never settled the question, “Who do we mean when we say, We The People”? Right now, 26 years into the 21st century, one of our political parties is once again whitewashing our history while actively blaming people of color for our nation’s ills. The propaganda machine is working overtime to breath new life into the mad-mad-19th-century-notion of a master race. It continues to be profitable and manufactures dross easily swallowed for a populace largely ignorant of its history.

I wanted to write about my Canadian friend’s question but I found myself hoping that this latest loop around the racist velodrome would be the last. People who study change reassure me that significant growth follows a clear pattern: people revert before they progress, they step backward into the comfortable known, find it empty or ill-fitting, before stepping into the new. My nation is way overdo for a step forward.

I found myself staring at 20’s shoes. Converse Peace Signs. They were Kerri’s dad’s shoes and she gave them to 20 after her dad passed. Walking in peace. What would it take for us to embrace our diversity and flip our racism on its head? Diversity is, after all, in every situation in nature, a strength. Prosperity in all its forms is dependent upon rich diversity. Mono culture is death.

Photographer Angélica Dass believes our troubles stems from our “binary” color palette.* We’ve reduced each other to black and white. It inspired her to create a color wheel of humanity. Her project Humanae matches the full palette of beautiful human skin tones to their Pantone color. Her point (among many): race is a social construct. “Kids don’t describe themselves as black and white – we teach them black and white.”

We need not reduce each other. We need not exclude. We are capable of celebrating and supporting and appreciating. We are capable of embracing the science: there is no genetic or scientific basis for race. “It’s largely a made-up label, used to define and separate us.”*

I wanted to write about my Canadian friend’s question. I found myself staring at 20’s shoes. A symbol in black and white, an ideal beautiful and available to all the rich hues comprising humanity’s color wheel. A factual story capable of defining and uniting us.

*National Geographic, Special Issue: Black and White, April 2018

read Kerri’s blogpost about PEACE SHOES

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A Perspective Giver [David’s blog on DR Thursday]

I could have sat all day on the porch and stared at the sculpted landscape, the fingers of Lake Powell reaching into the canyon. My artist’s soul rejuvenates in the southwest. It excites my imagination while quieting my mind. Just as the high desert sun warms me to the core of my being, the geography invigorates the core of my artistry.

It’s been two weeks since I sat on that porch and looked with awe at the horizon and watched the colors transform from hot orange to dusty purple as the sun progressed across the sky. It was akin to looking at the ocean surf, a rolling touch of the eternal. A perspective-giver.

While sitting on the porch I pondered our nation’s inability to fully reconcile with its past. It’s impossible to drive through tribal lands and not consider the full history of our nation. It’s been much on my mind recently since it is a central theme of my latest play, Diorama.

Think about it: just this week the maga-candidate-for-president suggested he would stop funding schools that taught about slavery. Nikki Haley, while running for the Republican nomination for president, said that there’d never been racism in the United States of America.

I sometimes wonder in these divisive times if the USA is like an alcoholic that refuses to admit that it has a problem. Why so much denial? Why so many blatant lies? In fact, it’s not new. Take a gander at the Lost Cause narrative propagated throughout the south (and the nation) following the civil war, a tale of happy slaves and benevolent slave owners. You might recognize it as it has resurged as the official curriculum in the state of Florida (and other states) in 2024. Twelve generations of brutality white washed and to what end?

Of course, it is the white-washed America that the reds aspire to inhabit – and to achieve their fantasy they necessarily need to ignore the full scope of our history. There’s no responsibility in a white washed history. In cowboy brain there are only good guys and bad guys so the good guys need never question their actions or confront their shadows. It’s an infantile narrative, not only unworthy of a maturing nation, but crippling to its growth.

The fourth step in the AA twelve step program suggests that, in order to restore our sanity – in order to grow up – we must be willing to make a searching and fearless moral inventory of ourselves. We must not be afraid to admit when we are wrong or recognize when we have strayed from our ideals.

