Active Gratitude [David’s blog on Merely A Thought Monday]

I think we have it all wrong and that’s why we are now in trouble. Even in the dictionary this word, “community” gets an antiseptic scrubbing. Community is so much more than “people living in the same place,” or “people having a particular characteristic in common”. It is so much more than “a feeling of fellowship,” or “sharing common interests, attitudes, and goals.” All of those aspects are certainly important but they are superficial.

These definitions omit the soul of the communal body.

I found a startlingly simple yet profound definition of community in Martíin Prechtel’s book, Long Life, Honey In The Heart. I discovered my definition of community in his definition of “adulthood”. In his village, adulthood is not something that just happens. Adulthood is not simply a product of aging. It is not a legal definition. It is something that is learned and earned. One is not considered an adult until they embody and live each day from a real-to-the-bone understanding of mutual indebtedness.

Mutual indebtedness. People who are accountable to and for each other. People who are responsible for the well-being of their neighbors. People who know without doubt that their neighbors are accountable to them and responsible for their well-being. Reciprocal generosity.

No one walks this path alone. No one is truly independent. Everyone is reliant upon the gifts, skills and labor of others. Take a walk through a grocery store and try to try to grok how many people, how much labor and love it took to get the potatoes to the shelf. Or, if that’s too abstract, consider how many people were involved in the making of the screen you are presently using; how many generations of thought and imagination, how many hours and hours of someone else’s labor did it take for you to scroll and click? How many people all over the world did it take to mine the minerals and make the chips and manufacture and assemble the components and ship the unit across seas and over roads before you powered on and individualized your device?

Are we or are we not denying responsibility for the well-being of the people who each and everyday serve our needs? Or, as I fear, as is apparent in our current hubris, are we so deluded that we think we can exploit the lives and labor of others without the inevitable blow-back and ultimate societal collapse that “every man for himself” necessitates?

Bullies occupy playgrounds and make deals using big sticks – evidence of a childish mind. Adolescence is self-serving and simplistic.

Our current republican government’s dedicated enemy-creation and fact-free-demonization of others is the antithesis of community. It is, in fact, the intentional destruction of community.

Adulthood comes with the dawning recognition of interdependence. Mutual indebtedness. Responsibility to and for others. Labor as service. Governance as service. Artistry as service. Life as service. As the Beatles sang it, “The love you take is equal to the love you make.”

Community is an action, a verb and not a noun. It is a practice rooted in service to others. It is the adult recognition that a better world for me is only possible when I dedicate myself to the betterment of others. Well-being is a shared intention, something we owe to each other. I eat the food you grow and pick. You use the technology that I develop. We enjoy the fruits of each other’s labor. We survive and thrive because of the efforts of others. We are indebted to each other.

The soul of community is active gratitude.

“Indeed, I don’t believe you can practice love and be in community with folks without an incorporation of accountability as an ethic and a practice.” ~ Tarana Burke, Unbound

read Kerri’s blogpost about ACCOUNTABILITY

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Our Natural Tendency [David’s blog on DR Thursday]

This sedum is a volunteer. It somehow took root beneath the deck and yet has found a way to reach the sun. It’s funny. Each day I check on this little plant because its resilience gives me some small measure of hope: good things can take root in dark places and through natural tenacity, find a way to the light.

When I step back from our national horror story and take in the whole picture, I am overwhelmed at the abundance of light. People showing up for other people. People expressing outrage at the treatment of others. The shadow spaces are small in comparison.

In this way people are no different than plants. Our tendency – our need – is to seek and find the light and the light is found in the community and what it values. A community can only stay in the dark for so long before it – like a plant – begins to perish.

“They have no respect for human life,” she said, showing me the latest video of an ICE arrest. And then came her list of disrespect: “Decimating USAID, cuts to Medicaid and SNAP…” It was a very, very long list.

I responded, “They have no respect for others because they have no respect for themselves.” It would be impossible to vote for that Big Bloated Bill and be able to look at yourself in the mirror.

