Mutually [David’s blog on Flawed Wednesday]

“Objects are such only with respect to other objects, they are nodes where bridges meet. The world is a perspectival game, a play of mirrors that exist only as reflections of and in each other.” ~ Carlo Rovelli via The Marginalian, April 27, 2025

The tree stands beyond our back fence, its limbs spiral and twist, sculpted by time and the force of the winds roaring off the lake. Looking at her photograph, a silhouette against an evening blue sky, I remarked, “It’s a Jackson Pollock painting.” She looked again at her photograph through the lens of my remark, nodding.

Nature sculpts the tree that catches the photographer’s eye, her photograph invokes images of a drip painting. “…interaction is the fundamental reality of the universe, that there are no entities as such…”

We do ourselves a great disservice ignoring interconnection in service to our separation.

It’s human: we need to make sense of things so we compartmentalize. We object-ify, detaching tree from time and wind from photographer, assigning all to discrete little box-identities, placing emphasis on the noun rather than on the interplay, the intertwining verb. In our minds we stop the motion, sever interrelationship into distinct pieces, so that we might convince ourselves that we have a grasp on “reality”. In creating objective “reality” we blind ourselves to the greater mutuality.

Science dissected the world-body into parts which led to the smallest objective part, called a quantum, and discovered it’s a slippery devil, energy, that can only be described subjectively. It can only be known through its relationships. Mutuality.

I’ve yet to hear an adequate definition of the word “woke”. Maga world flings it liberally and with sharp derision to describe all manner of “progressive” ideals, yet stutters when asked what it means. It’s an umbrella term, a catch-all, like the grainy photograph of the Loch Ness monster, shaky proof of something to be feared but mostly unknown. In fox land, this Loch Ness monster is called “socialism”.

To Maga world I offer this definition of Woke: greater mutuality. Woke, like a quantum, cannot be objectified just as compassion cannot be fully defined. It can be experienced. It is an energy, connective tissue.

Woke flies the flag of equality. Woke understands that the suspension of due process for any single person is the suspension of due process for all people. Woke understands that prosperity reserved for the few means poverty for the many. Woke intends shared prosperity, an equal playing field, helping hands. “Float all boats” is a Woke ideology. Woke is not a hand-out, it is a help-up. A moral center – also known as mutuality – is Woke; we can be our brothers’ and sisters’ keeper or we can be their persecutor. Keeper or persecutor: both describe a kind of relationship.

Woke is what defines Maga just as Maga is now clarifying Woke. Maga desires separation. It strives for elevation above others; legislated privilege. Woke desires equality. It strives for a more perfect union: legislated inclusion. The promise of possibility.

We do ourselves a great disservice: we are neither red nor blue. We are not conservative nor progressive. We are not Woke or Maga. Those terms are boxes that ignore the fundamental truth of our – or any – nation. We are interconnected. We are a relationship.

Remove environmental protections and all of the air we breathe and the water we drink will be polluted. Remove election watchdogs and all of our elections will be corrupted. Remove a commitment to truth and lies will define us and pull us apart.

After all, Maga is a made-up-media term just as is Woke. They are boxes meant to give us an enemy, the illusion of separation.

Democracy is not a “thing”, an object. It is a movement, a quantum. We know it by our interactions as defined in our Constitution. We know it as a place where bridges meet. Where people from many places come together.

Whether Maga or Woke, we will feel the loss of democracy equally just as we feel the disintegration of our values, our shared narrative, our aspiration for justice-for-all; mutually.

read Kerri’s blogpost about THE TREE

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Connected As The Cattails [David’s blog on Not So Flawed Wednesday]

I read that cattails have been useful to humans for as long as…there have been humans. They are edible. Medicinal. Weave-able into baskets or clothing… The tidbit of information that I found most interesting is, that when harvesting them, it is best to leave the cattails on the perimeter intact. They are different than the cattails in the center. They serve a specific purpose facilitating the interdependent health and well-being of the cattail community. It begs an as-yet unanswerable plant-question: Do they know? How do they know?

“Knowing” implies consciousness. If you want to jump down an interesting rabbit hole, the “debate” surrounding plant consciousness is worthy of your time. There are plenty of studies with plenty of interpretations. Be forewarned: this rabbit hole may challenge the notion that we human-beings are above it all. It may suggest that we are much more interdependent than we believe.

Consciousness: the state of being awake and aware of one’s surroundings.

The consciousness of interdependence. It is what the red hats fear the most. The loss of privilege. Popping the illusion of elite-exclusion. Not being above it all.

We live in a vibrant diverse nation. A nation of immigrants. A place where people from different cultural backgrounds have for centuries mixed together, worked together, fought together, loved together, to grow into a more perfect union. In this nation, the ideal, the intention, is to embrace differences. Not to stratify them. We are above all an intentional crossroads, a meeting place of the many, optimal for the sharing of new ideas borne from divergent perspectives. A celebration of interconnected diversity.