A fearless moral inventory. An honest look at our complete history, the good, the bad and everything in between. As Aldous Huxley wrote, we are in a race between education and destruction. An educated populace would never tolerate the lies of the would-be-autocrat and would easily see through the crazy revisionist history that he manufactures and spews. Perhaps that is why he vows to dismantle the Department of Education.

The question before us in November is whether or not our democracy will prevail and mature or will the white nationalist monster, in a celebration of ignorance, eat our collective freedoms and send us swirling into the immoral (and infantile) fascist nightmare outlined in Project 2025? A fearless moral inventory or the path of the Lost Cause cowards?

The choice is ours to make. The story is ours to tell.

Waiting & Knowing, 48″x48″ mixed media

read Kerri’s blog about PERSPECTIVE

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Witness The Tide [on Two Artists Tuesday]

“You’ll know you are doing something important,” Tom McK said, “by the size of the tide that rises against you.” He spoke those words to me thirty years ago and yet, each day in these un-united-united-states, I hear his voice in my head. Look at the size of the tide rising against BLM. Witness the extraordinary measures Republicans are taking to block access to the vote, to gerrymander and obstruct, to deny an insurrection on the institutions they are sworn to serve.

Based on the tide of resistance, equality for all must be mighty important. Especially since it is central to our rhetoric, the ideal that we espouse.

As a nation we’ve just celebrated the 4th of July, independence day.

Juneteenth was just celebrated for the first time as a national holiday. The Emancipation day of enslaved African Americans.

Are you reading, as I am, of the tsunami of resistance to Critical Race Theory? In a nation that essentially legislated slavery into existence, legislated that black people were lesser-humans, legislated slavery out of existence but created a series of laws enforcing segregation, Jim Crow laws, it wouldn’t be threatening to suggest that racism is embedded in our laws. It’s in our tax codes. In banking practices. It is, today, being legislated in voter restriction laws across this nation. Laws. Laws. Laws.

What’s the big deal with stating the obvious?

Here is the definition of Critical Race Theory: “…that race is a social construct, and that racism is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.” [Education Week]

Perhaps stating the obvious is the big deal.

It leaves me wondering (not really) why we as a nation are so resistant to telling our story – our full story. The size of the tide rising against the full story is – and always has been – breathtaking. We forget that this American experiment is just that, an experiment. And, just as no human can ultimately succeed standing on a lie, no nation can succeed until it comes clean with itself.

When the full story of our nation rises to be told, the forces of suppression have always risen with it. Witness the tide. It must be a very important story that, for all of our sake, needs a full telling.

read Kerri’s blog post about RBG

Imagine It [on Flawed Wednesday]

Malidoma Somé wrote that a society with locks on its doors is a sick society. Something has broken down when a home needs protection from the other members of the community. Acquiring stuff takes precedence over honoring your neighbor. Can you imagine living in a community built upon mutual respect and trust, that valued and protected its members over its acquisition of stuff? Pie-in-the-sky? That might be the problem: we can’t imagine it.

Societies betray themselves. Despite the values inscribed in library cornices, despite the commandments we hold up as sacred ideals, we lock our houses against each other. We turn away when we see a person in need, their cardboard sign an appeal for help. The gap between the espoused and lived value-set is wide. In a society that claims greatness but practices mediocrity, is it no wonder that so much energy is dedicated to perpetuating a big lie? The lie is not the exception, it is the norm. The lock on the door.

Apparently, there is so much road rage on a particularly beautiful stretch of road rolling into Aspen, Colorado, that signs are posted giving travelers the number to call when the need for help is dire. Societies betray themselves. Why would a road through so much beauty, a road that dead ends in to some of the world’s great ski areas, a place where the elite retreat for some peace and quiet, why would there be so much rage on the road to such a place?

It must be a metaphor.

We tell a good story, that all are created equal, but we fight like hell to keep the full story untold. It’s happening now. Again. Still. Why are we so afraid to tell the whole story of a nation touting equality but built upon slavery and a rolling metamorphic racism? Like an individual, a society can’t address its problem until it admits it has one.

