Be An Alien [David’s blog on Two Artists Tuesday]

“We are in an alien world…” he wrote, “and it is unraveling.” Somedays I wonder if I went to sleep and woke up in a tragicomedy. I wanted to reply that I feel more and more like an alien moving through an increasingly unrecognizable world. Well, truth be told, I’ve always felt like an alien. The rules of the game make no sense to me. For instance, if safe supportive society is what we seek, why are we arming ourselves to the teeth? I imagine I am not alone in my alien-feeling.

Walking the trail Kerri stopped and pointed. “Doesn’t that flower look like a spaceship?” Yellow petals stretched-like-wings in every direction. “Imagine the cool aliens!” she said, kneeling to take a photo.

The word “alien” brought to mind the recent congressional hearings on UFO’s (or UAPS: unidentified aerial phenomena). The hearings were a discussion about what we know. “No, really,” asked the panel, “What do we know?” It’s not known what we know or it’s known but concealed to the point of being unknown. The unknown is what makes an alien an alien, so, apparently, we’ll remain aliens to each other in the foreseeable future.

I had a jolting revelation yesterday. Kerri and I watch vlogs of PCT through-hikers. People who walk 2650 miles from Mexico to Canada. Thousands of people start the trail each year and only a small percentage actually finish. It seems a herculean task. They have tents, travel stoves, proper shoes, all-weather clothes, resupply stops, rest days and are well-funded. They speak lovingly of the kindness of strangers on the trail. In contrast, a hungry person leaving the Honduras walks approximately 2,558 miles, often with few or no resources, through dangerous and hostile environments, to reach the border of the mythical United States. Rather than celebrating their spirit, their fortitude and perseverance, qualities to be admired, qualities we celebrate as uniquely American, we vilify these people, calling them “aliens.” They do not tell stories of the kindness of strangers.

If you boil down the storyline of most apocalyptic-alien-invasion films, you’ll find the same inspiring moment. Humanity turns from its division and finally recognizes that ultimate survival necessitates combining forces, acting as one. Identifying as one. Transcending superficial differences and abstract lines on a map, redefining “us” to include “all human beings.”

He concluded his email with this: “I’m waiting for the crisis to finally arrive and further devastate us.  At least then we can get to the Awakening phase during which we will come together and reunite as humankind.”  He’s referring to the book The Fourth Turning. The cyclical pattern of chaos and order.

The question that identifies me more and more as an alien is this: why does it take a crisis? I know, I know…the rules of the game make no sense to me. And, after all, nature uses forest fires for renewal. I know, I know. Yet, why point a gun when extending a hand actually produces the safety and security we ultimately seek? Reaching creates kind humans; pointing a gun creates unkind humans. What am I missing? We always pull together in a crisis – it’s our natural impulse – so why wait for a crisis?

We are strange beings. Our stories are universally driven by conflict. Unknown to each other, we opt to be frightened of what we don’t understand (or refuse to consider). I’ve read that we are hardwired and dedicated to an Us-and-Them world.

I’ve also read that the purpose of our big-big brains is to transcend our animal nature so I’m confident that, one day, in the far distant future, our big-big brains will respond to the latest crisis and transcend our ancient hardwiring.

read Kerri’s blogpost about ALIEN FLOWER

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Check Your Reaction [David’s blog on KS Friday]

I confess to being disconcerted. At lunch, Kerri asked me a question about my blog so I typed “the direction of intention” into Google. The top slots were a prayer, rather, a type of prayer originated by Saint Francis de Sales. “Oh, No!” I thought. I don’t want my blog to be associated in any way with any church or any religion. “I hope people know that I am not that,” I said, surprising myself with the vehemence of my sentiment.

We’d just finished reading and discussing a Washington Post opinion piece, I Left The Church And Now Long For ‘A Church For The Nones.’ “… I couldn’t ignore how the word Christian was becoming a synonym for rabidly pro-Trump White people who argued that his and their meanness and intolerance were somehow justified and in some ways required to defend our faith.” So Perry Bacon, Jr.’s very interesting opinion piece was fresh in my mind.

So, too, was a passage I’d read earlier in the day from Vāclav Havel‘s book, Disturbing The Peace. The interviewer asked him to define “absurd theatre” (Havel wrote absurdist plays). He responded that absurdist theatre “demonstrates humanity in a ‘state of crisis’…it shows man having lost his fundamental metaphysical certainty, the experience of the absolute, his relationship to eternity…, in other words, having lost the ground under his feet.” In my mind, he could not have written a more prophetic or accurate description of our times. We are untethered without a functioning moral compass. We are awash in a flood of content mostly bereft of shared context.

