Make Quiet

A sanctuary

A sanctuary

It is Thursday night. Kerri is attending a meeting at the church and I have tagged along so I might sit alone in the sanctuary. I’ve always loved entering the quiet spaces. Once, a lifetime ago in Sedona, John called me “guru dude” because I sat for hours nestled in the quiet of a vortex. It felt like minutes to me. I think it unsettled him that I was so completely settled. I know it unsettled him that I would rather seek quiet than make noise.

Sanctuaries, I’ve learned, are everywhere.

My task, my mantra, and my delight of a few years ago was to realize that all the world is my studio. I had some amazing help and more than one universal dope slap before that realization sank in. I used to believe that in order to create I had to escape the world to find the refuge and quiet of my studio. I felt like I had to go to my studio to find my creative place just like I felt like I needed to go to a vortex to experience deep quiet. I had it upside-down. A studio, like a meditation practice, is meant to bring us into communion-with, not reinforce our isolation-from. It is not a place of escape. It is a place of joining. Quiet is not something we find as much as something we allow.

To me, the word “studio” and the word “sanctuary” are now equivalents. They are the places that creating happens and creation is a quiet process: the inner chatter stops, channels open, and something comes through. A few weeks ago, in the second performance of The Lost Boy, we stepped onto the stage and everything was quiet inside. There was no past and no future; there was only the moment – and it joined us, audience and performers, in a single, shared story. Something came through us; together we created. There was no effort, there was no striving; there was, as Jim Edmondson used to say, “a dance of giving and receiving.”

This “joining” is the dirty little secret and great power of the arts. It is something that school boards will never understand but something that dictators across the ages have feared. Artists are the vortex of joining, of shared identity, of explosive quiet, of laughter that crosses lifetimes. The arts do not separate; when at their most potent they unite. They clarify. They delineate substance from chatter en route to a powerful common center that is as holy, as quiet, as it is creative.

Light The Way

A detail from my painting, An Instrument of Peace

A detail from my painting, An Instrument of Peace

Yesterday was Ann’s funeral. She died too young but by all accounts lived out loud – she packed a lot of life into her short time. One of the speakers said that she was neither a glass-half-empty nor a glass-half-full kind of person; her glass was always overflowing. I sat in the choir loft and listened to the stories, the grief and the laughter, the music that a community makes when it says good-bye. I only know her through their stories, through their eyes, and I was overwhelmed with the beauty that they saw in her. She was rooted in a community and the community was rooted in her. I was moved by the story she inspired.

Just before the service I was working on my play, The Lost Boy. We open in a few short weeks. I was memorizing the last two pages. The language of the play, the moment in the script that I worked, is about Tom’s ancestors answering his call. He worried about what to do with the ranch and the legacy that he guarded. He didn’t know what to do. There was no one to receive what he had to tell. He summoned the ancestors and, when he needed them most, they came. They didn’t answer his question. Instead, they took his hand and helped him join the story.

Jean Houston called us – the living – the burning point of the ancestral ship. Each of us carry forward the story, we add a chapter to a longer epic whether we realize it or not. Once, many years ago, John was directing one of Shakespeare’s plays for my company. While talking with the young actors about the play, he was moved to tears telling them how he realized that he was a link in a long chain that led all the way back to a first production in the 17th century. This play did not exist isolated in time. It was a burning point. Their work mattered because they were the guardians of a tradition. They were the burning point. The play was remarkable because the actors understood their root; even the smallest action mattered because if fed something bigger.

A few weeks ago we watched the film, The Descendants, with Brad and Jen’s movie group. It is a story of legacy and mattering – a story of what happens to descendants when everything looks like a commodity. The root withers. The story dissipates. As Yeats wrote, “The center cannot hold.” Joseph Campbell said that our mythology was dead and all the proof we needed was in the news. It took me years to fully understand his statement. And, the question he asked was this: once lost can a community revive its mythology? Can it reconnect with the root? Can it look beyond the immediate and see the rich soil of the greater story? As the burning point, can we light the way forward or is our dilemma the same as Tom’s: what do you do when you carry a root-story and no one is interested or capable of hearing it?

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from my Yoga series

from my Yoga series

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Begin Here

photo-6

Begin Anywhere

In our house, hanging on the wall like a painting, is an old window frame. In the top pane is a card that reads, “Begin Anywhere.”

Earlier this week I had a great conversation with Diane. She laughed and said, “In my meditations I was whining to God because I wanted to see the plan of my life. I got the clear message that I was never going to see the plan but I could always see the next step. The next step is always right in front of me.” Dancing with what’s right in front of you is sometimes called faith. Sometimes it is called play. Sometimes it is called art.

