Let Life Come Through

a sketch: Dancing At Crab Meadow

a sketch: Dancing At Crab Meadow

Kerri works on her “un-cantata.” She plays a short section from a piece and it captures my attention. I put down my pencil, close my eyes, and listen. I am inking a cartoon, preparing a proposal. It is mechanical work, rote. I have learned to use this stage of the process as a kind of pay-attention-exercise. It is only tedious if I slip into the illusion that I’ve drawn this line before; I have not, just as I have not lived this moment before.

Artistry is often like laying bricks. Repetition is rarely sexy but beautiful creations come from it. I know that in my repetition I am “putting the lines in my body,” building muscle memory.

I have not heard Kerri play this piece and I find myself savoring it. I love it when she plays. The first time she played for me I was stunned into silence. “Something came through you,” I tell her. “It was enormous.” I often tell her the story of the first time I heard her play. I tell her the story so she will play more. I tell her because I know that music wants to come through her like images want to come through me. “You have to go to the piano,” I say. “Let it come through you.” She responds, “Let’s take a walk.” And we walk. Life comes through.

Neither of us spends as much time in the studio as we ought. Our walks, however, are extraordinary.

We went to a funeral on Saturday. We will attend another funeral tomorrow. There have been many, many in the past few years. I suspect that we are of the age that funerals become common. I have been paying attention to the eulogies with some fascination. They have become life-giving or at least revealing of what actually gives life (and what does not). In the many eulogies I’ve heard, the lives recounted, I’ve yet to hear about the big house, the luxury car that was bought, the clothes or jewelry that the deceased strove to possess. I never hear about the accumulations, the stuff or achievements. I hear warm stories of relationship. I hear of family dinners, trips to the lake, walks in the woods, laughter and lessons. I hear stories of life’s repetitions, the holiday feasts, the coffee sitting, the small moments, the messy moments that amount to time spent together. The walks.

Life comes through.

Learn To Question

My best place for asking questions

My best place for asking questions

20 (aka John) tells me that his coworker, Amy, aged 22, will have answered all of life’s questions within the next three years. He assures me that she will share her answers when she has them. “We just need to hang on for another three years,” he quips, “…and it’ll all make sense!”

The admitting nurse at the surgery center feels like a threshold guardian. She said, “People who pass through here learn just how little they actually control in life. Surgery is humbling. I’m here when their illusion of control bursts. That moment is hard.” She was quiet for a moment and added, “What gets me is all these people in the world who think they have all the answers – and they think their answer has to be the answer for everybody. All these rules made up by all these people who think they have the right answer for everybody! That’s why people are killing people everywhere.”

“It sounds like more people ought to have surgery!” I tease.

“You got that right,” she said, handing me my gown, hairnet and blue booties. “Put one of these on and you realize how little control you actually have; in this place none of your answers matter and none of your rules apply!”

It should be a mantra for educators and the only argument necessary to dismantle a test-driven system: Life is always found in the direction of the question. At best, answers are relative – and the best answers, if understood, are simply doors to more questions. Learn to question.

The best art follows the same mantra. It steps into big questions, wanders into unknowns and complexities. It tests and tries, explores and experiments. It leads us to explode our answers and like a good trickster does not allow us to hold our gods too tightly. It begs us to question.

“Shall we tell Amy that there are no answers?” I ask 20.

“Nah. Why spoil the surprise.”

From the archives. This one often calls to me

From the archives. This one often calls to me

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Start Walking

photoTell Me. How can I be a learner?

My mind went absolutely blank, and I heard myself saying, Its simple. To be a learner youve got to be willing to be a fool. ~George Leonard, Mastery

I used to do a lot of work in education. My career in the theatre took a sharp left-hand turn when I started consulting with schools. The puzzles that plagued educators seemed to me easy to address. To be human is to be curious. Tickle the curiosity, begin the story and get out of the way.

Tom once told me that teaching is about relationship (not control). He also told me that the best teaching/learning needed to be directly applicable; it had to be immediate. It had to be real. It had to matter – to both the teacher and the learner. The trick is to extend the mattering into greater and deeper levels of abstraction.

