Just As It Is [David’s blog on Not So Flawed Wednesday]

Thirteen years into our relationship, ten years after we said, “I do,” I learned something new and startling about Kerri: she used to be a woman who wore hats.

The woman I know refuses to put on a hat. She makes a wrinkly face when I suggest she try on a hat. Even in the bitter cold she resists the warmth of a stocking cap until frostbite is imminent. She is not a woman who wears hats. She is a woman who openly disparages herself-in-hats.

Imagine my surprise, then, when in the process of cleaning out her studio closet, she pulled out multiple hat boxes. In each box, was – wait for it – a delightful hat!

It must have been the look of shock on my face that propelled her to take a step back in time and model the hats. Donning the first hat she was instantly sassy. The next made her buoyant. She turned up the brim. She pushed a hat to the back of her head. She cocked one to the side. Each hat evoked an attitude. Each hat summoned a story. A performance. An event. A meeting. A fundraiser. A photo shoot…a playful spirit.

The hats liberated her like a mask liberates an actor. Each had a unique personality and the power to infuse her with its magic persona. I saw a bit of Diane Keaton, a shade of Audrey Hepburn. I laughed and clapped at each performance. I admired the power of the hats.

In time, the hats were restored to their boxes. The woman who does not wear hats returned. She told me that it was time to move them on, to sell or donate the hats. To make space.

When we first met, in a conversation about change, she told me that she believed people do not change, rather, they become more of who they are. The masks fall away. Time and experience erodes the fortress. The armor falls off. The hats return to their boxes. What remains is beautiful just as it is, just as it always has been.

*****

(Snark Alert) And then there’s this: if you are, like me, trying to make sense of the AWOL Republican party, there can only be one of these three options for their unwillingness to do their jobs and uphold their oath to the Constitution: 1) They all appear prominently in the Epstein Files. 2) They are like their leader: puppets for Putin. Or 3) They are stealth fascists who never really believed in Democracy in the first place and had no intention of serving the Constitution. To continue supporting this authoritarian madman is political suicide yet they remain silent and, therefore, complicit. They either already know that there will never again be free and fair elections so there’s no need to worry about their precious seat – or see numbers 1 through 3 above. What else? If you see any other explanation I’d love to hear it.

read Kerri’s blogpost about HATS

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The Nitty Gritty [David’s blog on Merely A Thought Monday]

“I wish it didn’t have the number 47 on it,” she said of the painted clay plate. “It ruins it for me.” We launched into a conversation about all the nitty gritty things that the authoritarian wannabe and his grotesques have ruined for us. The word “great”. The color red. The word “ice”. The Republican party. The office of the President. The Supreme Court. The word “tremendous”. It is a very long list. It includes family relationships. It includes having an iota of respect for anyone who supports him or makes excuses for him or justifies the horror show that he’s unleashed; it includes the systems (people) that seem unwilling or incapable of stopping what they know to be putrid. He leaves his stink on all of us.

It includes my understanding of the word “tolerance”. I have long believed it is important to stand in the shoes of “the other person”. I now have an asterisk next to the word “tolerance”: there are some shoes that are too ugly to stand in. There are some points of view too toxic to entertain. I’ve found within me the absolute necessity for intolerance and I cannot express how profoundly sad that makes me.

And then there is the contrast principle, the nitty gritty things that fill me with hope. I will never see a whistle in the same way. The word “taco” is forever altered. I am in awe of people dedicated to peaceful protest in the face of a gestapo that antagonizes them. The word “protest” has come to mean so much more than I understood. Phrases like “due process” and “habeas corpus” are now three-dimensional and brimming with importance. Amidst the utter cowardice of the major media, the phrase “a free press” carries renewed significance. An actual free press is rising among the progressive independent media. The word “truth” is no longer generic. I’ll now forever equate the word “courage” with people running out of their homes to protect their neighbors. “Protect”. People organizing to reclaim decency and to demand integrity in our leaders. “Organizing”. So many words finding gravity in this time.