Diane and I are good reflectors for each other; we are usually on parallel paths. For both of us, the past year or two has been a process of letting things go and stripping things back: paths, patterns, and presuppositions. It has been the mother of all house-cleanings (she had a literal flood!) and, like all good house cleaning it took some elbow grease and few hard decisions about what to keep and what to throw. After the job is done, nothing feels better than a clean house and along with the good feeling, new space, and wide-open possibilities, comes the question, “What’s next?”

Diane told me her story because my next step is so clear that I can focus on nothing else. With such a myopic focus I can see nothing else and that’s why I called her. I must do this play. I must. I cannot see beyond this dance. It is my first thought in the morning. It is my last thought falling into sleep. This step, my dance with The Lost Boy, makes no sense and Diane’s point was well taken: the next step rarely makes sense. Sense-making requires context. Sense-making is a skill of relativity – and since we can never know the plan (if, indeed, there is one), we can only make sense based on old information. That is good news for plumbers but is dubious at best for leaders, explorers, seekers, and artists.

After our call I realized that dancing with what’s right in front of me is how I paint. It’s also the key to a good conversation – and painting, for me, is a good conversation. After my good conversation with Diane, she sent me an email of affirmation and concluded her thoughts with this: “Stay focused on what is before you now and let the creations show you how and when they are ready to play.”

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Hear The Voices

photo-2This is the most unusual rehearsal process I’ve ever navigated.

First, I wrote the play and in preparing to perform it, I’m discovering it anew as if someone else wrote it. There have been brilliant and funny moments when I ask myself, I wonder why he wrote that? The good news is that I remember whom to ask.

Second, the play was originally meant for Tom to perform and since the story is Tom’s family narrative, I wanted the language and syntax to be Tom’s. In development, I recorded hours of conversation with him. Much of the first draft was a transcription so that I might capture word-for-word his language choices and speech patterns. Those structures survived the several rewrites that happened after Tom’s death. In preparing to perform the play I’m wrestling with the language. I’m wrestling with his language. It is almost as if I am discovering my own speech patterns and syntax – in telling Tom’s story I’m finding it necessary to tell it my way, not his. Essentially, as is true in all good storytelling, I am finding myself, my voice, through his story.

Tom and me a long time ago.

Tom and me a long time ago.

Finally, the music is a character in the play and the musicians, Mom’s Chili Boys, are madly rehearsing in California while the actors (Kerri and I) are rehearsing in Wisconsin. The internet is a beautiful thing as, each day, we pass notes, record voices, email questions; we will only be together in the same room 3 days before the first performance. We’re essentially workshopping the play from two locations. It is akin to rehearsing a symphony in parts and the parts only come together in the final day. They get to experience the whole symphony, the fullness of their music as played through all of the voices, only in the final hour. And that will be true of this play.

Each day I rehearse and I hear Tom’s voice in my head, telling me the stories that comprise the play. I am reminded that, whether artist or audience, art is a living thing. It is a relationship and ultimately that relationship is with your self.

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Untitled by David Robinson

Untitled by David Robinson

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Look Up

Eve, by David Robinson

Eve, by David Robinson

The nights have been bitter cold and clear. The cold always seems to make the stars sharp like crystals. Standing on the back deck, looking at the stars, I remembered a conversation I had years ago. I was working with students and we strayed into a discussion of human beings connection to the stars. It was cosmology in a nutshell.

Here was the gist of the conversation: something happened to human consciousness when they (we) understood that our patterns of life on earth were (are) oriented to happenings in the sky. For instance, our impulse to worship is intimately connected to the solstice and equinox: the disappearance and return of the light. Our migration habits, planting habits, daily rising-and-shining habits are relative to the movement of the sun. The tides in the ocean and the waters in our body are responsive to the pull of the moon. With the awareness, we crossed a line from chaos to order, from unconsciousness to consciousness. There was a relationship, a pattern, a belonging, a participation. There was something bigger.

During that same period in my life I also worked with a group of inner city students who had never seen the stars. It was a revelation for me. For them, there was no sense of relationship, there was no “something bigger.” There was a load of anger and existential separation.

This holiday season, I was struck by two things: 1) how many times I had conversations with people, glued to their televisions, who are frightened and feeling helpless by the happenings in the world, and 2) how many casual family photos crossed my path featuring a gathering of individuals, alone together, faces to smart phones. Everyone was looking down.

Standing on the back deck on a dark and starry night, wrapped against the cold, I wonder what some distant teacher in the future will tell his or her students about what happened to human consciousness when they (we) ceased looking up.

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Visit With Your Guardian

My Threshold Guardian at the Jelly Belly store.

My Threshold Guardian at the Jelly Belly store.