An emphasis on testing is an emphasis on knowing. Great learning places the emphasis on not-knowing. It reinforces the pursuit and dispels the notion that knowledge is something achievable. Worthy questions always open more worthy questions. To be human is to be curious. To be alive is to wonder what is on the other side of the hill and then take a step toward it.

The fool George Leonard references isn’t “ the unthinking person,” it is “the carefree fool in the tarot deck who bears the awesome number zero, signifying the fertile void from which all creation springs, the state of emptiness that allows new things to come into being.”

Emptiness. Not knowing. Relationship. Mattering.

Step Into Unknown with SigThe question, “How do we/I do it?” is a great step-stopper. It is the leading edge of every personal and organizational stagnation excuse. We don’t know how. I’ve come to believe that it isn’t a natural question but is learned behavior. It is an emergency brake installed by a system that values right answers over great questions.

My wife and I have a short-hand phrase, Beaky’s Wheelchair, to remind us when we stall, that “how?” is something that can only be known after the fact. No one knows “How?” at the beginning. Beaky needed an electric wheelchair to be mobile and the world of insurance/medicare was standing still. After months of waiting, with no clue which direction to begin, we started making calls. We met every “no” with a “why not?.” We asked a multitude of foolish questions. We learned. And learned some more. Within a matter of weeks, Beaky had her wheelchair.

How do you play the guitar? Paint a picture? Bridge a conflict? Transcend a limit? Know one knows. Tickle the curiosity, let go of any notion that you need to know how, and start walking.

text from Krishnamurti as it appears in my painting

the text from Krishnamurti as it appears in my painting

 

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Ask Why

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a detail of my painting, Know That You Are Waiting.

Marilyn told me that she spent the day with her 3 year-old granddaughter. The little girl, like most children her age, peppered Marilyn with the question, “Why?” In her reenactment, after trying to answer the multitude of “Why?” questions, she laughed and said, “I don’t know! That’s the way it’s always been done!” It’s a perfect loop! Sometimes there is no answer to the question, “Why?”

Many years ago Peter Block wrote a great little book called The Answer To How Is Yes. A lifetime of corporate consulting left him perplexed by the pervasive leading question, “How should we do it?” None of his clients ever asked, “Why should we do it?” “Why” was nowhere in the equation.

Asking “Why?” takes time. It slows things down and often requires some soul searching. It lives on the vertical axis of experience, the axis that reaches into the depths and knows no black and white answer. Also, asking “Why?” sometimes leads to the scary profit-challenging twin question, “Why shouldn’t we do it?” The question, “Why?” moves a business and the people that populate it out of reactionary practices and into intentionality. With intentionality comes ownership of action, responsibility. The legal department is dedicated to keeping the conversation away from “Why?” Responsibility can be costly.

People are no different than the organizations they create. We avoid the same questions for much the same reason.

In my life I’ve sat through countless meetings while boards-of-directors asking, “How do we get more people to buy/attend/support our art/business/cause?” I finally made it a practice to stop asking the troubling questions, “Why should people buy/attend/support you?” and “Why are you doing what you are doing?” Usually those questions invoked embarrassed silence or worse, a regurgitation of the company’s value statement. We are valuable because we say we are.

Skip used to tell me that a company isn’t valuable until it serves the customer’s customer. I liked that sentiment a lot: value is service as expressed through two degrees of separation. It is also an orientation according to what is given, not what is received. Serve. It’s a loop with a natural answer to the question, “Why?”

Artists of all stripes, churches, politicians, etc. might find a different understanding of value if they (we) applied Skip’s rule to their (our) plays/symphonies/paintings/dances/businesses. Why? To Serve.

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a detail from my painting May You

Maybe we all just need to be three-year-olds and ask “why?” more often. Maybe the best questions, the ones that make the most sense, are the ones that can’t be easily answered but require us to slow down and challenge doing what we’ve always done.

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See The Present

photo-4From the stacks we pulled out every painting and considered it. A buyer, those rare and colorful birds that occasionally fly in unannounced, interested in my work generally, wanted a piece. He wanted a selection to choose from. The studio became a hodgepodge gallery organized around possibilities for purchase. I have digital images of every piece but our enthusiasm propelled us into the studio. It had been a long time since I’d spent time looking at the full body of my work.

“This one goes upstairs!” Kerri announced.

“Why?”

“It belongs in the Held-In-Grace series,” she replied.