They crawl into dark places to flee the light. The assault on the free press. The prevention of congressional oversight – and the nation – from seeing into their “deportation detention centers”. The restrictions (elimination) of due process and habeas corpus…This, too, is a very, very long list. Dark hearts creating dark places.

Here’s the thing: in dark places people lose track of where they are. Disoriented, they also lose track of where others are. In panic, they lose track of how important others are. They become physically, mentally and morally confused. They default into “every man for himself”. In survival-mode, people push others underwater in an attempt to elevate themselves. In the end, all drown.

In the dark we lose track of who we are because we can only know ourselves in relationship to others. Societies collapse in shadowy amorality and the dim fantasy land of every-man-for-himself (obviously).

It is the way of fascist regimes to drag the people of their nation into the dark. Our current leadership in these un-United States is following the Nazi playbook exactly. To perpetuate their dark intention they need to manufacture enemies; the trail of enemy creation will eventually lead back to themselves. They will eventually have to eat each other in their dog-eat-dog fascism. Even though it doesn’t look like it at this moment in time, dragging us into the dark will bring them to perish in an inky bunker.

Like the sedum rooted beneath the deck, it is our natural tendency is to reach for the light.

The only real question that remains is how much dark-malfeasance will we tolerate before we-as-a-nation say, “Enough,” break free and turn toward the light?

And, if we make it, if we survive this dark time and stumble back into the sun, I hope we will have the courage to look at what the light reveals to us – about us. I hope we have the capacity to see fully the totality of our history – all of it. I hope we are capable of asking why so many of us drank from a fox-fire hose of lies and so willingly embraced fantastic falsehoods. I hope we might once and for all align our actions with our rhetoric and put to rest the ugly idea that We-The-People only applies to a privileged few, but applies equally to all of us – a wildly diverse community dedicated to keeping the experiment of democracy vibrant and in the light.

Face the Sun, 18″x24″ mixed media

read Kerri’s blogpost about SEDUM

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Choose Your Chosen [David’s blog on Merely A Thought Monday]

It might surprise you to learn that the adage, “Blood is thicker than water”, originally meant the exact opposite of what you assume. The full adage is “The blood of the covenant is thicker than the water of the womb”. “The [word] “covenant” in this context often refers to agreements or commitments made through shared experiences, like in battle or through friendship.” ~ AI Overview

The meaning flipped when the phrase was condensed to eliminate the context.

I live in a mobile society and have rarely lived close to my family. The people who have shown up for me, served as my safety net, lifted me when I have fallen, reached out when I needed a hand, have been my friends, the people I share my day-to-day life-experiences with. I have done the same for them. We have a covenant.

One of the reasons I enjoy attending our son Craig’s EDM performances is that Kerri and I enter – and are welcomed into – his tight circle of friends. He enjoys an extraordinary family of friends. They are kind, playful, and generous. As gay men they’ve all experienced cultural persecution, rejection and marginalization – often from their family of origin – so they understand to their bones the necessity of support, the power of presence in their chosen family. They consciously and intentionally create community. Craig and his chosen family give me hope. They open their arms and welcome us into the vibrant dance of their community.

Our society demonizes our son and his LGBTQ+ community yet, it is within this circle that I experience what the rest of our troubled nation is lacking: acceptance, inclusion, open minds, open hearts, authentic community. A spirit of play. A genuine dedication to showing up for each other. Honesty. As a persecuted group in an increasingly homophobic society, their support of each other means safety. The threat they face each day is actual, not an abstraction.

At the epicenter of their communal support is a simple truism: they’ve each walked (and continue to walk) a hard road to self-acceptance so they are masterful teachers of acceptance of others and powerful advocates for inclusion. Their encouragement is simple: be yourself. Fully. Find safety, together. Chosen Family, Infinite Love.