I attended a Catholic college. I am not Catholic. I have never identified as Christian or Buddhist or Hindu…Yet, I am not an atheist. One of my favorite memories of my college years are the many conversations I had with Father Lauren sitting on the stoop of the barracks, sipping tea, discussing his faith and my belief. We explored ideas. We compared and contrasted philosophies. We laughed. We asked questions. We considered and expanded each other’s point of view. We respected each other’s differences because we were both driven by a desire to do good for other people. We shared a common intention. A common direction of intention. We both believed in “something bigger” but did not share the same idea of what “something bigger” might be.

Suddenly, I yearned for that time of openness of thought and generosity of sharing opposing points of view. I imagined sitting again with Father Lauren. Eschewing any black-or-white opinion, attempting to practice what I preach – to practice what I believe – I clicked on a few of the links of Saint Francis de Sales. I read. I wanted to know rather than to judge.

I read that Saint Francis de Sales was noted for “…his deep faith and gentle approach to the religious divisions in his land…” We could use some gentle approaches to division in these rabidly discordant times…This also caught my attention: the direction of intention, the heart of Salesian spirituality, is a practice of prayer consciously directing to god what you are about to do… In other words, intending goodness of action.

My definition of the direction of intention: it’s not about what you get, it’s about what you bring. Saint Francis de Sales and I are not so far apart in our direction of intention. Other-focused. Purposive goodness. We both encourage consciousness of action in the world and awareness of the impact of our actions on others.

So, I amend my initial thought: I do not want to be associated with any church or religion, but there’s plenty of common ground to share when we’re driven – and united – by a conscious desire to do good for other people. 

grace/right now © 2010 kerri sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about HEART LEAF

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Find Up [on KS Friday]

We almost turned around. From the path we could hear the large earth movers rolling up and down the beach. “They’re working,” she said. “Why are they working? It’s the weekend!” Beyond the beach, massive cranes plucked unthinkably large stones from barges and placed them onto the breakwater. We decided to take a look. Maybe we could find a quiet spot at the far end of the beach. The day was scorching. We needed to put our feet in the water.

We stepped around the “Stay Out! Under Construction” sign. Considering who we’d call if arrested, we climbed the hill through the brush and tall grasses before emerging onto the beach. We stopped and laughed at what we saw. The far end of the beach was packed with people. A party boat was anchored just off shore. Jet skis parked at the shoreline. A family hauled in a barbeque. A man threw balls into the surf for his Goldens to retrieve.

“I guess we won’t be alone in the jail.” Our rogue fantasy blushed and vanished.

After wading in the water we spread our towels in a shady spot just beneath the weathered trees. We watched the massive machines construct the breakwaters, a tug boat deftly spun a rock laden barge into the queue. I wondered how the tiny boat could possibly move the massive barge.

Kerri lay back and shot photos of the clouds. She captured our sentinel tree in a few shots. One shot immediately brought to mind an early Georgia O’Keeffee painting. The Lawerence Tree. Georgia stayed at DH Lawerence’s ranch on a visit to New Mexico. At night she’d lay back on a bench beneath a huge pine tree. She painted what she saw. Google the painting and you’ll learn that there’s some confusion: what is the top of the painting? I prefer the trunk of the tree coming from “the top,” just as in Kerri’s photograph.

In the archive I have a few of those confusions. One painting in particular, Earth Interrupted VI, Kerri suggests that I painted it upside-down. “Green at the bottom. Blue at the top.” It’s not a unique problem. Many great masterworks spent decades on their heads before someone noticed and flipped them.

“It’s nice,” I said of her photograph. It perfectly captured the theme of the day. Upside-down. Expect solitude and find a crowd – yet in the shade we found sweet solitude. Believe you are going rogue only to discover you are merely one of the pack. The plan for the day fell apart and led us to the beach and this moment of rolling upside-down surprises. “I’m glad we did this,” I smiled, laying back to see what she saw, to wonder if I have ever really known which way is up.

each new day/right now © 2010 kerri sherwood

Kerri’s albums are available in iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about THE TREE & SKY

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See A Gull [on KS Friday]

A Haiku

a scavenger bird.

opportunistic, seeker.

see! a gull am I!

