Special Crow Delivery [David’s blog on Not So Flawed Wednesday]

At the end of the epic poem, bees are Beowulf’s allies. They are his secret weapon. At the beginning of the story, they are his nemesis, stinging his face so badly that his eyesight is compromised.

If I follow this story template in my life, then crows will someday be my ally. During my years in Seattle they were definitely my nemesis. They attacked me on a daily basis. I learned that crows have facial recognition – and very long memories – so I can only assume that the crows mistook me for someone else. It was hard not to take their attacks personally.

There is another possibility. In many cultures crows are considered messengers from the spiritual realms. In this scenario, the crows were trying to wake me up, shake me up, open my eyes to something I was denying. They were ruthless. And, at the end of my time in Seattle, I definitely opened my eyes to something I did not want to see.

Or, I could combine both possibilities: the crows were messengers from another realm and delivered their message to the wrong person. I took delivery on someone else’s package, someone who looked like me.

I often think of the Seattle crows because there is a healthy crow population here in our neighborhood on the shores of Lake Michigan. They are everywhere. And, much to my delight, they’ve never given me a second look. Every day I walk the streets without crow fear, surprise swooping, or contact pain. They are messengers without a single message for me and I couldn’t be more pleased.

I know by their sounds what is happening in the neighborhood. I know when an owl or hawk is close. I know when a cat is creeping up on a nest (it is a distinctly different sound from the owl alert). I know by their silence that all is right in the neighborhood.

Beowulf sent his bees into the mouth of a dragon that was threatening his kingdom. Would-that-I-could send my ally crows into the mouth of the fascist dragon now threatening our democracy. I know from experience that crow-messages are not subtle or pleasant. They are very effective.

Crows are also symbolically associated with knowledge, intellect and wisdom. At the very least the crows might bring a special delivery of those attributes to the Republican leadership of this nation who seem to be running in short supply. Just like Beowulf’s dragon, they hoard mounds of gold with no idea what to do with it other than sit on it and breathe fire if their gilded seat is threatened. Just like Beowulf’s dragon, they terrorize the populace, whip up fear and discord, while feeding on the most vulnerable to satiate their gluttonous appetite.

If we follow the template of this ancient epic tale, the dragon’s days are numbered. Gold-hoarding bullies cannot long survive when the bees – or the crows – are unleashed, when the people decide that enough is enough.

read Kerri’s blogpost about the CROW FEATHER

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A Successful Ripple [David’s blog on Not So Flawed Wednesday]

In 1890 Eugene Schieffelin released 60 starlings in Central Park. A year later he released another 40. Starlings are not native to the United States and Schieffelin “…hoped to bring all the birds mentioned in Shakespeare’s plays to North America…” It is estimated that 100 million flocks descended from his original 100 starlings. One of the 100 million took respite in our neighbors tree and their sheer number stopped us in our tracks. Beautiful individually, beautiful en masse.

That’s quite a successful ripple. It reminded me of Paul who taught me never to underestimate my power to influence the lives of others. We never know the reach of our actions, the power of our words. The ripples we launch.

A lover of metaphor, I am given to researching symbolism, the genesis of every story. I was unusually moved by the starlings, by the unity of their movement in flight, so, imagining that they were messengers, I wondered what might their message be:

“When the Starling Spirit Animal comes into your life, it suggests careful consideration as to with whom you spend time and how much they influence your thoughts and behavior. It’s great being part of a sizable group, but not every single member has a positive impact on you. You need friends. That’s normal. But always take care with whom you let into your inner circle. Stay with folks who support your growth and positive thinking.”

I laughed when I read it. Could there be a more pertinent message for our divisive times? “Take care with whom you let into your inner circle.” We’re in the process of circling our wagons. We’re recently very particular about the information we plug into, the conversations we entertain, and with whom.

And then there was this relative to starlings as symbol:

“Don’t be afraid to put your truth forward. It takes a little practice, but relationships require clarity.”

As I’ve written, these troubled times have provoked quite the ongoing debate within Kerri’s and my Melange. What are the boundaries of what we write? “Put your truth forward…relationships require clarity.”

