Let Life Come Through

a sketch: Dancing At Crab Meadow

a sketch: Dancing At Crab Meadow

Kerri works on her “un-cantata.” She plays a short section from a piece and it captures my attention. I put down my pencil, close my eyes, and listen. I am inking a cartoon, preparing a proposal. It is mechanical work, rote. I have learned to use this stage of the process as a kind of pay-attention-exercise. It is only tedious if I slip into the illusion that I’ve drawn this line before; I have not, just as I have not lived this moment before.

Artistry is often like laying bricks. Repetition is rarely sexy but beautiful creations come from it. I know that in my repetition I am “putting the lines in my body,” building muscle memory.

I have not heard Kerri play this piece and I find myself savoring it. I love it when she plays. The first time she played for me I was stunned into silence. “Something came through you,” I tell her. “It was enormous.” I often tell her the story of the first time I heard her play. I tell her the story so she will play more. I tell her because I know that music wants to come through her like images want to come through me. “You have to go to the piano,” I say. “Let it come through you.” She responds, “Let’s take a walk.” And we walk. Life comes through.

Neither of us spends as much time in the studio as we ought. Our walks, however, are extraordinary.

We went to a funeral on Saturday. We will attend another funeral tomorrow. There have been many, many in the past few years. I suspect that we are of the age that funerals become common. I have been paying attention to the eulogies with some fascination. They have become life-giving or at least revealing of what actually gives life (and what does not). In the many eulogies I’ve heard, the lives recounted, I’ve yet to hear about the big house, the luxury car that was bought, the clothes or jewelry that the deceased strove to possess. I never hear about the accumulations, the stuff or achievements. I hear warm stories of relationship. I hear of family dinners, trips to the lake, walks in the woods, laughter and lessons. I hear stories of life’s repetitions, the holiday feasts, the coffee sitting, the small moments, the messy moments that amount to time spent together. The walks.

Life comes through.

Learn To Question

My best place for asking questions

My best place for asking questions

20 (aka John) tells me that his coworker, Amy, aged 22, will have answered all of life’s questions within the next three years. He assures me that she will share her answers when she has them. “We just need to hang on for another three years,” he quips, “…and it’ll all make sense!”

The admitting nurse at the surgery center feels like a threshold guardian. She said, “People who pass through here learn just how little they actually control in life. Surgery is humbling. I’m here when their illusion of control bursts. That moment is hard.” She was quiet for a moment and added, “What gets me is all these people in the world who think they have all the answers – and they think their answer has to be the answer for everybody. All these rules made up by all these people who think they have the right answer for everybody! That’s why people are killing people everywhere.”

“It sounds like more people ought to have surgery!” I tease.

“You got that right,” she said, handing me my gown, hairnet and blue booties. “Put one of these on and you realize how little control you actually have; in this place none of your answers matter and none of your rules apply!”

It should be a mantra for educators and the only argument necessary to dismantle a test-driven system: Life is always found in the direction of the question. At best, answers are relative – and the best answers, if understood, are simply doors to more questions. Learn to question.

The best art follows the same mantra. It steps into big questions, wanders into unknowns and complexities. It tests and tries, explores and experiments. It leads us to explode our answers and like a good trickster does not allow us to hold our gods too tightly. It begs us to question.

“Shall we tell Amy that there are no answers?” I ask 20.

“Nah. Why spoil the surprise.”

From the archives. This one often calls to me

From the archives. This one often calls to me

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Have A Conversation

my quick sketches of two of the stained glass window panels

my quick sketches of two of the stained glass window panels

Yesterday I learned that my conversation with the stained glass window was only on hiatus. Several months ago we simply stopped talking. In the silence I thought the conversation was complete. For almost two years we had a weekly chat. I took lots of notes.

I recognize that one is not supposed to have chats with windows – at least not admit to it. Master Marsh teased me saying, “There’s help for things like this.” I’ve decided that my conversation with the window is more ordinary than odd: plenty of people around the world talk to statues. Most of us have had silent reckoning with the sky. I’ve witnessed mechanics talking to their tools and bakers wooing their dough. Who hasn’t cursed the object of a home fix-it job-gone-wrong (plumbing regularly gets a tongue lashing from me!) or praised a project done well? Traffic gets a regular talking to. In this region, at this time of year, more than a few brides make deals with the weather. A soul in exchange for sunshine.