The Held-In-Grace paintings are my newest series, each completed within the last 5 months. The painting she held was six years old. I told her it was old (obviously) and couldn’t possibly belong in a new series.”It belongs and it’s going upstairs,” she said, giving me ‘that look,’ saying only, “I think it is called PRAY NOW.” I know when I am bested. The old painting with a new name went upstairs to join the current series.

In its former life the painting was named JOHN’S SECRET. John framed all of my paintings during the Seattle years. He was one of those rare people that had no secrets. John was industrious, generous, practical, direct, and artistic. He was a collision of contradictions. He saved my artistic bacon more than once, showing up at just the right moment with just the right tool or just the right sentiment. He was as close to pure as a human can be. No pretense. No mask. No power game or hidden agenda. Just John. He was a rare ally, a consistent angel. I lost touch with him when I moved to the shores of Lake Michigan.

I named the painting JOHN’S SECRET to tease him. To tease me. “Someone’s whispering in your ear!” I quipped. “I’ll never tell,” he replied as he helped me fit the painting into the frame.

It is oddly appropriate that, at this time of my life, JOHN’S SECRET would be renamed PRAY NOW and join the HELD IN GRACE series. It has been too long since I spent time looking at my full body of work. I saw old pieces with new eyes. Some of the paintings deserve to step back into the light, to go upstairs and be seen. I found them surprisingly beautiful, something I would not have been able to admit a few short years ago.

a detail

The buyer, it turns out, was a scam. He was not interested in my work at all. It took two days of negotiations for me to catch on; I am sometimes slow in the uptake. Buyers, those rare birds, it turns out, are truly rare. For a few moments I wanted to cry (only for the amount of time it took me to drink a scotch – “Pa told me to pour you this,” Kerri said when she saw the crush of scam-realization hit my heart and show up in my face). I took my scotch and my wound into the studio to restock the paintings and realized that the scammer had done me an enormous favor. He helped me look at the long-body of my work. He helped me see with new eyes the beauty of my previous life’s work, something that I had not before been able to see. And, he helped me recognize the great good fortune that surrounds me in my present life. He helped JOHN’S SECRET find a path back into the light of day, a new life, renamed – or perhaps, at long last, finding its true identity.

a detail from my painting, John's Secret

 

 

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Have A Conversation

my quick sketches of two of the stained glass window panels

my quick sketches of two of the stained glass window panels

Yesterday I learned that my conversation with the stained glass window was only on hiatus. Several months ago we simply stopped talking. In the silence I thought the conversation was complete. For almost two years we had a weekly chat. I took lots of notes.

I recognize that one is not supposed to have chats with windows – at least not admit to it. Master Marsh teased me saying, “There’s help for things like this.” I’ve decided that my conversation with the window is more ordinary than odd: plenty of people around the world talk to statues. Most of us have had silent reckoning with the sky. I’ve witnessed mechanics talking to their tools and bakers wooing their dough. Who hasn’t cursed the object of a home fix-it job-gone-wrong (plumbing regularly gets a tongue lashing from me!) or praised a project done well? Traffic gets a regular talking to. In this region, at this time of year, more than a few brides make deals with the weather. A soul in exchange for sunshine.

Who hasn’t, in a moment of turmoil, looked inside themselves and asked for help? Who hasn’t uttered a quiet thank you or asked for guidance or made an appeal? Call it prayer, meditation, epiphany, catharsis, intuition, gut instinct, reading the signs, hearing the call, or communing with nature, it’s a conversation.

I’m not the only artist – or scientist for that matter – that, in moments of flow, feels as if something bigger is coming through. In that sense, all of my paintings might serve as the record of a conversation with something bigger. Writers often speak about having the experience of the characters writing themselves, of following rather than creating. Following, surrendering, allowing, listening, responding, getting out of the way. Play the chords long enough and you no longer need to think about them. In the land beyond thinking about it, music becomes possible. It’s a conversation.

Sitting on the chancel, listening to Kerri play, I stared as I often do at the morning light pouring through the colored glass. I studied the symbols. Birth and death. Tree of knowledge, Tree of Everlasting Life. The Grail standing between two flames. It’s a repetition in symbol of the same idea. Born into an experience of duality and distinctions, a world fighting over its differences, we have the opportunity to walk the middle path, the unity consciousness, the “something bigger.” “Between the two, one,” I the heard the window whisper. “It’s simple, really.”

a quick sketch of all three panels: birth, death, and the middle way.

a quick sketch of all three panels: birth, death, and the middle way.