I was also amused to read this:

“Starling Spirit Animal offers insight on how you can remain assertive, but not overbearing.”

Ask Kerri. I could definitely use some insight in not being overbearing and the starlings are no doubt great masters and a worthy place to start.

And so, 135 years ago, Eugene Schieffelin let fly a starling ripple and his messengers recently landed in my neighbor’s tree which prompted me to ponder these very worthy missives:

“Put your truth forward.

“…remain assertive, but not overbearing.”

“…take care with whom you let into your inner circle.

read Kerri’s blogpost about STARLINGS

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Out Of The Many [David’s blog on DR Thursday]

Among other things, Wade Davis is an ethnobotanist, studying how people – cultures – use plants for food, medicines, dyes…in hunting and in ceremonies. The study of plants as living symbols. In a different life, in another path, I would have followed him around attempting to know-what-he-knows. Mythology beyond the abstraction.

For us, this week has become about the coneflower. Earlier in the week I wrote about its symbolism: strength, vitality, healing energy… The color of the coneflower accents different attributes. Orange evokes vitality and enthusiasm. Purple accents strength. Yellow, acceptance and perseverance.

I thought of Wade Davis because his study has taken him to indigenous cultures who live their symbology, their mythology is visceral, a deep-seated guide for how to conduct their lives. For them, the attributes of the plant are not curious abstractions, something to be found in a Wiki or a book or a religious tome. It is ancestral. Lived everyday. He writes beautifully about what he has experienced.

I wanted to know what a coneflower represents so I looked it up. It is not integrated into my being, pervasive to my clan and has not been passed to me by my elders. I want to identify with it so I write myself into the story. I write us into its meaning. It is, for us, new. We will give it roots, make it conscious by planting it in our symbolic garden.

As a society, many of our symbols are unconscious. It is a happy and fortuitous accident that the Olympic Games are happening in the midst of the ugly divisive rhetoric coming from the right in our political campaign. Each day I look at the athletes from the United States and I see a beautiful living symbol of our nation as it really is: diversity, a celebration of ethnicity – united under a single flag. It is, I believe, what our flag – our symbol – represents. Out of many, one.

This flag is one of our few conscious symbols. E pluribus unum is our tradition. It is our intention, written into our founding. It is our ancestry and inheritance. We are the many, united as one. It is what we strive to achieve. Our athletes represent us; they represent who we are beyond the abstraction.

The red hats and their authoritarian leader would have us understand our symbol differently. You can hear it in their language, placing the accent on racial division. Their obsession with degradation, their glee at name-calling, their unwavering commitment to a victim narrative…exposes a dedication to subverting the humanity of those that do not look or think like them. They would have the flag symbolize white nationalism, a radical uprooting of its meaning. Their notion of “one” rejects the many. It is, quite literally, flipping the symbol upside-down (as was proudly flown over the house of Justice Samual Alito).

They are not hiding their intention. They are counting on us to misconstrue or willingly discard the meaning of our sacred symbol.

Look at the athletes representing the USA. Take a walk in the park on the 4th of July and look at the people sharing the celebration in the commons. They are US. Rich in diversity. United.

Acceptance. Perseverance. Strength. Borne of the many, striving to be one.

read Kerri’s blog about CONEFLOWERS

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I Am Like That [David’s blog on Two Artists Tuesday]

She saw it in the shop on the river road and fell in love with it. A coneflower sculpture. Asymmetrical. Beautiful in its imperfection. It came home with us and immediately found its place in our garden. Each morning as I look out the kitchen window, waiting for the coffee to brew, I recognize that it is the perfect symbol for us.

A coneflower is a symbol of strength, joy, resilience, endurance, and optimism. Perseverance. Healing. Prosperity. That’s quite a list!

Most symbols are many-layered yet point in a singular direction.

One of the few choices we actually have in life is which symbols we choose to embrace. To choose or align with a symbol is to say, “I am like that.” The symbol becomes both a description of the path already walked and a guide-star for choices to come.