In addition to being a dear friend, Arnie is my personal threshold guardian. His appearances in my life always signal that change is a’comin’. The last time that I saw Arnie I left behind everything that I knew (literally and metaphorically). I began a long pilgrimage to the church of my self. It felt as if I stepped into my big wooden sailing ship and set a course for the edge of the known world and then, with great intention, sailed over the edge.

Two years have passed since our last meeting. In the interim, I have experienced Sirens and Cyclops, I lost my metaphoric ship and crew to the great whirling Charybdis, I was held captive on an island, I paid an extraordinary visit to the underworld and, at last, returned to the light with new knowledge. And, this week, as is his custom when I am ready to pass through the next portal, Arnie came to visit.

Saul’s voice roared in my head as Arnie and I debriefed my two-year journey: address your self to the field of possibility, not to the opponent. Possibility, I learned, becomes visible when we are vulnerable and available to it. It appears when we place our focus on it, when we seek it. Pushing and protecting and fighting and resisting obscures the field of possibility because our focus is on the opponent, not on the possibility.

And, of course, the greatest opponent is our self.

In the language of story, for great personal transformation to occur, we must leave behind everything we know and go on a journey into the unknown. That includes leaving behind who we know ourselves to be. In other words, we are required to let go of all the things we believe that we can control – but in truth cannot; we are required to release our insistence on keeping things “as they are.” In the end, we are required to face and then release the things that we are trying “to make work” but cannot – and let go of all the things we want to force into existence but cannot. That is the moment the opponent in our self disappears and we are at last able to turn our eyes outward and see the field of possibility that has been available for us all along.

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Eve, by David Robinson

Eve, by David Robinson

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Doubt

Pidgeon Pier - acrylic on canvas

Pigeon Pier – acrylic on canvas

It’s been months since I had a good chat with the stained glass window. I hadn’t realized that the conversations had stopped. The summer was a blur of unplanned travel and I suspect during the chaos of coming and going that I simply stopped asking questions.

This morning we awoke to snow, the first of the season. Snow arrives silently and inspires inner silence. Steeped in the snow’s quiet I heard the window’s greeting. “Ah, Welcome back.” And so began our conversation about doubt.

Doubt is a double-edged sword, it has two distinct faces. The first face, unlike the snow, is noisy. Doubt does not arrive in silence. It demands to be heard. In the middle of my conversation with the window I heard P-Tom say, “Fear makes us doubt our belief and believe our doubts.” This face of doubt is a crazy maker. It makes muddy the inner waters. It makes all fears come true.

There is another face of doubt, not born of fear but arising from love. The 5th Agreement of Don Miguel Ruiz is this: doubt everything that you think. To doubt what you think makes little sense without the preceding agreements, the most powerful (to me) is this – Be impeccable to your word: speak your truth and nothing else; do not blame or accuse or make others responsible for your pain (your thoughts and actions); own your thoughts; own your actions. Or, better said, love yourself enough to express your love and nothing else. Don Miguel writes that impeccability to your word requires self-love. In this context, this other face of doubt is a step forward. Coming from love, to doubt what you think is akin to cleaning up the dirty dishes. It is to not take anything too seriously. Thought is nothing more than storytelling and to doubt the story births detachment from investment in the story. Detaching from the story-investment brings quiet, like the snow.

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Tell A Good Story

The Storyteller emerges from the forest. Lucy & The Waterfox

The Storyteller emerges from the forest. Lucy & The Waterfox

Over the years I’ve tried countless marginally successful ways to define for others what I do. It would seem obvious: I am a painter. I am a writer. Oh, and a theatre artist. And a consultant. And I’ve maintained a coaching practice. I’ve worked in education, the corporate world, with non-profits, and with entrepreneurs. So, in conclusion, I do too many things.

Well, that’s not exactly true. I do one thing. I deal in story.

I speak the language of story and that is confusing in any arena. What does it mean? Such a simple word, story, and yet it can mean so many different things. For instance, a truism in effective, transformational coaching is that the story doesn’t matter. By story, coaches mean the circumstance; in transformation, in the fulfillment of potential, the details of what happened – the story – are not useful. The circumstance story usually equates to blaming or endless attempts at self-fixing. The circumstance story gets in the way of growth. It is an anchor in the sea of dysfunction.

I don’t work with circumstance stories.

By story, I mean inner monologue, the-story-you-tell-yourself-about-yourself. By story, I mean the language that we use within ourselves to articulate belief. I work with the orientation story, the personal and communal mythology. Rather than get in the way, the orientation story defines the way. It defines what we see. It defines our relationship with time, with nature, with god, with community: it is the lens through which we make meaning. I help people change their lenses. Try explaining that to a CEO!

Last year, when Skip and I shuttered our business, I also shuttered my coaching practice. I ended my corporate work. Much of it came to feel like wearing an ill-fitting shirt –or a host of ill-fitting shirts – so I decided to clean out the closet. I wanted to drop all the definitions, the old forms, to make space for the new.