At the beginning of June, the month of PRIDE, I was saddened by the many, many people posting images of the flag of the United States with the words, “This is my pride flag.” Mean-spirited statements of division. The fear of difference. Sad declarations of homophobia.

It is the very reason why the original adage is so powerful: the blood of the covenant is thicker than the water of the womb. We have so much to learn from the LGBTQ+ community – and what we might learn could very well save our democracy from those who only admit straight, white, males to their country club blood covenant, their ruling class, those who would persecute their way into brutal authoritarianism: Chosen Family, Bottomless Hate.

The covenant of our nation? Equality. With liberty and justice for all.

read Kerri’s blogpost about CHOSEN FAMILY

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The Fire That Sustains [David’s blog on Two Artists Tuesday]

It’s funny what a photo invokes. A contrail and the sun:

When he was young Beethoven wrote a ballet called The Creatures of Prometheus. It is too big for modern ballet companies to produce and symphonies have a difficult time adding it to their program because – well – it’s a ballet and the music needs something to tie it together. I had the great good fortune to develop a story based on original program notes and perform The Creatures of Prometheus with The Portland Chamber Orchestra, conducted by Yaki Bergman, in 2008.

It is a story of the creation of human beings. It is the story of jealous Zeus forcing the newly created humans to accept him as their god rather than their true creator, Prometheus. Zeus is an irrational bully. The other gods on Olympus go along with his brutality because they, like the humans, fear him. Apollo the sun god, the god of reason and light, despises Zeus and plants the seed of reason in the creatures in the hope that, one day, they would awaken to their true nature, they would recognize the old god Prometheus as their true creator.

At the height of the Black Lives Matter protests Yaki contacted me and asked me to rewrite the script to make it relevant to the events of the day. We were to perform the new piece, entitled The Last of the Old Gods, in the spring of 2023. There was a contract snag delay. Yaki was diagnosed with an aggressive cancer and passed before we could perform it. I grieve him. He was a great artist with a big vision and even bigger laughter.

Art is meant to carry the conscience of a community. It is meant to express and explore the values of society. And, since society is mostly blind to itself, It is meant to be a mirror, a mechanism for people to see themselves. Yes, it needs to entertain but entertainment is the warmth that draws the community to the hearth fire. Art is the fire that sustains.

It is enough to say that we are currently living in a time of a false bully who would-be god. He must lie and fearmonger to achieve his desire, just like Zeus in the ballet. In re-reading both of my versions of the script I was struck how they are now more relevant than when I wrote them. The Last of the Old Gods will live in my files. It will, I hope, someday, find its light-of-day.

Here is a segment of text from The Last of the Old Gods, the final bit of story that leads into the musical Finale:

In an instant, Apollo sent a tiny spark, a thread of sun that wove through the spell of Thalia’s masks, that opened a possibility of release. A chance at remembering. As the creatures circled each other in their dance, one reaching, the other rejecting, like a drowning man, one pressing the other down to elevate itself, Apollo whispered into their souls a possibility, a pathway home.

His thread of sun ignited the seed Prometheus planted.

If someday, they could turn and face their fear, see through the false division, let go of the lust for power and belief in dominance and division, if one day these creatures could take a chance and reach toward the other, it might remember itself. Thalia’s masks would fall. The seesaw game would collapse. And the creatures’ natural iridescence would be restored. 

It might, someday, look in the eyes of the other, and remember itself. Whole. Prometheus’ touch would finally reach them. The last old god, Prometheus, and his creation would be free.” 

read Kerri’s blogpost about THE SUN AND CONTRAIL

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Be-Longing [David’s blog on Two Artists Tuesday]

“Be yourself; everyone else is already taken.” ~ Oscar Wilde

I am spiraling down a rabbit hole of thought. This morning I read that many Indigenous languages have no verb form of “to be”.

It might seem like a small thing but it is not. We make sense of our world – and ourselves – through the language we use.

“To be” is a verb of separation. It is a verb of identity, placing primary emphasis on the individual, emphasizing difference rather than similarity. It places the identity-accent on “I”. A present tense of “to be” is “I am”. To be is to be alone.