Kerri fell in love with the coneflower. She wasn’t thinking about symbols. I was. And I couldn’t imagine a better symbol for her – for us – for the landscape we’ve just traversed and for where we intend to go.

read Kerri’s blogpost about THE CONEFLOWER

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Share The Symbols [David’s blog on KS Friday]

When I was a wee-turnip I found a textbook on the shelf from a course my dad took in college. Comparative religions. It’s a big-big book full of many-many comparisons. It now resides on my shelf. This book sparked a life-long fascination for me. The universal nature of myth and story across individual cultures and how these stories and symbols are, over time, pulled and twisted like taffy, co-opted, integrated and sometimes claimed as the private property of religion x or y.

Today, as I write this, we sit squarely on the solstice. I thought a few tidbits of story-symbol might be fun to visit so, together, we might taste the taffy.

In Italian tradition, La Befana is the goddess of the solstice. She rides a broom through the skies leaving candy and presents to the good little boys and girls. As a broom-riding pagan goddess, she predates Saint Nick by more than a few centuries. The Christian tradition snagged her and after a bit of twisting, she became a character in the Magi story. On a cold, cold night she gave shelter to those three wise-men but declined to join them on their quest because she had unfinished chores. After they left she had a change of heart but couldn’t find the manger on her own so she gave the gifts she had in tow to the nice children she met during her manger-search.

On the solstice, the goddess Isis gave birth to her son Horus, the sun god. Leta gave birth to Apollo on the solstice. The Persian god of light, Mithra, was born on the solstice. These births were technically virgin births since the conception in every case was immaculate. Egyptian. Greek. Persian. These stories predate the Christian story by centuries. It’s a ripple across time and culture of the same human impulse: after a long dark season to celebrate the return of the light.

We lose more than we know when we – to borrow a great term from Joseph Campbell – concretize a symbol. The stories and myths are meant to open us to greater unity with each other and the world we share. They are not meant to be taken or understood literally. Holding them literally slams the door on their greater meaning and unifying power. It renders them a possession, a plot point on a map.

On this winter solstice I can imagine no greater gift to this divided world than to recognize we are, through our unique symbols and characters, telling the same story, yearning for the same possibilities, sharing the same ideals whether they soar through the air on a broomstick or in a sleigh, both rides brimming with toys for good girls and boys. We borrow each others best ideas and ideals, rewriting them to fit our unique audience. From Isis and Horus to Mary and Jesus, it’s time once again to celebrate the rich warm return of the light through our myriad forms and cultural traditions, to feel the push and pull of something ancient and deeply human. Together.

this season/this season © 1998 kerri sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about THE HOME IN THE TREE

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buymeacoffee is a surgically implanted intention, a medicinal tradition stretching back eons to a time when beauty and analytics held hands and shared meals. together.

Go With Abundance [David’s blog on KS Friday]

The sound of the tree cracking sent us scurrying. We didn’t know if the falling branch was above us so it was best to move until we could locate it. Fifty feet behind us and well off the trail, an enormous branch collapsed, snapped, fell, and broke into several pieces. “What are the odds that we’d be here to see it fall?” Kerri asked. “I wonder what it means when you see a limb or tree fall?”

We Googled the symbolism and, not surprising, it’s either a good omen or a bad omen. It depends on what you choose to believe. It might not mean anything at all. To re-use a favorite quote from Alan Watts, “The whole process of nature is an integrated process of immense complexity, and it’s really impossible to tell whether anything that happens in it is good or bad.” We decided the falling limb was a terrific sign of positive changes on the horizon.

There’s a sigh of relief that comes when you realize that meaning isn’t found, it is made. It is given. We are, all of us whacky humans, in every moment, giving meaning to our experiences. Is it good or bad? That depends on what we choose to see. The real magic happens when the measuring stick of meaning is not based on a polarity. There are infinite colors available between good and bad.

A chance meeting happens because of a missed plane. The loss of a job opens new avenues of possibility. A closed road leads to an amazing discovery. We found a lost puppy on the side of a county road because we made a detour to avoid road work. My heart blew wide open when that puppy leapt into my arms. “We were meant to come this way,” agreeing on the meaning we wanted to make.

Earlier on the trail we found a blue jay feather. The blue bird of happiness. A sign of abundance and healing. Of course, it might also signal the opposite. “I think I’ll go with abundance and healing,” I said.

