Dance Without Effort

my mud-slog

my mud-slog

Last night I painted badly and I did it intentionally. I went down into the cool of the basement studio to escape the heat and humidity. A new canvas was stapled to the wall, gessoed and ready to go. I picked up my brushes, squeezed paint onto the palette and began working.

Many years ago I made the switch from oils to acrylics because the fumes were making me ill. It was a happy accident. Acrylics required me to work fast and fast meant I had no time to think. I learned by default that I am a much better artist when I’m not laboring over the details. Sometimes the process feels like an invocation. Sometimes the process feels like a rolling mess that morphs and morphs until the final moment when, like focusing a telescope, the image becomes crystal clear.

My paintings are generally big. They demand a full-body engagement, painting-as-dance. I know I am working well when I lose track of time, when the dance overtakes me, and the line between painting and painter disappears. It is pure magic: a place free of thought-obstacles.

Last night there was no magic. When I was younger the slog sessions would depress me. I believed I had to have magic all of the time and felt despair when, instead of magic, I danced knee-deep in mud. It took a long time for me to appreciate the necessity of the mud dances. Painting badly is, of course, necessary to paint well. In fact, I now know that there is no such thing as painting badly just as there is no such thing as perfection. Saying more with less is a life-long learning process for all artists. Freedom of expression is a yoga, a practice. It has as much to do with muscles as it does with minds. It is a yoga of brevity. It is as efficient as breath. It is a paradox of stepping out of the way so that you can fully step forward.

I once saw an exhibit of the hundreds of sketches and studies John Singer Sergeant did before painting El Jaleo. I loved it. He drew the same thing over and over again. He painted again and again the smallest detail. He was putting the image into his body. He was teaching his muscles to flow without tension. The finished painting (the last thing in the exhibit) was thrilling. It is a celebration of brevity, free motion without mental intervention. It made me dizzy. It made me cry because I knew how devoted he was to his practice to say so much with so little. I knew how many hours of effort it took for him to dance so effortlessly.

 

 

Dance With The Fire

Screen Shot 2015-03-29 at 5.21.46 PMLast night was Duke’s (Richard Kruse’s) memorial art show. There was an abundance of food, wine, laughter and stories. The gallery was literally filled with his paintings, prints, and sculpture. He was prolific. His paint encrusted chair, draped with his paint spattered coat, sat empty before his easel; on the easel was a large sketch pad, a place for notes for Duke and his family. I watched people approach the chair, catching their breath before sitting to compose their thoughts in the very chair he’d occupied for decades to compose the paintings that lined the walls. The chair became sacred space, a bridge between worlds.

I did not know him but I felt an immediate kinship with his work. He was a figurative painter – as am I – and given to the mystic – as am I: he worked the figure to find the soul shining inside – as do I. It was a great treat to thumb through his sketchbook. The energy and freedom of his drawings took my breath away; this was a man who needed to make art. It was an imperative made visible. I found an even deeper kinship in his imperative.

It’s hard to explain to someone who is not filled with the fire, the inner necessity to draw, dance, make music,…. It is more than a want or desire. It can be ignored but withering is the price. If it is not honored it will consume. To someone who does not know this fire the making of art appears as an indulgence. To someone who burns with the fire, anything else is a distraction; they will construct their life patterns according to the necessity of the fire.

The myth of the suffering artist is perpetuated by non-artists. The only artists that suffer are those who ignore their gift. Most people, despite their rhetoric, fear the kind of freedom and energy evident in Duke’s sketchbook. Artists run at the unknown. They develop craft so they might relinquish control in order to dance with the fire. Too much investment in control (of self, of other, of circumstance) smothers the flame. By the stories I heard, by the power of his sketches, by the laughter his life evoked, I can only assume that Duke must have been a master of this fire-dance.