“To be” fosters “be-longing“; the longing to find and express the unique self, and then “to be” accepted, paradoxically through differentiation. Our “to be” imperative requires us “to be” removed, above it all, accenting the ego, so that the highest achievement, the most celebrated “being” is the one who rises above the crowd. The one who successfully separates.

Is it no wonder that the three “great” western religions place humans atop a hierarchy, high above and removed from nature? Our notion of original sin stories us as born bad to the bone; we kick ourselves out of the garden of our own nature so we might strive “to be” better than we are.

Our language, rooted in “I am”, is incapable of storying us as belonging to nature, being a part or expression of nature. We must strive to return to the garden in order to find the tree of everlasting life.

Our language requires us to story a god living remotely in the sky. The god promises an exclusive resort called heaven if-and-only-if we elevate ourselves above our original nature. Separate to belong.

To this day I ponder a conversation I heard again and again in graduate school: people, living in a city of 1.8 million, yearning for community, discussing over and over the need to create community. How is it possible for nearly two million people to live together in a city without feeling a sense of community? It was not community they yearned for, it was belonging. Connection. An identity of inclusion.

Recently Kerri asked me, “I wonder what it would feel like if…?” I carried her question into our hike. I wonder what it would feel like if I did not story myself as separate? What would it feel like if I knew belonging as a given? Not just belonging to a community of people but intrinsically belonging to all of creation.

“Lookit,” she said, showing me the photograph that she’d just taken of the dandelion. “Isn’t it perfect?”

Perfect (adjective): flawless. ideal. magnificent. A word of unity. Belonging.

“Yes,” I said, aware of the story-limits of my language. I wondered what it might take for us “to be-ers” to see ourselves as perfect – as a given- to be as perfect as the dandelion.

read Kerri’s blogpost about THE DANDELION

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Sit In The Circle [David’s blog on DR Thursday]

Somewhere in my past a teacher suggested that it is helpful for a writer to know to whom they are writing. Who is your audience? And more specifically, is there one person that your words are meant to reach?

The question came up for me on our trail. The snow dampens sound. Some people find a winter landscape bleak but I find it beautiful. Distinct. Thought provoking. Ideally suited for an introvert like me. Quiet life. Stands of warm sienna reeds sharp against the ice blue snow. The creaking-moan of tree limbs rubbing in the cold breeze. Perfect for inspiration and reflection.

Much is changing in the world broadly and in our world close-in. I am not writing as I once did. I am not painting like I used to. When I first began writing my audience was a community of international coaches, interculturalists, and diversity, equity and inclusion facilitators. I wrote broadly. I had points to make. A brain to flex.

Now I am bereft of answers and have only questions. Some days I write specifically – for Alex or Buffalo Bob. Some days I write for Horatio or Judy or Dwight or 20. Sometimes I write to members of my family though I know they don’t often read what I write. Sometimes I write for Kerri. Many days, probably most days, I write to myself. I reach in. I am asking myself questions about what I believe.

The people who populate my audience – my community – now and in the past – are bonded in their empathy. They care about others. They strive to make the world a better place for others. They are modest. Humble. The opposite of elitist. They are kind. They ask questions. They are thinkers who seek truth in all things; they are open hearts, open minds, with finely-tuned crap detectors. They care enough to fact-check what they hear. They are learners, curious about difference, unafraid of stepping beyond what they know. They are the people I want to hang out with.

On my walk in the snowy woods I realized that I need them now more than ever. A community that inspires hope, that fuels the creative fires burning inside of me and others. A bevy of goodhearted people I admire and believe in. A community of sanity – my community of sanity – in a country deliberately trying to lose its mind and sell its soul.

I write each day so I might sit for a few moments in the circle with these good people, whether they know it or not.