I no longer take the word “democracy” for granted. It is forever changed, enlivened. I understand the word “vote” as one of the most powerful actions a human being can take. Deciding who represents us, our values and will steward our shared dream. And, if our representatives betray our trust, we vote to remove them and replace them with someone more capable. Someone with “integrity”. Yet another nitty gritty word that has renewed meaning.

Vote. Integrity. Democracy. Truth. Decency. Shared values, like “equality”. These are the nitty gritty: the basics, the essentials, the essence. These “words” are the most profound gifts that members of our community can give to each other. In these times, they are the epicenter of what we must claim and protect for each other.

read Kerri’s blogpost about THE PLATE

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Even To The Point [David’s blog on Not So Flawed Wednesday]

I lay awake last night and listened to the chimes. They are a great source of comfort to me. There is something eternal in their sound which calms my busy mind. Guy gifted the chimes to us and I wonder if he knows what a enormous gift he gave to us: a soothing sound, a calm mind. In the warm months I sit close to them because I can feel the sound.

The earring stand belonged to Kerri’s mother. It stands on her dresser with a stuffed gingham heart at the base. Sometimes wandering through antique malls I am overwhelmed. The “things” have lost any connection to their storyteller, to the person who used them each day, and so are reduced to merely objects. Their value is no longer in their story but in their stuff-ness. The earring stand inspires a story, evokes a memory.

We’re slowly going through our stuff. There are piles in the basement. Each item in every pile has a story. The stories requires us to move slowly, deliberately. Sometimes the story requires us to hold on. Sometimes the story requires us to move it out as soon as possible. Sometimes the story has run its course and it’s time for us to move on. We need to break the connection. Sometimes we find pieces that we know would be meaningful to others, connections to lost loved ones or to long-ago cherished places. We box and ship these surprises, facilitating a re-union.

When my dad passed I wanted a few of of his shot glasses. He kept a collection, a shot-glass record of his travels and of ours since we always brought home a new addition to add to his collection. They were on shelves all over the house. They lined the mantel. My few shot glasses are prized possessions. If we had to pare down our world to the bare minimum the shot glasses would make the cut. Someday they will likely end up in an antique mall. People will see them as stuff, mere objects, and I suppose that is okay. The connection, the story, will disappear with me when I go. It will be lost to others because the connection is within me, I carry it, not the shot glasses.

That micro-revelation is the gift of cleaning out the house: I am – we are – keepers of connection. We are story collectors. Story weavers. Our possessions ring through us like the wind through the chimes, making us resonate with all that we hold dear, memories that define us even to the point of needing to let them go.

read Kerri’s blogpost about THE EARRING STAND

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Bill Moyers’ Question [David’s blog on Two Artists Tuesday]

I wish someone could explain to me how diminishing our position from global superpower to a regional hemispheric bully makes us great again.

I wish someone would explain to me how isolation in the world is preferable and more powerful than global alliances. Especially given that our prosperity is a function of a global economy.

I wish someone could help me understand how learning and education has become anathema to our national identity. How is it that ignorance is preferable to inquisitiveness?

I’d like to understand how so many of my fellow citizens doubt what is obvious, apparent, what is right before their eyes, and fervently grasp onto lies (also obvious) as their chosen reality. For that matter, where-oh-where has our free press gone?

I want to know why science, data and fact are eschewed in favor of quackery, falsehoods and spin? When did we sign up to be the poster-nation for penny-wise-pound-foolish? As Kerri says everyday after surveying the latest wreckage, “Well, at least our Froot Loops are gonna be safe.”

Although I am curious how we managed to elect and assemble a kakistocracy (government by the least suitable or competent citizens of a state), I really wish someone could explain to me why they have not yet been tarred-and-feathered and run out of town. Protecting pedophiles, murdering citizens, threatening war both north and south, making a mockery of justice, profiteering, dismantling our constitution, weaponizing our data…why are they still being protected?

Lately, we walk our trails to unplug. To clear our minds from the latest horror of the nation-run-amok. To sort. To reclaim our attention span from the sharp fragments flying across our screens. To reaffirm what is real and what is not. To ground again in what is important.