Who hasn’t, in a moment of turmoil, looked inside themselves and asked for help? Who hasn’t uttered a quiet thank you or asked for guidance or made an appeal? Call it prayer, meditation, epiphany, catharsis, intuition, gut instinct, reading the signs, hearing the call, or communing with nature, it’s a conversation.

I’m not the only artist – or scientist for that matter – that, in moments of flow, feels as if something bigger is coming through. In that sense, all of my paintings might serve as the record of a conversation with something bigger. Writers often speak about having the experience of the characters writing themselves, of following rather than creating. Following, surrendering, allowing, listening, responding, getting out of the way. Play the chords long enough and you no longer need to think about them. In the land beyond thinking about it, music becomes possible. It’s a conversation.

Sitting on the chancel, listening to Kerri play, I stared as I often do at the morning light pouring through the colored glass. I studied the symbols. Birth and death. Tree of knowledge, Tree of Everlasting Life. The Grail standing between two flames. It’s a repetition in symbol of the same idea. Born into an experience of duality and distinctions, a world fighting over its differences, we have the opportunity to walk the middle path, the unity consciousness, the “something bigger.” “Between the two, one,” I the heard the window whisper. “It’s simple, really.”

a quick sketch of all three panels: birth, death, and the middle way.

a quick sketch of all three panels: birth, death, and the middle way.

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Cut A New Path

ComfortNow

The latest in my Held In Grace series. This is Comfort Now

It seems to me that most of our days on this earth are spent moving through patterns, conscious or unconscious. These patterns are the rituals of our lives. Some of the rituals are easy to see. For instance, what is the sequence of actions you perform before going to bed each night? What about your ritual of rising each day? The care and feeding of Tripper Dog-Dog-Dog and Babycat are central to my rising and retreating rituals each day. We move through the same actions every morning and evening and I delight in the warmth of the ritual.

Some of the rituals are not so easy to see. Researchers tell us that most of the thoughts we think every day are the same thoughts we had yesterday. We mostly think in patterns (it makes sense once you recognize that language is constructed of category and pattern). We talk to ourselves, cutting paths through the forest of our minds and, once we’ve established a trail, we like to stay on it. Easy is often unconscious. There’s nothing wrong with staying on the easy trail if the path you’ve cut, your repetitious thought-ritual, is self-loving. The rub: ritual paths of self-loathing and self-limitation are also easy, well-worn paths and that makes them both unconscious and hard to leave.

Cutting a new path through the mind forest begins with recognizing that new paths are always available. They just aren’t easy to establish. They require new practices. They require surrender and the first bit of surrender necessary for cutting a new path is the ritual giving-over of needing-to-know-anything; new paths, by definition are unknown.

New paths are not comfortable precisely because they require attention, consciousness.

My teachers taught me that all stories worth telling are stories of transformation. The main character or characters will know something at the end of the story that they did not know at the beginning and the new knowledge will be hard-won. That’s what makes the story worth engaging. Hamlet is a much different character in Act 5 than he was in Act 1. His peace was difficult to come by. He had to learn to surrender. To cut a new path he had to make a practice of peace.

The same ideal applies to the stories we live off the stage.

 

Heed The Call

A detail from my painting, Will Is Belief

A detail from my painting, Will Is Belief

“It’s hard to explain to people,” said Chris. “I’m answering a calling. I know in my bones that I’m doing with my life exactly what I’m supposed to be doing. There is nothing else that gives me life. There is only this that I can give my life to. I don’t have a choice and that makes no sense to my family and friends.”

Chris is an artist, a brilliant actor. He acts because he needs to act and that is impossible to understand to those who’ve never had a soul-deep calling. It makes no sense to those witnessing the hardship his life path requires. His family and friends want him to have a better life. They want him to have a big home and two cars. They want him to have a back yard and a barbecue. What they can’t grasp is that Chris, like all artists with a calling, is acting from a selfless imperative. They aren’t doing it for themselves. They are not indulging an ego-need. They are, as Chris said, “creating to translate experiences for others.” Artists are meaning makers in a world that often makes no sense.

It is simple. Artists serve the force of unity in a world dedicated to the forces of division. And, that makes no sense.

Pastor Tom has a calling. He left a big salary career for the meager salary of a pastor because he could no longer ignore the inner voice demanding that he answer his call. It need not make sense because Pastor Tom can say that he answered God’s call. Chris’ calling is coming from the same source though, in our world, the connective tissue of his claim is not as easy to grasp.