“Me, too,” Kerri agreed. “Why not?”

[If you want your heart to blow open, listen to Kerri’s THE WAY HOME. It gets me every time]

the way home/this part of the journey © 1998 kerri sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost on BLUE JAY FEATHER

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Consider The Symbol [on DR Thursday]

Because it is outside, she grabs her camera. Were it inside, I’d hear the special scream saved for spiders and I’d come running. The power of a screen, flipping fear to fascination. “It’s amazing,” she said and cringed.

Spider symbolism – like all vital symbols – carries the power of a complex split-metaphor. On one side of the screen they are toxic, malicious, potential bringers of slow venomous death. On the other side of the symbol, they are world creators, weavers of life and interconnectivity. Certainly, they are central characters in this world-wide-web that we enjoy.

In this era, we attempt to restrict our symbols, preferring them to be absolute, one-sided, either this or that. Symbols never work that way. They lose their power when cut in half. To be potent, a symbol must embody both sides of the moon. Limiting a symbol to only one side flattens it, robs it of dimension, renders it useless. The real power of the symbol ignites when both aspects are understood and embraced. Symbols are polarities.

We would be wise, in our nation, to look at both sides of our symbols. Our history, embodied in our symbols, is both shining and dark. Vapid fear-stories like “replacement theory” fester in a flattened symbol culture, a half-told history. Ugly nationalism grows in the spaces left empty by a cleaved symbolism, a highly-edited narrative.

Gaze through the screen at both sides of the symbol, and a fuller, richer, more color-full story emerges. An honest narrative.

Nations, like people, become healthy when they embrace all sides of their story, the dark side and the light, when they acknowledge both aspects of their symbol, when they take responsibility for their actions, the venomous and the virtuous alike.

read Kerri’s blogpost about THE SPIDER.

Prometheus Resurrection © 2008 David Robinson

Go Spelunking [on KS Friday]

Arnie is among my team of wise-eyes. In response to a recent post, he wrote that he was relieved that I was stepping back into the light. “Darkness,” he wrote, “has never been the place from which I observed you to start.”

I am also relieved to be stepping back into the light. And, I am most grateful for my foray into darkness. It was necessary. It was useful. “The anger burned off a resistant layer of the onion.” I wrote in reply. “It burned away many of the resentments I was carrying, opened a channel to the voice I was withholding. Nature is not balanced in a world that makes room for light alone.” I was out of balance and needed to walk into that dark cave. Again. There is great power to be found at the dark center of the earth. After defeating the monster Grendel, Beowulf had to go into the dark forest and dive into the dark bottomless swamp to confront a more dark and terrifying monster, Grendel’s mother. He emerged victorious and forever changed.

“This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.” ~ William Shakespeare, Hamlet.

As the night the day. The day the night. Darkness is necessary to perceive the light. It is not possible to thy self be true without a good grasp of the whole truth, including the bits we ignore and deny. I’m only now understanding that this dance in the dark has been central to my lessons and my non-stop-pondering these many months. It is neigh-on-impossible to be true to yourself, to be whole, without embracing the full spectrum of your self. Without both sides of the moon. Self love, it seems, requires a love of ALL parts of your self. Dark and light. There’s plenty of room at the table.

Nature, your nature, is not corrupt or bad. It is nature. There is no judgment in nature, just interrelationship. Cycles and dances. Seasons of growth and rejuvenation. Birth and death. Rather than applying a scalpel it is more useful to go spelunking.

There is no denying we are living through a very dark time. It is the understatement of this young century to suggest that we are finding – again – a host of monsters in our very dark cave. We can, as we have in the past, run from the truth that we find, or, we can at long last pull up a chair, sit with our monsters, and have a chat. Monsters tend to transform when given some time and attention. When light is brought into darkness and darkness is led into light.

It is symbolically perfect and appropriate – deeply human – that the darkest night of the year is the time when many traditions celebrate the return of the light. It is natural, this progression into darkness. It is natural, this journey into light. Roots gather energy during the cold dark months. We rest, knowing that, with the return of the light, there will be much work to do. New crops to plant. New thoughts to harvest and share.

read Kerri’s blog post about NATURE SETTING THE STAGE

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Embrace The Mush [on Two Artists Tuesday]

butterfly butterfly spread your wings copy

We walk almost everyday. We always have. We walk to clear our minds or to stir our creative conversations. Since we work together, we sometimes call our walks “meetings.” Neither one of us is good at sitting.