Gaps between espoused and lived values usually fill up with rage. Our gap is textbook. So many guns, so many locks on the door, so many patterns of violence and suppression that repeat over and over again.

Can you imagine living in a society that was proud of its story and need not dunk it in a lie? Or feast on an orgy of guns in order to feel potent and protected? Or post signs warning of the ubiquity of rage? That just might be the problem: we either can’t or won’t imagine it.

read Kerri’s blog post on ROAD RAGE

Play A New Game [on DR Thursday]

“To know what is right and not do it is the worst cowardice.” ~ Confucius

When I do not know what to do or say about the state of the world, I draw pictures. That’s been true all of my life. Apparently, when I was very young, I was in a constant state of not knowing what to do or say. I repeatedly drew an imaginary cabin in the woods. It was a place of peace and solitude. I came into this world with a bit of Thoreau imprinted on my soul.

I know things are bad when my drawings lapse into caricature. These sketches might look like nasty-grams to Mitch McConnell but they are, in truth, ruminations on our system. Last night the streets were again alive with protest. Yet another black American was murdered (in her home) and the system turned its head and looked away. A very long trail of tears. I feel like I need to climb to the top of the mountain and scream, “OUR SYSTEM IS DOING WHAT IT WAS DESIGNED TO DO!”

Suppressing black Americans, as designed into our system, is the same action as elevating white Americans. It’s a mechanism, a single action. A seesaw. This is not the first era in which citizens took to the streets to protest the inequities between black and white America. The protests are immediate and necessary but they do not come close to touching the system.

Legislation will not touch it (a system never assaults itself). Police reform will not change it as systems are great shape-shifters; a new form of suppression/elevation will arise. A system has to be acknowledged before it can be addressed and the acknowledgment can’t come from the angry people in the streets – it must come from the people in suits-and-ties who deny systemic racism exists, the ones who fear the loss of their supremacy. [Isn’t it remarkable that leaders in a country founded on slavery, celebrated lynching with picture postcards in a Jim Crow era, while a terrific battle was being fought en route to civil rights legislation were rigging tax codes and redlining and on and on and on, can deny the existence of racism? That IS the system talking].

The system is dancing right in front of our eyes. While the streets are alive with BLM protests demanding justice and equal rule of law, Mitch McConnell, awash in hypocrisy, is doing what he wants to do with no regard to precedent, rule, or ethic. The system is Lindsey Graham and his fellow red senators following their leader without shame. Laws are made of words – so are creeds and constitutions – as are ethics and morality. Words have no meaning when they are so easily discounted.

We’ve built our crumbling castle on a foundation of Manifest Destiny. A chosen people who believe they can do what they want to do to whomever stands in their way. Native Americans will tell you that government treaties were made to be broken. Words mean nothing when winning-at-all-cost is the name of the game. Laws are made of words – so are creeds and constitutions.

Winning at all cost IS the name of the game. It is the system. It is a game that cares not for who is thrust through the meat grinder. To watch Mitch is to see the system.

Winning at all cost is not governance. Undermining elections is not governance. Gerrymandering electoral maps is not governance. Suppressing voters is not governance. Whipping up fantasies about voter fraud is not governance. How is it possible that the people occupying the seats of a representative government do not believe in the democratic process?

It’s not new. It’s the system.

Our constitution and creeds will matter when our words matter, when we can say what we mean and mean what we say. Black lives will matter when the words written into our creeds and constitution guide us rather than disguise us. In the meantime, we will take another step on the road of cowardice, all the while pretending to be righteous.

It’s enough to make me return to drawing pictures of my cabin in the woods.

read Kerri’s blog post about MITCH

Open The Box [on KS Friday]

“Old beliefs die hard even when demonstrably false.” E.O. Wilson, Consilience, The Unity Of Knowledge

On the field where the city holds its Tuesday night summer jazz concert series, boxes are painted on the grass. A visual statement. A nod to the necessity of social distance in a time of pandemic. Stay within the box. The series started despite the CDC warning against large gatherings. The series stopped when the protests began.