Instrument of Peace, 48″x91″ mixed media

read Kerri’s blogpost about REEDS AND SNOW

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Ours Is Yours [David’s blog on Merely A Thought Monday]

Nothing brings people together in these un-United States like a natural disaster. When the forest fires rage, when the hurricanes destroy, people – at least for a few days – forget their politics, reconnect with their essence, transcend their religious doctrine, forget their biases, and reach a hand to anyone in need. Anyone. People run into fires to help other people. The only other catalyst with the power to temporarily unify us is an attack on our nation*. September 11, 2001 made us remember that we are one, a community. People ran into tall buildings without a second thought to help other people.

It’s called community.

It’s easy to use a word. It’s far more difficult to fulfill the meaning of a word. To live it. Community.

Communities divide and dissolve when the attacks come from within. Currently, we are witness to the attempted dissolution of our nation, the power of misinformation at transforming neighbors into enemies. The demonization of the “other”. To date, it seems to be working.

I wonder when the devastation of the blazing fascist fire – currently consuming democracy – sweeps across the land, from sea to shining sea, burning all in its path – if it will bring us back together or drive us to total destruction? Will we run into the fire to help or turn our backs and say, “Not my problem.” I suppose we must first see through the lies and recognize that there’s an arsonist in the White House delighting in watching our democracy-house burn.

We had to pick up a few things at Kohl’s. The tagline printed on the shopping bag stopped us in our tracks. “Your community is our community.” There couldn’t be a more potent message – a more powerful wish – for our rapidly disintegrating nation.

Yours is ours. Ours is yours. It’s called community.

“I’m keeping the bag where I can see it,” she said.

*I wrote this post before the Peep and Vice Peep, in a festival of embarrassment, ambushed Volodymyr Zelensky in the White House. Their blatant alignment with Putin is an attack on this nation and I am heartened to witness so many of us come together in support of Ukraine – which is to come together in support of our democracy and all that we value. Theirs is Ours. Ours is Theirs.

read Kerri’s blogpost about COMMUNITY

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A Curious Silver Lining [David’s blog on DR Thursday]

She opened the back door and instead of the door pushing back the snow as it always does, the snow folded. It was like origami or an archivist gently turning the page of a book. To say our weather has been unusual would be an understatement – as is true everywhere. Folding snow is a curious silver lining to the fluxing cold necessary to produce it.

Yesterday I called up a bit of folklore in Rumpelstiltskin, an imp that weaves straw into gold. An illustration of the imp called to my mind Hungry Ghosts. In the canon of folkloric creations, Hungry Ghosts are currently among my favorite because I see them everywhere – especially now – in everyday life. “Desire, greed, anger and ignorance are all factors in causing a soul to be reborn as a hungry ghost because they are motives for people to perform evil deeds. The biggest factor is greed as hungry ghosts are ever discontent and anguished because they are unable to satisfy their feelings of greed.” Wikipedia

It helps me to think of the current batch of oligarchs and soul-less-politicians as Hungry Ghosts. It helps me to think that they are in anguish, unable to satisfy their feelings of greed. I see – we see – their vast ignorance, the insatiable greed that drives their inhumanity. If not now, soon they will pass on and discover that they are Hungry Ghosts. They will discover that they’ve arrived at the lowest of the low, the very rock bottom of the karmic inferno (forgive my mash-up of Buddhism and Dante). They’ve already arrived at the rock bottom of humanity (as revealed by their inhumanity), “…beings who are driven by intense emotional needs in an animalistic way.” No greater consciousness.

Folding snow. Hungry Ghosts. A curious silver lining, to be sure. We are surrounded by – or living through – a cautionary tale reminding us to keep intact our compassion, to hold the line of truth amidst a roaring forest fire of lies, to believe in the goodness of human spirits that understand service to others is the very thing that cultivates our greater humanity – keeping us from becoming Hungry Ghosts – and is the epicenter of a healthy community, nation, and world.

read Kerri’s blogpost about FOLDING SNOW

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Become The Raft [David’s blog on Flawed Wednesday]

It was during Covid that we started calling it “The Raft”. Our warm bed. With two broken wrists, all jobs lost and no work to be found, the heat turned down to save a penny, we felt like we were hanging on for dear life, afloat in the turbulent waters of the spinning universe on our tiny refuge. With Dogga asleep at our feet, we searched the horizon for hope, we launched our messages-in-a-bottle.