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Cut A New Path

ComfortNow

The latest in my Held In Grace series. This is Comfort Now

It seems to me that most of our days on this earth are spent moving through patterns, conscious or unconscious. These patterns are the rituals of our lives. Some of the rituals are easy to see. For instance, what is the sequence of actions you perform before going to bed each night? What about your ritual of rising each day? The care and feeding of Tripper Dog-Dog-Dog and Babycat are central to my rising and retreating rituals each day. We move through the same actions every morning and evening and I delight in the warmth of the ritual.

Some of the rituals are not so easy to see. Researchers tell us that most of the thoughts we think every day are the same thoughts we had yesterday. We mostly think in patterns (it makes sense once you recognize that language is constructed of category and pattern). We talk to ourselves, cutting paths through the forest of our minds and, once we’ve established a trail, we like to stay on it. Easy is often unconscious. There’s nothing wrong with staying on the easy trail if the path you’ve cut, your repetitious thought-ritual, is self-loving. The rub: ritual paths of self-loathing and self-limitation are also easy, well-worn paths and that makes them both unconscious and hard to leave.

Cutting a new path through the mind forest begins with recognizing that new paths are always available. They just aren’t easy to establish. They require new practices. They require surrender and the first bit of surrender necessary for cutting a new path is the ritual giving-over of needing-to-know-anything; new paths, by definition are unknown.

New paths are not comfortable precisely because they require attention, consciousness.

My teachers taught me that all stories worth telling are stories of transformation. The main character or characters will know something at the end of the story that they did not know at the beginning and the new knowledge will be hard-won. That’s what makes the story worth engaging. Hamlet is a much different character in Act 5 than he was in Act 1. His peace was difficult to come by. He had to learn to surrender. To cut a new path he had to make a practice of peace.

The same ideal applies to the stories we live off the stage.

 

Heed The Call

A detail from my painting, Will Is Belief

A detail from my painting, Will Is Belief

“It’s hard to explain to people,” said Chris. “I’m answering a calling. I know in my bones that I’m doing with my life exactly what I’m supposed to be doing. There is nothing else that gives me life. There is only this that I can give my life to. I don’t have a choice and that makes no sense to my family and friends.”

Chris is an artist, a brilliant actor. He acts because he needs to act and that is impossible to understand to those who’ve never had a soul-deep calling. It makes no sense to those witnessing the hardship his life path requires. His family and friends want him to have a better life. They want him to have a big home and two cars. They want him to have a back yard and a barbecue. What they can’t grasp is that Chris, like all artists with a calling, is acting from a selfless imperative. They aren’t doing it for themselves. They are not indulging an ego-need. They are, as Chris said, “creating to translate experiences for others.” Artists are meaning makers in a world that often makes no sense.

It is simple. Artists serve the force of unity in a world dedicated to the forces of division. And, that makes no sense.

Pastor Tom has a calling. He left a big salary career for the meager salary of a pastor because he could no longer ignore the inner voice demanding that he answer his call. It need not make sense because Pastor Tom can say that he answered God’s call. Chris’ calling is coming from the same source though, in our world, the connective tissue of his claim is not as easy to grasp.

Many people can draw, write, dance, act, sculpt, trumpet, and paint. A very few actually need to do it. They can do nothing else. Just as many people are capable of sermonizing and leading a church, it is the rare person who has to do it, who can do nothing else. Chris would wither if he did, as his elders suggest, leave his crazy pursuit and get a real job that pays real money and provides real stability. They do not know what Chris knows: stability has nothing to do with money or jobs that make sense.

Sense-making is a matter of the head. Chris is a servant of the heart.

There is a very powerful Hungarian film, called White God (though if you are a dog lover as I am you should probably steer clear). It is film about violence and suppression begetting nothing but more violence and suppression. It makes sense. In the final scene of the movie, when faced with a tide of horrific violence, a young girl pulls her trumpet from her backpack and begins to play. The beauty of her playing stops the unstoppable. It breaks the cycle of violence. It makes no sense: beauty has the power to extinguish violence.