Many people can draw, write, dance, act, sculpt, trumpet, and paint. A very few actually need to do it. They can do nothing else. Just as many people are capable of sermonizing and leading a church, it is the rare person who has to do it, who can do nothing else. Chris would wither if he did, as his elders suggest, leave his crazy pursuit and get a real job that pays real money and provides real stability. They do not know what Chris knows: stability has nothing to do with money or jobs that make sense.

Sense-making is a matter of the head. Chris is a servant of the heart.

There is a very powerful Hungarian film, called White God (though if you are a dog lover as I am you should probably steer clear). It is film about violence and suppression begetting nothing but more violence and suppression. It makes sense. In the final scene of the movie, when faced with a tide of horrific violence, a young girl pulls her trumpet from her backpack and begins to play. The beauty of her playing stops the unstoppable. It breaks the cycle of violence. It makes no sense: beauty has the power to extinguish violence.

Beauty has the capacity to unify a world dedicated to division and violence. This is what Chris’ call is all about. This is what he knows in his bones. It is the reason he gets on the stage for meager pay. It is the reason he spends his days going to endless auditions and producing plays on subway platforms and other places where few will ever stop and take notice. It is the reason a big backyard and sensible job make no sense. He is a servant to the power of beauty, the wonders of art, the necessity of illuminating unity amidst the madness of division. With this calling, all other paths are closed. They simply make no sense.

Be Held In Grace

Grace (noun): 1. Simple elegance or refinement of movement. 2. Unmerited divine assistance given humans for their regeneration or sanctification.

The first time it happened Kathleen, my landlady, stepped between me and the canvas shouting, “You can’t do it!” I was about to wipe off the image and start anew. “I love this one!” she said. “I love it.” Baffled by Kathleen’s wild-eyed heroics I granted the painting a stay of execution. I let it live. I faced the canvas to the wall so I couldn’t see it. After a few days I put it back on the easel. I saw it anew. I saw what Kathleen saw. It was a good painting and ultimately birthed an entire series of paintings.

One of the great paradoxes of being a visual artist is to lose sight en route to seeing. Becoming mired in the thoughts of the painting blinds an artist to the painting. Stare at anything long enough and you will stop seeing it (you will only see what you think about it). The only antidote is to turn it around. Forget about it so you can see it anew.

A few weeks ago it happened again. Kerri was coming down the stairs to the studio just as I was about the wipe an image off the canvas. It wasn’t working for me. Like Kathleen a decade earlier, Kerri threw herself over the painting and pleaded for its life. This time I asked her to tell me what she saw that I clearly was not seeing. I asked her to make a case for clemency. She saw something new. She saw Grace. And, she convinced me that I was blind to the painting. I took it off the easel and turned it to face the wall.

I’m learning again lessons that were pounded into me when I was younger but am now finding deeper levels. Step away. Forget. Clear your vision by looking away. Tom called this “closing the building for a spell.” Understand that seeing and thinking are intertwined. It is a sword with two edges that can illuminate or limit. The skill is never found in the thinking, the interpretation. The great skill is to see beyond the thinking. To see. Artistry happens when thought serves sight and not the other way around. The mastery of art and the mastery of life are, after all, one and the same thing.

When I turned the painting around I saw it anew. And, like the reprieved painting of a decade ago, this one, too, is inspiring a series. In a fit of intentional spontaneity (one of my new favorite descriptions of artistry), the second in the series jumped off my brush. I’m preparing surfaces for the third, fourth, and fifth. They are asking me to follow them – no thought required. They are asking me to take a walk with Grace.

 

Dance!

A painting called JOY

A painting called JOY

“A dancer’s body breaks down,” she said, “Painters can paint all their lives. Musicians can play until they are old, but a dancer’s instrument, her body, gives out.”

To be a contrarian I responded, “And then there is Martha Graham. She danced into her 80’s, didn’t she?”

She wrinkled her nose and said, “Not very well.”

The lights dimmed, the movie started, and our conversation ended.

She was, in her youth, a dancer, classically trained. She’d spent the bulk of her adult life teaching and choreographing. And, as she told me, “Those things are all you can do when you can no longer dance. They are what’s left.” Had our exchange not bothered me so much I might have felt sadness for her.

Like an art-mantra, Tom used to say, “A writer writes and a painter paints.” I wanted to say to my seatmate, “A dancer dances.” I thought immediately of Linda who dances even when she is not dancing. She is a riot of movement, joy-in-motion; her need to dance is infectious. Even non-dancers find themselves jigging across the floor when Linda is dancing at the party. I once told her that she is my secret weapon for throwing a successful party.