Our raft. It was one of the few places we felt safe and warm. Comforted. It was, during those scary and chaotic times, with the world in isolation, a haven where we might approach making sense of the senselessness. And, we survived.

I feel as if we are now back on the raft. The adults have left the capitol and the feckless man, the same nincompoop who suggested that we ingest bleach as a cure for Covid is now shoving Project 2025 down our throats – the ultimate aim is a Christian Nationalist Authoritarian State, a fate for our democracy that is far worse than swallowing bleach. He has returned with his clown car of bad clowns. Incompetents all, picked for their dull loyalty rather than their knowledge, experience or expertise. They know nothing of governing, or of creating or of problem-solving; they are solely capable of destroying.

Afloat on the raft we know that this time there is no refuge. There is no bubble thick enough to protect us from the virus that now infects our nation. There is no vaccine capable of minimizing the damage. There is no shot of courage available to legislators who have lost their moral compass and abandoned their spines along with their oath to protect the Constitution.

The isolation that helped saved us from Covid will now harm us. Of course, we necessarily practice social distancing from those contaminated by maga and made stupid by the fox but for the rest of us, the vast majority of the nation, we will eventually need to step outside, find each other, lock arms and become the raft for one another.

read Kerri’s blogpost about THE QUILT

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Remember The Ritual [David’s blog on DR Thursday]

One week from today is Boxing Day. The day after Christmas.

If you seek a symptom for the source of the troubles of our world, you need only look at Boxing Day. Boxing Day was once a day to donate gifts to those in need, but it has evolved to become a part of Christmas festivities, with many people choosing to shop for deals…” I’m not trying to be cynical. I’m trying to point out the obvious.

I’m re-reading Martin Prechtel’s book, Long Life Honey In The Heart. It’s a book about the Tzutujil initiation into maturity. “Initiation was mandatory in those days and constituted the beginning of adulthood. This rite of passage, however, was not what made you into an adult. This first initiation only made you ripe enough to continue on in a lifelong pursuit of turning yourself into an adult, on through the next three layers of service to the village.”

Can you imagine a community in which service to others is the very pursuit that defines the achievement of adulthood?

According to the Tzutujil ideal, very few of us in this nation turn ourselves into adults. In fact, if you look at the incoming administration, it’s easy to see the absence of adults – grown bodies stuck in adolescent minds and obsessed with self-increase. Service to the community – the point of governance – is nowhere to be found. They are – without exception – men and women of our time.

It is not an understatement or any great revelation to suggest that we have lost our way. We’ve confused money with morality and follow business gain as our north star. Business is a lousy organizing principle for a community. It has its place, certainly. The unbridled levers of business too easily lead to exploitation. Additionally, everything should not run like a business, especially service organizations like healthcare or education. Or religious institutions. Or the arts. Or government. Some things are sacred and business is not one of them. Personal gain at any cost – has a cost – and it is the unity of the community.

We see yard signs everywhere that read, “Keep Christ in Christmas,” to which Kerri responds, “How about keeping Christ in Christianity?”

It’s a pattern. Where the health of the community is involved there are two paths: one is service and the other is self-service. One way leads to cohesion and the other to disillusion. We should not be surprised that our leaders are infantile and our religious holidays subvert giving for gain.

Maybe the place to restart our journey toward a healthy nation is to begin the pursuit of turning ourselves into adults; reinforce in each other the development of a healthy inner life. Perhaps, since we are hellbent on turning back time, we should begin by remembering and practicing the original ritual of Boxing Day.

a work in progress

read Kerri’s blogpost about REEDS

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