On our latest loop I recalled, years ago, Joseph Campbell said that our mythology was dead. “You just have to read the newspapers,” he said as proof. Crime. Business-as-exploitation. A government increasingly protecting big business at the expense of the people.

A mythology is more than a cute story. Living mythologies reaffirm and reinvigorate the values of the people. They are the glue of society. Mythologies are “living” when the community lives the values reinforced in the stories. The Boston Tea Party is part of our national mythos. Paul Revere. Washington crossing the Delaware River. Rebels fighting for their freedom against an authoritarian king. Think about the value sets implicit in our founding story. We do not assemble on the 4th of July simply to coo at the nice fireworks. Or do we?

I wish someone could explain to me where our values have gone. We did not fight a world war against fascists only to become fascists. When did e pluribus unum, unity through diversity, become exclusive, ugly white nationalism? When did the shining city on the hill, a beacon for all, a land of promise and an aspiring moral exemplar, become the neighborhood thug?

Bill Moyers asked Joseph Campbell if a dead mythology could be revivified? Campbell paused and answered, “I don’t know.”

I guess it’s up to us to answer Bill Moyers’ question.

read Kerri’s blogpost about THE WINTER TRAIL

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Hold Up The Light [David’s blog on KS Friday]

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality, and now murder – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

I learned something new about the Statue of Liberty. There are broken chains and shackles at her feet. “Sculptor Frédéric-Auguste Bartholdi incorporated these elements to represent liberty breaking free from servitude, a powerful message about emancipation.”  (Statue of Liberty/Ellis Island Foundation) The name of the statue standing in NY Harbor is “Liberty Enlightening the World”.

We are witness to what happens when a nation, when a people, grow so accustomed to their symbols that they forget – or take for granted – their meaning. It’s times like these that the symbol is either reinvigorated or emptied.

Especially during the dark winter months, we light candles every evening. They are comforting, calming. If you asked me what they symbolize to me I’d answer, “Hope”. I used to meditate every day and I’d begin my meditation with lighting a candle: a beacon for concentration and connection. Peace. We light candles on days that significant people in our lives have passed. The flame is a call to memory, to gratitude and, again, connection.

Light that calls to us to peace. Light that evokes hope within us. Light that encourages us and connects us. Light that guides us home.

In the past I kept a candle burning in my studio while I was working. It was a companion or perhaps a signal to the muse that I was ready. Now I have a salt lamp that serves the same purpose.

Lady Liberty holds a torch. She has broken chains and shackles at her feet. Truly, it’s times like these that our symbol is either reinvigorated or reversed, made to mean the exact opposite of what it originally represented. Will it serve to evoke in us a call to create/defend freedom and justice for all or will we turn our backs on our symbol and allow it to descend into a curiosity, a bit of bygone americana. In this historical moment we have the choice of embodying the symbol as it was originally intended, holding up the light of liberty to guide ourselves through this dark night – or to flip it over, plunge the torch into the harbor and step willingly into the shackles of authoritarianism.

[I wrote this on the morning that the current occupant of the white house, without participation or knowledge of Congress, invaded Venezuela, a resource grab not unlike Putin’s unlawful invasion of Ukraine. I’m editing this on the morning after an ICE agent murdered Renee Good in Minneapolis. It seems we have arrived at our moment of choice: to fully embody our symbols and defend our dedication to freedom and justice for all – or not. This is not an abstraction. It is not hyperbole. It is immediate.]

HOPE on the album THIS SEASON © 2005 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about THE CANDLE

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Come See This! [David’s blog on DR Thursday]

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

The theme uniting this week’s Melange photo-prompts is light. My response to the prompts are surprisingly (to me) amalgamated: the illumination discovered through differing points of view. A birds-eye-view versus the view from the ground; inviting the outside furniture inside the house, and vice-versa. We have a chiminea in our sunroom and a piano in our backyard.

What opens our eyes to new possibilities? What opens our eyes to what is unseen and right in front of us?

“You have to come see this!” she exclaimed. We stood on the front porch in the bitter cold and watched the full roll-call of winter sunset colors, from vivid to pastel. Warm-cold.