The gulls congregate in the Kohls parking lot. We’re not sure why. It seems an unlikely spot for gulls to hang out. Hot pavement. No snacks. Cars coming and going. They camp en masse. Later in the day they exit in full voice and return to the marina. Make sense of that, I dare you!

Susan asked when caring-for-others left the building. I launched into a pedantic monologue that, even to me, sounded like the screech of a gull. Lots of noise, little helpful substance. Or, my diatribe mimicked the adults in a Charlie Brown special. Wah-wah, wah-wah. The sound of a preacher who thinks the path to deeper spirituality is through a map or a dry history lesson. A rule book. A witless shepherd caught lecturing the sheep. (baaaahhhhh)

I wondered what or who I might become if I dedicated myself to knowing nothing. What if I understood to my root that my opinion is just that…an opinion. Not a fact or a truth or blue-ribbon winner at the world-thought-fair. What if life needed no explanation?

What if there is no higher meaning to be found or greater mystery to be solved in the daily seagull pilgrimage to Kohls? What if, rather than seek a rationalization, I gave myself over to the wonder-of-it? What if Joseph Campbell had it right:

“People say that what we’re all seeking is a meaning for life. I don’t think that’s what we’re really seeking. I think that what we’re seeking is an experience of being alive…”

take flight/this part of the journey © 1998 kerri sherwood

Kerri’s albums are available on iTunes or streaming on Pandora and iHeart Radio

read Kerri’s blogpost about SEAGULLS

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Discover Again [on Not So Flawed Wednesday]

Some books sit idle on my shelf for years and then, one day, with no warning, they leap forward and demand to be read. And so it is with Vāclav Havel’s book Disturbing The Peace. It is my new 2-page-a-day-meditation-book. I’m only a few pages in but already finding the words of this playwright-become-president of the Czech Republic, published in 1991, speaking clear thoughts to the un-united-united-states of 2023.

“It seems to me that if the world is to change for the better it must start with a change in human consciousness, in the very humanness of modern man.”

The change in consciousness? It is this:

“He must discover again, within himself, a deeper sense of responsibility toward the world, which means responsibility toward something higher than himself.”

He writes that we must extricate ourselves from “the mechanisms of totality” and the “manipulation” of media. We must “rebel against [our] role as a helpless cog in the gigantic and enormous machinery hurtling god knows where.”

Climate change. Attempts to white-wash history rather than learn from it. Populism and a republican party dedicated to authoritarian rule rather than the democratic ideals they are sworn to uphold. The absence of a moral center and, to use a phrase from the past, common courtesy. Courtesy to the commons.

Vāclav Havel led his country through their great chaos, the tension of their divide, power struggles, and the collapse of repressive communism. He was an absurdist playwright. He did not pretend to have answers. He had abundant questions. He argued for the simplicity of confronting the tasks at hand, tasks that are the responsibility of all the people in a nation, tasks like honestly looking at and dealing with their full history. Tasks like turning away from anger-inducing propaganda, conspiracies and lies – and learning to discern what has merit and what does not. In other words, transcending individual-self-serving-belief-bubbles in order to realize and secure the higher ideals of the community.

Every book has its time. I find it extremely hopeful that this book chose this moment to jump off the shelf.

read Kerri’s blog about SKY-THROUGH-TREES

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Take Another Look [on Merely A Thought Monday]

I am surprised that our favorite go-to trail is the yellow route at Des Plaines. The first time we tried it, years ago, we were swarmed by mosquitoes from beginning to end. We ran-walked, swatting the air the entire way. Kerri stopped to take a photograph and I lost site of her in a mosquito cloud. It was a scene straight from an Alfred Hitchcock movie. We swore we’d never go back.

I have no memory of why we gave it a second try. How long was it after the first very-bad-no-good-mosquito-fest? I can’t remember. I only know that I’m grateful that we challenged our first impression and gave it a second chance. It has become our solace, our reset on a bad day. It is the place where we walk away our troubles and talk through our tribulations.

Over time we’ve learned it. We know its rhythms. We know when and where we are most likely to see deer. We know when the cranes will pass through. We know when the turtles will emerge. And, we now know when to avoid it. It has become a significant part of our story.

As we walked it yesterday, in the hour before the mosquitoes come out, I pondered how many opportunities and rich experiences I’ve missed because of a bad first impression. A useful mantra popped into my head from my days facilitating DEI workshops: have your first thought and work on your second. In other words, doubt what you think. First thoughts, first impressions, are often sandy soil.