Interdependence. We are as deeply connected as the cattails. Like the cattails, our network of connection may not be readily visible on the surface but our very survival is reliant on each varied other. Thriving is the result of healthy, conscious interdependence.

read Kerri’s blogpost about CATTAILS

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Stand In A Word [David’s blog on KS Friday]

Poets and philosophers have been trying to define beauty for eons. What is beautiful? It’s an impossible task since beauty is not a “thing.” It’s an experience, meaning that it is a relationship – so it is not possible to squeeze it into a fixed word definition. Like all rivers and relationships, beauty is fluid. The best we can do it recognize and appreciate being part of the relationship. We can approach it through language but will never capture it.

The English language is hard. It turns everything into a noun, a thing. I just wrote “being part of the relationship.” Even if I’d written, “being a participant in the relationship,” I’d still be stuck in the noun-trap. Participant (a thing) in another thing called “relationship”. It’s no wonder we have such difficulty wrapping our small-noun-minds around huge-global-relationships like climate change. Through language we can easily compartmentalize the most intimate of interrelationships; as a dedicated thing, climate, has nothing to do with me, also a thing. Two things rather than one relationship. Where’s a verb when you need it?

It’s always there. Our language prejudices us against our interconnectivity.

If Kerri and I have a cathedral, a place of worship, it is nature. Our trails. We go there to get quiet. To clear our busy minds. We go there when we have questions too big to merely solve. We go there when we are overwhelmed and need to ground ourselves. We go there to fill up on inspiration. We go there for the same reason we each go to our studios – to enter a conscious relationship with something bigger than our little selves. To experience that which cannot be defined. We go there to release the noun-mind, the problem-solver, and enter the relationship with beauty. To stand in another word that, like beauty, is a flowing river, impossible to contain: possibility.

Always With Us/As It Is © 2004 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about CATHEDRALS

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See More. Know Less [David’s blog on Two Artists Tuesday]

“(What makes his world so hard to see clearly is not its strangeness but its usualness). Familiarity can blind you too.” Robert Pirsig, Zen and the Art of Motorcycle Maintenance

Red and green. Oppositional on the color wheel yet understood as compliments. They set each other alight.

I am certain the longer I walk this life the less I know. How much time did I spend trying to get-there-fast? How much life did I give to my attempt to attain the mountaintop before I realized that there wasn’t one? How much hubris did I exude believing “my” work might change the world before I was humbled sufficiently to see that the world was changing me? Is there such a thing as “my” work? I have lived a life rich in collaboration. Who hasn’t?

And, how fortunate am I that life has routinely tossed me out of my “comfort” zone? Don’t get me wrong, I would appreciate a bit of smooth sailing with ample provisions but the ongoing absence of “normal” makes eyes-wide-open a necessity. There is no missing how interdependent we are, how utterly interconnected, when here-and-now is the only place we can clearly see.

read Kerri’s blogpost about RED AND GREEN

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Start There [David’s blog on saturday morning smack-dab]

It’s a simple math equation relative to years-on-the-planet. The numbers go up so the choices go down. Or, perhaps, the choices become more refined. We are, after all, high performance machines (a metaphor a-la la Mettrie) and, over time, require a finer food-tuning. A raised consciousness of how interrelated I am, we are, to all things – like the food we eat: what’s in it, where it came from, and what happened to it before it was packaged, transported and plated.

Mostly, in the midst of raising my consciousness relative to my/our numbers-on-the-chart, it’s really really good to have another day of life. It’s really really good to have another day of life with Kerri. I’ll start there.

read Kerri’s rant about NUMBERS-IN-HEALTHCARE

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buymeacoffee is an ancient calculating device similar to an abacus but requiring electricity and computer technology to make the beads move this way or that.

React [on Two Artist’s Tuesday]

The answer is herbicide. That blue coloring sprayed on stumps and shards of stumps along our path is meant to prevent the invasive species from sending up new shoots. Eliminating the invasive species so the native plants might someday make a comeback is the point. It only looks like total plant decimation with performance-art-blue dotting the eradicated forest. It is, in actuality, rejuvenation.

We met a couple walking the path. They were bird watchers and thrilled about the rejuvenation project. They explained how the work would allow the river to return to its natural course. The invasive plants were choking the waterway. With the removal of the invasive plants, the wildlife, like the plants, might have a renaissance. They assured us we’d see the difference when spring returned.

When I lived in the pacific northwest, there was deep concern about the salmon. Damming the rivers interrupted the natural cycle of the salmon’s return to spawn and the entire ecosystem was suffering because of it. Salmon are considered a “keystone” species; without the keystone, the ecosystem falls apart.

As we walked our loop I wondered how the invasive plants were introduced and how long had it taken for the invaders to choke the native plants? What prompted the preserve to act now?