A new year. A year gone by. What do I hope will happen? What did I learn from what just happened? What do I think I can control that I cannot? What can I control that I do not?

What is important now that Dogga is growing old? What is he helping me to see?

What is important now that I am aging? What do I fundamentally understand about importance that I did not understand even three years ago? Has importance changed or have I? The smallest things now seem the most profound. They call me to life, fill me with light. Not so long ago I overlooked the small things in pursuit of lofty dreams. What a waste!

Can I share what calls me to life? Beyond reporting or narrating? Can I be like the sunset, calling others out of their locked doors to marvel at the roll-call of life’s colors?

read Kerri’s blogpost about THE SUNSET

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Come Down To Earth [David’s blog on Not So Flawed Wednesday]

“Oh, NO!! You have the curse, too!” he laughed and shook his head. The curse is perceiving life from 30,000 feet, global thinking, looking down on the landscape-of-life, seeing possible connections where other people might not. Although life in the overview has its usefulness, I now understand to my core the dilemma of Cassandra: no one believes you when you tell them what you see.

I’ve also learned, through too many experiences to count, that looking down on the landscape distorts what is perceived. What seems to provide a clear overview also generates a warped vision; just as a tree looks very different from the ground than it does from above, so too does an organization or a nation or any form of relationship. It is very useful to come down to earth. “Gear down!” Kerri regularly says to me. She knows that I often have my head in the clouds.

I just cut the post I wrote for today. It was a Cassandra-rant. I wrote about billionaires like Peter Thiel, Curtis Yarvin, Elon Musk…men who’ve climbed to the tippy-top of the pyramid of democratic capitalism, and, once on top, somehow come to believe that capitalism is incompatible with democracy. Completely ignoring the fact of their own success, they espouse – and actively work for – the abolition of democracy so that a select few might determine the course of the nation and of humanity. Of course, no surprise, they believe that they themselves are the select few.

This belief is a step backward to feudalism. It’s a step toward fascism. Dictatorship.

The view from the tippy-top of the pyramid is not the same as the view from the ground. The reality at the tippy-top is not the same as the day-to-day reality from the ground. To the tech-bros who would be kings, who believe that capitalism is a form of governance, I’d like to suggest that they gear down. Come down to earth and hang with we-the-people. Attend a barbecue with folks in the park. Although it probably feels nice to cast yourself in the role of king, please consider that no one dreams of being a serf.

Besides, the world has been-there-done-that.

I’d also suggest that they read and consider the data in Steven Pinker’s book The Better Angels of Our Nature: although it might not feel like it, violence in the world has declined dramatically with the rise of democracy. Stability is a necessary ingredient for functional capitalism. It turns out that capitalism flourishes where the seeds of democracy are planted. Civil rights and the protections of individual rights are intertwined. Individual ownership is not contrary to governance by the people and the rule of law – they sprout from the same seed.

The American dream is built upon the vision of equality-for-all. Although the dream sometimes seems impossible, it is not pie-in-the-sky and is very easy to see from the ground, from the place where people work and collaborate and learn and communicate and recognize the value of debating differing opinions – of considering other points-of-view. It’s easy to see when values like honesty and humility are respected – and expected, especially from our leaders.

Here on the ground, we-the-people dreamed into existence a government – known as democracy. In the dream prosperity is within reach of everyone. In the dream basic human rights are not only valued but central to who we know ourselves to be. We protect them for everyone, citizen or not. We invite you, the morbidly wealthy, to take a break from the lofty heights of your Gatsby Party, come down to earth and sit for a spell. Put your feet on the ground. It’ll be good for you to remember that the very system that you are attempting to dismantle is the foundation of your pyramid. We are the pyramid.

*****

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

read Kerri’s blogpost about THE OVERVIEW

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Take A Peek [David’s blog on Merely A Thought Monday]

“But the relationship of morality and power is a very subtle one. Because ultimately power without morality is no longer power.” ~ James Baldwin

At first glance, this birds-eye-view of our luminaria looks to me like a tear in the fabric of time. It seems a peek into another time so that the other-time is also capable of peeking into our time.