I imagined my seatmate as a young girl. Before all the training, before the technique and expectations, there was enthusiasm. There must have been joy. There must have been lots of joy. She must have known the world by moving, twirling, spinning in it. Artists – before they call themselves artists – make sense through sound, through scribbles, through spinning. They only way forward in life, the only way to make meaning and to learn, is to scribble more, to engage and translate through movement. Lazy educators write off this imperative as self-expression.

The great artist deathtrap is called technique. It is a paradox. It is necessary. It is a kind of language mastery. It is, at first, a struggle of control. How do you say what you need to say when your language is visual, aural, or kinesthetic? Training is necessary. The path to full expression is always paradoxically through constraints, control of breath or brush. Yet, too often, as is the case with my seatmate, technique replaces the enthusiasm. It can turn joy into judgment. It can make an artist forget their WHY and replace it with a too rigid HOW. It is how artists limit themselves with their artistry. It made my seatmate, a healthy ambulatory woman, believe that she is not capable of dancing.

Later, I told Kerri about my conversation at the movies. She said, “That’s why fewer and fewer people are going to symphonies or galleries. People draw lines. Artists not only limit themselves with their artistry but they also limit access to their artistry.” Joy is infectious. Artistry without it is not very interesting (and, arguably, not artistry).

Wait For The Flow

The Weeping Man

The Weeping Man

The Weeping Man is finished.

Sometimes the process of painting feels like wrestling with an angel: It will not release me. I will not let it go. We wrangle and discover the truth in each other. It is, as Quinn used to say of all relationships: “corrections as refinements”.

Sometimes a painting follows you for years and chooses its day. It chooses its time and simply steps into the light. It announces itself: “I am here now.” The Weeping Man was like that.

In my life I have painted hundreds of paintings and I can count a handful that are like The Weeping Man. Pure. In laying it out, I corrected one line. I added another. There are relatively few unnecessary brush strokes.

Flow is like that.

Focus On The Important Stuff

an offer from TwoArtistMakingStuffForHumans

an offer from TwoArtistMakingStuffForHumans

A note from the temporary site of TwoArtistsMakingStuffForHumans:

The waxing moon was muted with fog. It made the air shimmer. Avalon was near. Although it seemed too soon, there was a hint of autumn in the air. We sat next to a chiminea talking to friends. Monica told us of her daughter working in villages in South America. She told Monica that, by our standards, the people there have nothing. They are possession poor. But, they were happy, genuinely happy. They didn’t have much money or stuff but they had the essential thing that many of us lack: peace of mind. They focus on different, more important stuff.

It brought to mind my experiences in Bali. When I arrived all I could see was the poverty. By the time I left several weeks later, I’d have given everything I own or will ever own to have what they have: presence. Ease of mind. They weren’t looking for fulfillment, status, or living for retirement. They were living. Life was fulfillment. In a world where all things are sacred, status is gained by the quality of your giving and not by the size of your piece of the limited pie. It is a different focus.

There is a hidden cost to what dominates our focus, the things that take our attention…as opposed to the things we pay attention to.

As artists, both Kerri and I believe the work of our lives has been, one way or another, to help people focus on the important stuff, to see the extraordinary in the ordinary moment, to find inside what people seek outside. We’ve both worked across the boundaries of business, art, and the fine art of living everyday, there is no lack of necessity to refocus the eye, mind, and heart.

In a few weeks we will be launching our business (details to follow). All the many aspects of our work – if you can call art a product and performing a service – are intended to support, exercise and pay forward a focus on the important stuff, the important moments…sometimes the teeniest things that in the chaos pass unnoticed.

We want to do for others what we do for each other. Check out our pre-launch coaching offer. Take us up on it! Or, if you know someone who might benefit from working with us, pass it on, pay it forward.

Walk The Line Where Sky Meets Earth

TODAY’S FEATURED THOUGHT FOR HUMANS

Walk the line where earth meets sky

There is a concept that shows up in one form or another in all spiritual traditions: find the middle way. Finding the middle way is simply another way of saying ‘presence.’ Be present. Be where you are, not in the past, not in the future, here, in the middle place. Move out of the distant poles of right and wrong, us and them, red and blue, and walk in the actual, the present, instead of the conceptual. Deal with what’s in front of you instead of what you think is there. It’s a sound business practice, too. Guiding people to the middle way, to the line where sky meets earth, IS the artist’s job.

FOR TODAY’S FEATURED PRINT FOR HUMANS, GO HERE.