Beauty has the capacity to unify a world dedicated to division and violence. This is what Chris’ call is all about. This is what he knows in his bones. It is the reason he gets on the stage for meager pay. It is the reason he spends his days going to endless auditions and producing plays on subway platforms and other places where few will ever stop and take notice. It is the reason a big backyard and sensible job make no sense. He is a servant to the power of beauty, the wonders of art, the necessity of illuminating unity amidst the madness of division. With this calling, all other paths are closed. They simply make no sense.

Go Slow

Our feet at Montauk

Our feet not rushing at Montauk

 

 

Years ago Quinn gave me a book by George Leonard called Mastery. I revisit it from time to time when I feel, as I do now, that I know nothing. In truth, the older I get, the more experiences I have, the more certain I become that I know nothing at all. If George Leonard was still living I imagine he would approve of my not knowing. “Finally, we are getting somewhere!” he might declare.

Here’s a bit from the book’s introduction:

“The many comments and inquiries that I continue to receive have convinced me more than ever that the quick-fix, fast-temporary-relief, bottom-line mentality doesn’t work in the long run, and is eventually destructive to the individual and the society. If there is any sure route to success and fulfillment in life, it is to be found in the long-term, essentially goalless process of mastery.”

Although in the quarter of a century since Mastery was published the pace of life has, if anything, shifted into hyper-drive, the truth of George Leonard’s assertion remains constant. Fulfillment is found in the long-term. It is found in the goalless processes like friendship or love or a walk in the woods. Fulfillment is a relationship and not an achievement. Learning is a relationship and not an achievement. Spirituality is a relationship and not an achievement. Artistry is a relationship and not an achievement.

All the things we think we know, the things we argue for or against, the righteous territories we claim, the belief flags we plant in the sand, the battle lines we draw, the hills we die on, the idea-wars we wage,.., make muddy the life crackling right before our eyes. After all, what do we really know?

On Sunday I witnessed a baptism. The next day I attended a funeral. These two back-to-back rituals left me with a question: What’s the rush?

I have absolutely no idea.

Be Held In Grace

Grace (noun): 1. Simple elegance or refinement of movement. 2. Unmerited divine assistance given humans for their regeneration or sanctification.

The first time it happened Kathleen, my landlady, stepped between me and the canvas shouting, “You can’t do it!” I was about to wipe off the image and start anew. “I love this one!” she said. “I love it.” Baffled by Kathleen’s wild-eyed heroics I granted the painting a stay of execution. I let it live. I faced the canvas to the wall so I couldn’t see it. After a few days I put it back on the easel. I saw it anew. I saw what Kathleen saw. It was a good painting and ultimately birthed an entire series of paintings.

One of the great paradoxes of being a visual artist is to lose sight en route to seeing. Becoming mired in the thoughts of the painting blinds an artist to the painting. Stare at anything long enough and you will stop seeing it (you will only see what you think about it). The only antidote is to turn it around. Forget about it so you can see it anew.

A few weeks ago it happened again. Kerri was coming down the stairs to the studio just as I was about the wipe an image off the canvas. It wasn’t working for me. Like Kathleen a decade earlier, Kerri threw herself over the painting and pleaded for its life. This time I asked her to tell me what she saw that I clearly was not seeing. I asked her to make a case for clemency. She saw something new. She saw Grace. And, she convinced me that I was blind to the painting. I took it off the easel and turned it to face the wall.

I’m learning again lessons that were pounded into me when I was younger but am now finding deeper levels. Step away. Forget. Clear your vision by looking away. Tom called this “closing the building for a spell.” Understand that seeing and thinking are intertwined. It is a sword with two edges that can illuminate or limit. The skill is never found in the thinking, the interpretation. The great skill is to see beyond the thinking. To see. Artistry happens when thought serves sight and not the other way around. The mastery of art and the mastery of life are, after all, one and the same thing.

When I turned the painting around I saw it anew. And, like the reprieved painting of a decade ago, this one, too, is inspiring a series. In a fit of intentional spontaneity (one of my new favorite descriptions of artistry), the second in the series jumped off my brush. I’m preparing surfaces for the third, fourth, and fifth. They are asking me to follow them – no thought required. They are asking me to take a walk with Grace.