Last week I decided it was time to peek into the empty closet. And, as serendipity would dictate, I happened to be reading Frank Delaney’s engaging book, The Last Storyteller. On page 99 of this fictional tale, this is what I read:

“…every legend and all mythologies exist to teach us how to run our days. In kind fashion. A loving way. But there’s no story, no matter how ancient, as important as one’s own. So if we’re to live good lives, we have to tell our own story. In a good way. A way that’s decent to ourselves.”

I threw my head back and laughed. There is no story as important as one’s own. To live a good life we have to tell our own story in a good way. And then, there was this:

“…I don’t give anybody advice. All I do is release the good thinking that’s already inside of you. You’re the one who acts on your own advice, and I have the pleasure of helping you reach those thoughts about yourself. So it’s not me helping you. It’s you helping you.”

Ask me today what I do and I will say, I write. I paint. Ask me for more detail and I’ll open the book to page 99.

[to be continued]

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Learn To Swim

from my children's book on how to play, PLAY 2 PLAY

from my children’s book on how to play, PLAY 2 PLAY

Hoodie tells me that he is sarcastic by nature but I don’t believe it. I’ve spent a lot of time in nature and I find no sarcasm there. I also understand much about human nature and know that sarcasm is not a native plant; it is invasive. It is introduced into fertile, unknowing soil.

Sarcasm is the tool of the drowning man. It is an act of desperation to push others under the water in order to elevate the self. I’ve walked many paths and worked with many powerful and not-so-powerful people. There is a rule on the stage that applies: the king never needs to act powerful because the king is powerful. Those who need to demonstrate power have none. As Quinn used to tell me, if someone has to tell you that they’re important, they really aren’t. Sarcasm is a form of importance-telling. Powerful people create power with others. Power is a creative act. It is a communal act. They have no need to diminish or reduce others because they recognize that reduction also reduces. People who must reduce others are not powerful; they’ve confused control with power. They want to be king. They want to be seen as king. But, they do not believe they are king. Sarcasm is a form of perception control.

No one is by nature sarcastic. Sarcasm is learned in batting cages, at dinner tables, and on the field of play. Sarcasm is a mask. It is a place to hide smallness. It is passed down generationally. Masks both conceal and reveal and while it might feel good to pull others under the waves, it also reveals a non-swimmer. It is habit. It is learned.

Hoodie is not by nature sarcastic. Hoodie is a swimmer. He has the stuff of kings. He also tells me that his nature is to give comfort, to help others. He will one day realize, after he transcends his habit of drowning, that his nature to lift others is the center of his power place. Sarcasm separates him, reduces him, as do all forms of self-diminishment/control. Sarcasm is a lonely planet. Power is always a movement toward others. It is generative, as is all of nature.

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Simply Listen

Pieta with Paparazzi

I call this one Pieta with Paparazzi

I am standing in a lobby listening to people compare their tragedies. It is more than comparison; it is a festival of one-ups-manship. “If you think that’s bad, my niece was just diagnosed with a terrible cancer….” The first speaker, now crestfallen, reaches into her story-bag of pain as another member of the group competes, “That happened to my brother just after his daughter was hit broadside by an enormous truck!” The group coos in sympathy, each in a hurry to make their personal story of hurt the center of the conversation. I wonder at their need to outdo each other in tragedy.

I suppose it is human, this feeding frenzy of drama. I want to reject my supposition outright. Suppose it is not human? I wonder if this dis-ease is cultural, an expression of the fragmentation that comes from the too-busy, the clan that avoids internal quiet at all costs, filling every moment with television, gaming, texting, emailing, gossip-news. As Anne Morrow Lindbergh wrote in Gifts From The Sea, it is impossible to know who you are without dedicated inner spaciousness and quiet. To listen to your self is the only way to really know your self. Filling the quiet space with incessant noise withers the root.

Maybe.

All stories require conflict to move forward but it is also true that the point of all storytelling is transformation. Through the conflict we are transformed. Perhaps that is what bothers me as I listen to this pain frenzy: the emphasis is on the suffering. The investment, the identity, is in the wound, not the transformation.

There is a simple Buddhist prayer that I like:

May I dwell in my heart. May I be free from suffering. May I be healed. May I be at peace.

The prayer is like a musical round that progresses from the “I” to the “You” to the “We.” The emphasis is on the transformation. It begins with dwelling in the heart.

Maybe.

What bothers me most is the absence of the capacity to listen. The first speaker needed to be heard, not outdone. I wonder what might have happened if the group had simply said, “Tell us.” I wonder what might have happened if they had been able to be present with another’s pain. To listen, simply to listen, must be a route to free each other from suffering, to heal, to create peace.

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