Historian Timothy Snyder defines freedom, not as the removal of a limit, rather freedom is something we continually create together. Our creation of freedom is an expression of shared values. Follow the thought, examine the history and we learn (over and over again) that no one can be free unless everyone is free, and freedom doesn’t just happen.

Isn’t freedom-and-justice-for-all a statement – an expression – of a shared value? I protect your freedom because your freedom is also mine. If your freedom is revoked, mine is revoked also. From a birds-eye view, from the rip in the fabric of time, it’s easy to see that we lost our freedom when the Supremes suspended due process. We tossed away our freedom when they somehow ruled that one man was above the law.

Have you noticed that ICE is less and less concerned about the citizenship of the people they snatch off the streets?

Authoritarians objectify segments of the population (woke, scum, snowflake, illegals…). They objectify in order to define them as “Other”, as less-than-human. It’s easier and more palatable to take freedom from an object than it is to strip it from a living, breathing human being, an equal. The problem is, the history is, that objectification-of-others spreads like an aggressive cancer. It takes over the body. It kills the body. It snuffs the freedom of all.

The misguided notion of freedom-and-justice-for-some becomes a prison for all. No one sleeps easily.

Our democracy is young. It tugs on the rope between freedom-for-all and freedom-for-the-select. Yet, we (currently objectifying each other as maga AND woke) tell ourselves over and over again the story of freedom-for-all winning against the brutal authoritarians, the believers in freedom-for-the-select-few.

In our movies, the bad guys are always believers in freedom-for-the-select. The Emperor wants a slave class and unlimited power. Luke and Obi Wan are believers in freedom-for-all. Even though they are outgunned, they have virtue on their side – and the virtue they embody, the driver of their rebellion, is a belief in freedom-and-justice-for-all. We cheer when they win in the end. Frodo and company, against all odds, must return the corrupting ring of power to Mount Doom, ending once-and-for-all the authoritarian control of Sauron. Even though the task seems impossible, they have good on their side and they win. And what is their definition of good? To live peacefully according to their will. We cheer when the good King returns to power; he is good because he serves the people and not the other way around. David slays Goliath. Kilmar Abrego Garcia stands against a vindictive authoritarian administration. The Epstein survivors fight for decades, against all odds, to bring down the monstrous Epstein class of rich and powerful believers of freedom-for-the-select.

The story of freedom-for-all triumphant over freedom-for-the-select is our nation’s founding story. Rebels in the colonies, believers in rule-by-the-people-and-for-the-people, believers in the rule of law over the king’s rule, broke free of an authoritarian. Since then it has been our task to create and recreate freedom, to extend and protect the rights and freedoms we value, edging ever closer to freedom-for-all in our diverse nation.

Sometimes, people are blinded by power and are enticed to the dark side. They choose the wrong team. Darth Vader, in the end of the story, is confronted by the loss of his moral compass. Watching the grotesque Emperor torture of his son, he sees, maybe for the first time, the truth of the cancer he serves. He is confronted by his ultimate loss of freedom, the sacrifice of his son, Luke. Seeing the truth, Darth Vader intervenes, he saves his son. Sacrificing his own life, he throws the Emperor, the authoritarian, into the abyss. He redeems himself. He re-enters the good, the unifying force.

These stories are our metaphors. They are expressions of our values. They are the stories we tell ourselves about ourselves.

From a birds-eye view, from the stories we continue to tell to each other, we are undeniably believers in freedom-for-all. A hundred years from now, through the rip in the fabric of time called history, we’ll know whether or not WE THE PEOPLE defeated the evil within our nation or fell into a corrupt regime, a cancerous state goosestepping to the whims of an immoral emperor who ruled over a universe of slaves.

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

read Kerri’s blogpost about LUMINARIA

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So, Really? [David’s blog on Not So Flawed Wednesday]

It’s the eve of the new year.

