This [David’s blog on Not So Flawed Wednesday]

Emerging from the grocery store the sky literally stopped us in our tracks. We weren’t the only ones; harried shoppers racing their full carts to their cars were paralyzed by the beauty. Perfect strangers actually spoke to each other. “Can you believe it?”

“Unbelievable.”

We joined the sky paparazzi and snapped photos, ohhing and ahhing with every click. “You just can’t capture it.”

People joined in beauty. For a few precious moments, people dropped their hurry and their politics, their worries and their angst, and united in awe beneath the fiery performance in the sky. The abstractions dropped away. The performance pulled us together. Pure art.

The moment passed. We can only give so much time to awe. The spell was broken and we each jumped back into our busy lists and went our separate ways. I imagine – or it is my hope – that we left the parking lot knowing that it only takes a wee-bit-o-beauty to pull us from our harried, divided and lonely minds and remind us that – in truth – we walk this miracle earth together.

read Kerri’s blogpost about THE SKY

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Break Bread [David’s blog on Two Artists Tuesday]

Ah, bread. There are few sensual pleasures more fulfilling than the smell of freshly baked bread on an autumn morning. There are few taste combinations more delightful than warm bread and hot coffee. There are few visual pleasures more beautiful than racks of freshly baked bread.

There are few symbols more immediately meaningful than bread. Abundance. Breaking bread together is a gesture of friendship, a sign of peace. This world could use some more breaking-of-bread, some more willingness to meet in the middle and participate in that most human of activities: sharing a simple meal.

In the little village we wandered into the Copenhagen Bakery to grab a sandwich and found more than we anticipated. It was a thriving meeting place of the community, packed during all hours of the day, alive with conversation. Rather than grab our sandwich we decided to stay and soak it up – an unusual choice for two people who’ve grown to avoid crowded places. We had to work hard to find a place to sit. The BLT that we ordered was enormous. The remainder of the plate was piled with homemade chips and a chocolate chip cookie. It was an expression of generosity. During our brief stay in the village we went back to the bakery again and again; we needed the nurturing that this place of bread and intentional kindness offered. We needed the experience of a community gathering around warm bread to talk, laugh and share stories.

Intentional kindness. Generosity. Qualities that are magnetic. They create. They uplift. They pull people toward a common center.

In this era of intentional meanness and rampant greed, we are witness to these qualities that can only divide and destroy. They repel and discourage. Dis-courage: literally dis-hearten. Cut out the heart.

Sitting in the Copenhagen Bakery I whispered a wish that somehow, someway, these political parties and our communities, that are so unnecessarily divided, might find their way to this heart-filled bakery, that they might put down their whipped-up-discord long enough to sit for a spell in a space that exudes generosity of spirit and break bread together.

read Kerri’s blogpost about BREAD

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The Best Way [David’s blog on Merely A Thought Monday]

It’s a common misconception that in order to succeed in life it is necessary to climb over the bodies of the competition. Dog-eat-dog is among the saddest philosophies in the human canon. Not only is it a poverty mentality (there’s not enough for everyone), it’s a lie all dressed up in gold-veneer. It assumes achievement (of any kind) happens in a vacuum. No support. No privilege. No mentors. No relationship at all with circumstance. To be clear: “Every man for himself!” is a cry issued from the bridge when the ship is going down. It is the mantra of the mentally vapid and morally vacant, the desperate, the drowning. It is antithetical to thriving.

No one thrives in isolation.

The people I admire most are those who rose in life because they helped others rise. They invested in the betterment of their community because they understood that they lived in community. They understood that prosperity is something that is best created when it is created for all. My mentors understood that to suppress, undermine, exploit or demonize members of their community might bring momentary success but it inevitably fractured the foundation: all houses crumble. The best route to thriving is to make certain that the ship is solid and the course is beneficial for all on board. Taking care of others is the best way of taking care of yourself. Work hard. Be kind. Thrive.

As I write this, people across the nation are assembling for the No Kings protests. They know, as do I, that in order for a community – for a nation – to thrive it must protect the rights and values of all people, not only of its citizens. It’s a philosophy called democracy. Of the people, by the people, for the people. They are taking to the streets to push back against the authoritarian assault on our democracy by those who adhere to the dog-eat-dog philosophy otherwise known as fascism.

It’s been less than a year since the authoritarians took the reins of power and we’re already seeing the nation’s foundation crumble. When we suspend the rights of due process to immigrants, we suspend due process for all of us. When we suspend the rule of law for one man, we suspend the rule of law for all of us.