Lately, we walk as an escape or a pressure release. Between job losses and broken wrists and pandemic fears and aging bodies and titanic leadership failures and civil unrest and financial collapse and missing-family-because-it feels-unsafe-to-travel…there’s very little quiet mind space. We hit the trail and have to remind ourselves to slow down. Be in it, not get through it.

It’s a life reminder: be in it. All of it.

We walked across the busy highway to the trailhead and a butterfly circled Kerri and landed at her feet. She’s been having many butterfly encounters lately. They circle her. They fly with her, crisscrossing her path. This butterfly stopped her motion completely. It snapped her into the present moment. She pulled out her camera and the butterfly hopped. She followed and the butterfly hopped again. It seemed to be leading her. It wanted her to follow. Another hop.

While watching the chase I couldn’t help myself from thinking of the symbolism. A butterfly, the universal symbol of change and transformation, leading Kerri on a chase. Perfect!

Our world is changing.

The process of becoming a butterfly requires the caterpillar to cocoon and then dissolve into mush before reforming, taking on the new shape. There’s no way to rush through the mush phase. There’s no way to rush into a thing with wings. In fact, the arduous process of busting out of the cocoon is necessary. It takes time for the wings to dry and the struggle to get free of the safe house provides the drying time. That, and the what-the-heck-are-these wings-doing-on-my-body phase of new recognition. Fear of the first step affords a few more moments of structural prep.

Going to mush takes time. Re-forming takes time.

No one willingly goes to mush. People famously grouse about changing but avoid change at all cost. I imagine that if the caterpillar had any idea of what was about to happen, it would yammer on and on about its dream of flying but would run screaming from the very idea of cocooning.

COVID has us cocooning. We are going to mush. I can only hope my country is also going to mush. A caterpillar that attempts to ward off the necessary transformation distorts and does not live long. A caterpillar that attempts to control its change process is delusional. It will rush and step off the limb before its wings are ready. Another route to disaster.

We are going to mush. Losing the known form is not easy. Living in uncertainty is uncomfortable. That’s the point. Discomfort heralds change. It opens new paths of thinking and possibilities for experience.

Watching Kerri hop after her hopping butterfly, I found myself laughing. This is what mush feels like. I’ve been here before. There will be another side, a breaking out, a fearful flapping of wings. A timely leap and a discovery. Butterflies are also symbolic reminders to step lightly and with grace in times of change. There’s nothing to be done but take nice walks, breathe a bit slower and hop after photo-shy butterflies.

 

read Kerri’s blog post about the BUTTERFLY

 

 

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Circle [on Not So Flawed Wednesday]

circle copy

Perhaps the most true phrase I’ve read about The Circle is that its symbolism is inexhaustible. It is universal and the ultimate cross-cultural sign. No beginning, no end.

Wholeness. Unity. Infinity. It points to the mystery. Cycles of life. Endless movement.

It also has a meaning-making-flip-side. It can be as vicious as it is virtuous. A closed community. The shape that distinguishes us from them. Loops of reactivity. An energy eddy. An inescapable whirlpool. A widening gyre.

Ask a circle, “What does it all mean?” and the circle will ask in return, “What does it mean to you?”

It is a radically different action to search for meaning than it is to make meaning. And, most likely, the search for and the assignment of meaning are dancing partners. All of us seek. All of us assign meaning.

We can’t help but ask, “Why is this happening?” A few curious scientists and seekers go beyond their circles of understanding and look for answers. They inevitably find more questions. Another loop.

The artists always live on the edge of the circle precisely so they can see in. When the community asks, “Why is this happening?” they scribble lines, make music, write poems, and dance. Communing with what is on the other side of the known. Making meaning. Perhaps incapable of approaching an answer to the question, “Why?” but certainly opening the circle of possibilities to what we might come to understand together. Creating a commons. Another loop.

 

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