Boxes within boxes within boxes. We are a nation that has gladly and enthusiastically confused itself. Mitigating the spread of the pandemic is easily achieved – as demonstrated by much of the world – through mask wearing and social distancing measures. We’ve somehow managed to force ourselves into a too-tight-box by defining the simple pandemic-mitigation-measures as assaults on freedom.

Our freedom must be very fragile indeed if a thin piece of fabric, a mask worn to benefit others in our community, is all that it takes to constitute a threat. Our freedom. 200,000 dead in six months. We wage war on each other, no external threat is necessary.

We’ve managed to make simple science the Cassandra of our time. Screaming in the streets, she delivers to us simple truth and we ignore her dire warnings. We tug the Trojan Horse through once-secure gates into our cities and homes. “We are free to do whatever we want!” we gloat unmasked in reply to Cassandra science. “We are free!”

Boxes within boxes within boxes. Yes, we are free to shoot each other. It is our right. We are free to spread the virus while we assemble unmasked to demonstrate our freedom. In a time of confronting our history of racial injustice, we are free to equate a temporary pandemic lock down to slavery. There is, after all, more than one way to shoot at each other.

We are free, we are free, we are free. Boxes within boxes.

THE BOX on the album BLUEPRINT FOR MY SOUL is available on iTunes

read Kerri’s blog post about THE BOX

the box/blueprint for my soul ©️ 1996 kerri sherwood

See And Speak [on Not So Flawed Wednesday]

there comes a time when silence copy

We were sitting on a concrete wall, taking a break, when he asked the question. I’ve been asked this very question more times than I care to count and I did what I always do: I took a breath. When you facilitate conversations on diversity and culture change, this question is always lurking somewhere in the room, waiting for a break, a side conversation, so it can be given voice without ramification. Truth often steps forward at the water cooler. It was the question that illuminated for me the real problem with race in America and the mountain we need to move. “Don’t you think black people cause their own problems?” he suggested.

Breathe.

No. I don’t. I believe privilege is blind to itself. And, isn’t this the very conversation we need to have happen in the middle of the room and not at the margins? The mark of institutional racism is that it is utterly invisible to the privileged class.

In the United States we hear a lot these days about tribes and information bubbles as if they were a new phenomenon.  They are not new. Our bubbles, like all bubbled history, is meant to cleanse the narrative to justify the indefensible, to hide the ugly behind a noble mask. Here’s a phrase from our history: The ruling class responded [to Bacon’s Rebellion] by hardening the racial caste of slavery in an attempt to divide the two races from subsequent united uprisings with the passage of The Virginia Slave Codes of 1705.

If you are white in America this might not yet have pierced your bubble. Note these phrases relative to the history you learned in school. It might help to understand the system at play in our current historical attempt to change systemic racism: Ruling class. Harden the racial caste of slavery [yes, a created caste system. The system of slavery was erected and black Americans were legally defined as lesser beings]. Divide the two races [black & white]. The point of the black/white division was and is to prevent subsequent uprisings against the ruling class. Ruling class.  The division we wrestle with was intentional, crafted for a specific purpose, and systematized. It serves the same institutional purpose to this day.

Another tidbit worth gnawing on: According to the Oxford English Dictionary, the first appearance in print of the adjective white in reference to “a white man, a person of a race distinguished by a light complexion” was in 1671. Colonial charters and other official documents written in the 1600s and early 1700s rarely refer to European colonists as white.

If we are learning anything in these days of fox propaganda and pandemic tales it is the power of people to entrench in their narrative despite data, fact, and personal experience that disputes the narrative. Systematize a narrative and it is nearly impossible to challenge. No see, no hear, no speak. Systems, as I learned in school, are living things – not mechanical – and will fight to the death to keep themselves alive. We are currently watching the fight of a systemic challenge.