A single experience is a very small test sample. Give the trail another hike. Go at dawn or dusk. What’s true in spring is different in fall. The same is true with people. I’m an introvert and generally make a lousy first impression. How fortunate am I that others decided to give me a second chance?

Of course, the fly in the ointment of this thought-train is mosquitoes. I have no need to give them another look!

read Kerri’s blogpost about MOSQUITOS

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Make It Someday [on DR Thursday]

More than a few times, we’ve stood at the display of wind chimes in a store. We sound them. We compare the tones. We close our eyes and feel the vibration. Some we like immediately. Others we shrug, not-so-much. We give them a second try, ringing a few together to make mixed tones. We never buy the chimes but we always try them on for size. It’s a form of dreaming. We leave the display with the magic phrase, “Someday.” Yes, someday we’ll have to get those.

Someday. What a double-edged sword is this word!

A few years ago, when Kerri’s digestive system went awry, we dedicated ourselves to the Whole 30 diet so she might regain balance. There’s no sugar allowed in the Whole 30. We learned a valuable strategy for coping with the intense I-must-have-that desire. Walk past the plate of brownies and count to 5. In five seconds, without fail, the desire dissipated. We learned that what-we-must-have is a healthy system. The road to “someday” meant not biting the illusion of sugar-fulfillment.

Delayed gratification. Accelerated health.

Today we learned of Jonathan’s passing. The news floated by on the Facebook stream. We were stunned. In addition to being a very bright light in the world, a peer, he was one of the hardest working people I’ve ever known. He was stockpiling money for his retirement. He had vision. He had plans. “Someday,” he’d say, a twinkle-of-delight in his eye. We lost touch during the pandemic. This morning Kerri said, “I always thought we see him again. Someday…”

Delayed gratification. Accelerated health. Missed opportunities.

I’m given to looking up the words I’m batting around. The antonyms of “someday” are “immediately” and “never.” Two choices, polar opposites, both unforgiving.

Today we will celebrate the life of a friend. We’ll lift a glass in his honor. We’ll share a brownie bite. We might just go to the store and sound the chimes. And, who knows, maybe today will be someday. “Why wait?” I’ll ask.

surrender now, 24x24IN, mixed media © 2016 david robinson

my perpetual placeholder site

read Kerri’s blogpost about CHIMES

[dinner at Jonathan’s house]

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Keep Your Nickel [on Merely A Thought Monday]

The second part of the quotes reads like this: “The ability to observe without evaluating is the highest form of intelligence.” It’s another way of saying, “Be in the moment.”

Being in your moment is harder that it sounds. Lately I’ve been pondering two Buddhist practices that came by way of Quadzilla. First, develop the capacity to discern between the fear raging inside and what’s actually happening outside. Unless there’s a tiger chasing you, the fear is most-likely manufactured. Second, learn to discern between what-you-feel and the story you layer on top of what you feel. Feel the feeling, chuck the story. Develop these two practices of discernment and arrive at equanimity: “mental calmness”, the ability to observe without evaluating.

The first part of the quote reads: “It is no measure of health to be well-adjusted to a profoundly sick society.”

Each time I scroll through the news-of-the-day I hear Tom’s voice in my head: “When I was a kid and the circus came to town I paid a nickel to go into the tent to see the ‘freak show.’ Cows with two heads, etc. Now, all I need to do is watch what’s on tv.” In his final years, Tom retreated to his ranch and spent his time cutting the grass and tending the land. He watched baseball games. For a time I was concerned with his isolation but now I understand it completely. He was a deeply sensitive man, a gifted theatre artist, and rather than grow numb to the “freak show,” to try and make sense of the sense-less, he put his hands in the soil. He watched the sunrise and sunset. He found his health in the quiet place beyond the sickness of the society.

Pasting the quote back together in proper order: “It’s no measure of health to be well-adjusted to a profoundly sick society. The ability to observe without evaluating is the highest form of intelligence.” ~ Krishnamurti

The lessons keep coming. Late in life Tom made the choice to keep his nickel and stay clear of the world concocted inside the tent. The world inside the tent is manipulated. It’s meant to rile, to confuse. He discerned between where to place his focus and where not to place his focus. Stay out of the tent. Focus on the soil. The movement of the sun. Family. Ancestry. Helping. Chopping wood. Carrying water. The real stuff.