Most likely, the invasive plants were introduced unknowingly by people. We cultivate land. We “utilize” nature as a resource. We study. We explore. We develop. We trade. We migrate. We are a force of nature. We walk well tended paths constructed for our ease and enjoyment. Sometimes conscious and sometimes unconscious of our impact.

I had a great conversation with a forest ranger about the re-introduction of wolves into Yellowstone. The thought of “managing” nature has always struck me as paradoxical. We eradicated the wolves and then felt the impact. We re-introduced the wolves to try and correct the mistake before the ecosystem collapsed, and set off another chain reaction of unintended consequences that required further intervention. It’s like prescribing a drug to manage the side effects of a medication.

As we walked I wondered if the concept of natural balance is just too hard for us to grok. We generally don’t realize that interdependence applies to us, too. We believe we are nature’s managers rather than part of the chain. That prevents us from seeing ourselves as invasive, responsible, reactive.

We manage. And sometimes that looks like forest-performance-art-devastation with accents of green-shade-blue.

read Kerri’s blogpost about HERBICIDE

Place It In The Hollow [on DR Thursday]

For some reason, people need to leave a trace of their passage. We paint on the walls of caves. We erect monuments to ourselves and our heroes. We build cairns to mark the way for those who come behind; we build cairns so others will add stones to the marker. We put plaques on benches and engraved bricks in walkways. We graffiti bridges and walls. Banksy has made a fortune tracing his masked passage.

Growing tired as we hiked up the trail, we sat on an old log. We looked over the valley, turned our faces to the sun. And, as we stood to continue up the trail, Kerri pulled a sharpie from her bag. We left two small dots on the log. “We were here.”

Our work in the world not only can be a marker, it is a marker. Every little action is a stone on the cairn: we contribute to the whole whether we like it or not. The person who delivers packages to my door makes my life better. Easier. The score of people who created this computer, invented this software, manufactured the chip that makes it all work, have made my life better. Someone coming behind us will see the cairn we’ve constructed and add to it. Improve upon it. The first computer I touched was a toy compared to this miracle sitting on my lap.

I’m an artist and sometimes wonder if my paintings will live beyond me or will they end up in the Goodwill as so much used canvas. I hear the advice, so often offered to me: “Yours is to paint them, not decide what happens to them.” Too true. Mine is to make the offer. I have no control over the acceptance.

Returning down the trail, Kerri peered into the hollow of a stump. It was filled with stones! Hikers, just like us, had left a note that also served as an ancient invitation: I was here. We picked up stones, the sharpie came out of the bag, scribbled a heart and a peace sign on our rocks before placing them in the hollow. “Do you think anyone will see our stones?” Kerri asked.

An ancient question. Deeply human. Heart and Peace.

read Kerri’s blog post about THE HOLLOW

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See Two [on Merely A Thought Monday]

 nature of life box copy

 

“Birth is painful and delightful. Death is painful and delightful. Everything that ends is also the beginning of something else. Pain is not a punishment; pleasure is not a reward.”
Pema Chödrön, When Things Fall Apart: Heart Advice for Difficult Times

I am fond of symbols. A horizontal line bisecting a vertical line. Two triangles interlocked to create a star. A black and a white swirl,  coupled to form a circle and each containing a dot of the other. All symbols of opposing forces interconnected and counterbalancing.

It is a story of two. Spirit and body. Male and female. Inhale and exhale. The pull of the moon rolling the tide in and out. Birth and death.

Most of us live our lives in abstraction, that is, generally removed from the push-pull of nature. Electric light. Hot and cold running water. Food picked from a grocery store shelf. Our trash easily goes to the curb and disappears.

We do not see that life eats life. We rise with the alarm rather than the sun. Perhaps that is why we engage in the ridiculous debate over whether or not we the have impact on the environment. We somehow have deluded ourselves into thinking we are not part of nature or worse, that we are above it. Our actions do not matter. Isolated, we somehow have come to live in a disembodied story of one.

Kerri and I walk almost every day. We often walk the same trails through Bristol woods or the Des Plaines river trail. We walk them through every season. The barren snowy winter, the budding spring, the full leaf of summer, the color and fall of autumn. As we cycled through the seasons on our trails, I am reminded that these symbols were always meant to help us live and understand life here and now, to engage fully in the dance between the natural forces, the story of the two. Interconnected. Counterbalanced. A part of. The middle way.

It is only when these symbols are mis-taken within the story of one that they become warring emblems. Self-righteous. Inert and other-wordly. Out of balance. Domineering.

Tornadoes are impersonal. Forest fires are not discerning. The tsunami does not pick its direction. The sun melts the snow without ire. Judgment has not place in a story of two. Building up. Tearing down. Sunrise. Sunset.

 

read Kerri’s blog post about BUILDING UP & TEARING DOWN

 

 

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