The question at the water cooler, “Don’t you think black people create their own problems?” was always asked in earnest. It revealed the successful hardening of racial caste, the power of the mechanism preventing the uniting of the races so as to ensure no possible subsequent uprisings. Us. Them. Bubbles. A vicious cycle.

It’s hard to see a mountain when you are sitting on it. We The People. Ruling class. These two phrases are incompatible but co-exist through the successful creation of division. It’s black and white.

We have a long history and have worked very hard not to see what is right before our eyes. The second rule of systems change: if you know where you are going then it is not change but repetition. Rearranging the deck chairs on the Titanic.

The opportunity for change is, once again, upon us. The conversation needs to move to the center of the communal square and we need to muster the courage to step into unknown territory. Silence and denial are not now nor ever have been valid excuses for perpetuating an ugly system. We betray ourselves.

“When you see something that is not right, not fair, not just, you have to speak up. You have to say something. You have to do something.” ~ John Lewis

 

read Kerri’s blog post about SILENCE

 

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Don’t Go Home [on DR Thursday]

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House on Fire. 2004-ish. Watercolor. And, yes, I was all over copying Guernica.

“The continual retreat from the discomfort of authentic racial engagement in a culture infused with racial disparity limits the ability to form authentic connections across racial lines, and results in a perpetual cycle that works to hold racism in place.” ~ Robin DiAngelo, White Fragility

I confess to rewriting this post. What I wrote initially was pedantic and preachy. So, this is a second go-round.

We’ve been hearing this question much in these past days: why don’t things ever change? Here’s an answer I learned in school: a society is a living system and, like all living things, it will fight to the death when threatened with change. Why we can’t seem to “solve” our problem with racial disparity and the dehumanization of black people? It’s built into our system. The system, a complex and living thing, will fight to the death to keep the injustice securely in place.

That’s a heady answer and somewhat hopeless. Its abstraction makes it a safe and somewhat antiseptic response.

I lived in Los Angeles in 1992. My apartment was in the hills so I had a good vantage point to watch the rioting and the city burn. When it felt too unsafe, I fled the city. I had a safe place to go.

A few years later, working with a school district, the head of the Black Student Union asked me to come in and work with her students. MLK day was fast approaching and the students, preparing presentations for the day, were in rebellion. They were mad. They didn’t want to read speeches about peace and justice when those ideals were nowhere on their horizon. I thought it was my job to help them give voice to what they wanted to say. It was my first conscious lesson in my white-blindness. The frightened parents of the students descended. I’ll never forget the mother and father that pulled me aside, saying to me, “You don’t understand. If they say what they want to say they’ll be killed.” Their terror was real. They had to teach their children a lesson that was the opposite of what my parents taught me.

To call it a problem is to reduce it to the level of mechanics. It is to pretend (or hope) that a few changes in the law or better policing will do the trick.  To treat it like a problem guarantees that we’ll recreate it. This is not a problem, this is a pattern. It is a cycle. It is a relationship.

The pattern is currently in our faces. The pattern is not only the death of another black person. The pattern is also what white America chooses to do – or not do-  with the knowledge of it. What is the story we tell ourselves about ourselves that makes it possible to stand in the fire with people of color during the protests but walk-on once the fire subsides? It is simply this: I get to go home. I get to drive out of LA when things feel too unsafe. I have someplace to go. I get to go home when the officer is prosecuted or a law is changed or a commission empaneled, dust off my hands, and say that I did my part.

Why don’t things ever change?

I was stunned when those parents pulled me aside. At first, I couldn’t believe that they were going to silence their children when their children had something so important to say. It made my head spin. And then I went home. And then I realized that they couldn’t go home. There was no place in this “living system” where they were safe. That was what they were trying to tell me. It was what Martin Luther King was trying to tell us. It is what the protesters in the streets today are trying to get us to see/admit/realize. We are watching a living system built on racial division and inequality fight to the death because change is knocking.

What if we realized that we cannot simply go home and forget about it?

 

 

read Kerri’s blog post about HOUSE ON FIRE

 

 

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