Outside the tent, outside the made-up-horror-story, there’s no reason to evaluate [to judge]. It’s another way of saying “Appreciate your moment.”

read Kerri’s blogpost about KEEP YOUR HEAD UP

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Act For The Benefit [on KS Friday]

We are hunkering down today. The smoke from the Canadian fires has arrived and the air-quality-index reads “Poor” to “Dangerous.” My head hurts. I feel as if I can’t catch my breath. A glaring example of interconnectivity. Airspace knows no nation. Not really. All for one and one for all.

I Googled the phrase “All for one and one for all” wondering if it was yet another clever Shakespearean quote. It is but the good poet didn’t originate it. He borrowed it from the Latin or from Aesop. I read that now-a-days it is the unofficial motto of Switzerland. “Each individual should act for the benefit of the group, and the group should act for the benefit of the individual.”

Aesop was born circa 620 BCE so the idea that we should – and could – act for the benefit of all is not a new idea. It may be the most basic of human survival necessities. Aesop popped it into a fable since storytelling is the original-and-best form of adult learning theory. On a side note, someone who composes and/or tells fables is called a “fabulist.” Had I known sooner I’d have spattered that on every business card, used it at every social gathering: “What do you do for a living, Mr. Robinson?”

(humble chuckle) “Oh, you know, I’m a fabulist. Here’s my card…”

Kerri snapped this photo of Meadow Hawkweed. It’s important to our story of Canadian smoke in American airspace because its healing properties include the treatment of asthma and other respiratory ailments. All for one and one for all includes the world of flora and fauna, too. The whole knows no parts just as the airspace knows no nation.

In my dystopian fantasy, when we warm the globe sufficiently enough that systems collapse and smoky air is the new norm, I’ll corner the market on Hawkweed. Just-kidding. I’ll share what I know with whomever needs help breathing. And, while waiting for the healing to kick-in, I’ll tell some stories of people helping people. Like Aesop, I’ll try and plant the seed for a better world. Once a fabulist, always a fabulist.

in a split second/as sure as the sun © 2002 kerri sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost on HAWKWEED

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Steward The Radical [on Merely A Thought Monday]

I’m reading Gordon MacKenzie’s brilliant book, Orbiting The Giant Hairball: A Corporate Fool’s Guide To Surviving With Grace. There’s plenty to love in this little book that extrapolates beyond the corporate cubicle. This morning I laughed heartily when he compared two organizational systems, the pyramid and the plum tree. Traditional versus Holistic. Mechanistic versus Organic.

For me, the point of his Fool’s argument, sketched on yellow-pad-paper, comes down to this: the traditional pyramid, a hoosegow of compartmentalization, kills collaboration and snuffs the creative. It is purposeful division. The holistic plum tree, an integrated dynamic continuum, enhances collaboration and stimulates the creative. He draws an arrow pointing to the words “Enhancement of collaboration,” and writes, “This is radical.” [his underline]

It might seem radical to suggest that a system that intends collaboration is radical until you consider our current state of affairs. The latest attack on “the woke” by “the traditional” is, in essence, a pyramid that fears a plum tree. Pyramid people have an investment in exclusion, in standing on the top. Supremacy, white or otherwise. Keeping the cubicles intact, keeping the hierarchy in place.

Plum tree people, the proudly “woke,” reach across and eliminate division because they recognize the truth and power of the continuum, “integrated in a single creative ecology” otherwise known as a “community.” It is the opposite of supremacy. Float all boats.

There’s a race to the bottom in these un-united united states: the recent scrubbing of diversity, equity, and inclusion initiatives, the banning of books, red-legislators knocking themselves out trying to bleach our history, bury our past, snuff a questioner’s right to question (i.e. to learn), eliminate a woman’s right to choose; to squeeze gender-identity into a too-tight-airless-box…

In this environment, to suggest a system that intends collaboration, a system that enhances collaboration, is radical. Of course, democracy, by definition, is a system that intends collaboration. It is a system that needs collaboration to survive. It is a plum tree. The real and present danger of the pyramid, as Gordon MacKenzie points out: a pyramid is a tomb.

Democracy is radical. That people of diverse backgrounds and orientations might come to the table together with full respect for their differences – in fact a celebration of their differences, and intend to create “a more perfect union” is-as-has-always-been, a bright star to follow. It is a radical dream that demands open eyes, the capacity to ask questions of ourselves and each other, to tell our full history, to consider the perspective of all the human-beings sitting across the shared table. A radical dream, an ongoing creation stewarded into the future by the radical collaborators, keepers of the dream, the proudly woke.

read Kerri’s blogpost about PROUD BUTTONS

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