This is the season that holiday cards arrive in the mail. Often, the card is accompanied with a letter reviewing the senders’ events-of-the-past 365 days*. Those letters are necessarily reductions and always make me wonder what didn’t make the cut. What is the abundant story told between the lines? What is the story of abundance edited out for holiday-brevity?

For instance, if I tried to share our experiences from yesterday – the life events of a single day – it would be a novel. My holiday card would be tucked into page 392 of my account of a single day of life. Would you like to know that we took a walk? Is it relevant to know that on our walk we discussed the many people we lost this year? There have been many. We told stories of the-last-time-we-saw-them. Our stories of loss evoked a deep appreciation of life. We shared dreams of the future. There are many dreams. Yearnings, in fact. In a single minute we laughed hysterically at the antics of our grown children, during a recent brief visit, racing through the house opening closet doors to find both forgotten treasures and fodder to torture their mother – and then we fell into silence wondering when we would see them again. Human stuff. Longing bouncing against laughter. We do that a lot: bounce joy off of sadness, pull awe out of desolation. She stopped suddenly and knelt in the snow, the beauty-tug of the sprig of pine needles against the ice-cold-blue-blue was too much to pass by. The many, many moments of heart-tug would feature prominently in our novel-length-holiday-letter-recounting-of-a-single-average-day.

Don’t get me wrong, I appreciate knowing that Junior made the soccer team or that in April the family got new iPhones. Achievements and advancements are nice to know. In that spirit, did you know that we have new gutters? The gutters were my gift this year to Kerri. She got me a new fuel pump for the truck. The real story, however, the interesting part of the life-tale, is the reason we needed new gutters in the middle of December. And what is the wild story behind the fuel pump?

Necessity always makes for a great story. So does the collision of yearning and obstacle. I wonder what inner-imperative drove Junior to soccer?

Everyone wants to put a good face on their passage. We do too. I’m more than willing to redact my days and paint a smile on my life-message. Yet, every time I read a holiday message printed on holly-decorated-paper, I wish that I could have a single hour with the holiday letter writer. We’d brew a cup of coffee, sit together in the sun and I’d ask, “So, really, what gets you up in the morning?”

*read historian Heather Cox Richardson’s review of the events of 2025

read Kerri’s blogpost about PINE ON SNOW

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Like Freshly Fallen Snow [David’s blog on Two Artists Tuesday]

I wonder if you are having the same reaction that I am having? Each time I see an article or video about the year-in-review I slam closed my computer. I change the channel. I flee the room. I don’t want to review, revisit, reconsider, ruminate upon or attempt to make sense of what happened in this nation – to this nation – in the past 365 days.

People review the events of the year-gone-by so they might turn their eyes to the blank-page-hope for the future, just as it is common for people to slowly wander the rooms, touching walls and doorknobs – saying goodbye to their house before it is put onto market.

Mostly, the walk-through-the-past is meant to help us connect to who we are, reinforce what we value, to reaffirm what most matters before stepping into the unknown future and the forces of change. We touch the walls, not only to say goodbye, but to carry their spirit forward with us.

I’ve no need to touch the walls and doorknobs of the past 365 days. Through contrast, the events of the past year have already served to affirm what I believe and sharply clarify what I value. They have opened my eyes to both the deepest ugly and the brightest light in this democratic experiment, in human nature – and in my nature.

Lately, Kerri and I have been cleaning out the house. We’ve been discarding what is no longer useful. We’ve been re-imagining our space. We’ve been doing the same work in our relationship and with the people who populate our world. We are rounding the corner into the new year perhaps clearer than we’ve ever been. We know what side of the divide we stand on. As the nation soils itself and the communal nest, we are cleansing and simplifying our home, affirming our ideals and our sanctuary.

It’s been true our entire lives together: a new snow beckons us to strap on our boots and make a play-path in search of a bit of adventure and an opportunity to be surprised by beauty. It is this spirit that we carry forward into 2026. The blank-page-hope beckons like freshly fallen snow. Strapping on our boots we actively and intentionally step into the expansive white canvas eager to cultivate our capacity for surprise.

read Kerri’s blogpost about SNOW PATH

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