We are at the crossroads. It does my heart good to see millions and millions of people take to the streets as a peaceful community – in service to their community – to protest the outrages we now witness each day – and attempt to protect the rights of all people – all people – before they are lost, before this listing ship starts to sink, before the oligarchs, crooks and cowards on the bridge crow with delight, “Every man for himself!”

read Kerri’s blogpost about BE KIND

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Plant The Seed [David’s blog on Not So Flawed Wednesday]

And just like that, fall is in the air. The harvest is happening and jalapeno poppers are on the menu. We have a bumper crop of tomatoes and are making an extra batch of pesto since the basil is outdoing itself. In the middle of nature’s man-made erratica, our garden thrives and reminds us to appreciate abundance where she shows her face.

Over the Labor Day weekend, a woman, an elder on the block, decided to host a neighborhood gathering. People came out of their houses with platters of food to share. Kerri has lived here for 36 years and has a long history with many of the people who sat in a circle and chatted. I’ve lived here for 13 years and although I’d seen many of the faces before, I’ve waved to many of the faces as we walked by, but I’d never actually had a conversation with most of my neighbors. They are delightful and quirky, each with an interesting story to share.

I decided that the people of this nation need one-big-block party with one rule: no talk of politics. Bring food to share. Shake hands. Ask, “How are you?” Talk about the real stuff, the plumbing problem or share photos of grandchildren. Talk about the zealous garden that the hot and humid summer weather ignited.

Kerri and I used to host many, many gatherings: slow dance parties, midnight X-mas eve bonfires, ukulele band rehearsals and choir potlucks. Since COVID and with the rise of ugly-maga-madness, we’ve “pulled up the drawbridge”. We keep and guard a tight circle of friends. We cultivate a sanctuary in our backyard.

This morning I read a quote by Noam Chomsky:

Neoliberal democracy. Instead of citizens, it produces consumers. Instead of communities, it produces shopping malls. The net result is an atomized society of disengaged individuals who feel demoralized and socially powerless. In sum, neoliberalism is the immediate and foremost enemy of genuine participatory democracy, not just in the United States but across the planet, and will be for the foreseeable future.

Maga is neoliberal. Project 2025 is neoliberal: it promotes “liberalizing” markets, meaning the removal of all regulation and oversight, while eliminating anything that smacks of service or a social program. Neoliberalism has been a disaster in the past; it promotes oligarchy and fosters dictatorship. Our Civil War and our Great Depression were in large part produced by a neoliberalist agenda. It worships business, undermines service, and fosters division. It is the toxic philosophy creating the national disaster we currently endure. Neoliberalism is a Roman orgy for the wealthiest few. It is an economic speeding car with no brakes and cares not-a-whit for who or what it runs over. It always ends in a nasty crash.

The phrase in Chomsky’s quote that struck a chord was “The net result is an atomized society…” Here we are. Atomized. It is undeniable. It is antagonistic.

On my growing list of responses to the question, “What can we do?” I am adding, “Host a neighborhood gathering.” Breaking bread together is an ancient tradition, perhaps as old as humanity itself. At the very least it is a step toward connection. Social power is a group sport and begins when neighbors gather and talk. A neighborhood gathering plants the seed for participation and active community, a someday-place-of-appreciation, a mighty harvest, where abundance will gladly show her face.

read Kerri’s blogpost about HARVEST

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A Very Real Question [David’s blog on Merely A Thought Monday]

In the hiker/outdoor community there is a fundamental principle articulated in two similar mantras: First, “Leave no trace”. Second, “Leave it better than you found it”. Tom used to say it this way: “Take care of your own trash; don’t leave it for other people to deal with.” He was speaking about more than plastic bottles and candy bar wrappers. All variations of the theme are good rules to live by.

We are merely visitors to this planet. We do not own it or control it. Ours is to care for it and leave it better for those who follow. Ideally that is what it means to live in community: care for others, care for the environment. Consider the long and short-term impact of our actions. We are stewards.

Consciousness of impact. Acting with care and intention to “leave it better than we found it” requires a simple fundamental skill: the capacity to address what is actual, to discern between what is real and what is blind-belief.

This is what is actual:

“Ten of the eleven U.S. recessions between 1953 and 2020 began under Republican presidents. Of these, the most statistically significant differences are in real GDP growth, unemployment rate change, stock market annual return, and job creation rate.” Wikipedia: US Economic Performance by Presidential Party.

The operative word in the wiki post is “real”. Real numbers. Real growth. Real job creation. Real science.

Our current leadership (I use the term loosely) on every front is waging a war against what is real. It is the reason US Bureau of Labor Statistics (BLS) commissioner Erika McEntarfer was just fired; she reported real employment numbers and the sitting republican president, rather than deal with the actual impact of his real policy failures, killed the messenger.

With stock market losses, free-falling jobs creation rate, a shrinking economy, a historic shift of wealth from the poorest to the already morbidly wealthy, the tariff tsunami about to hit…in only six months the bustling economy that the republicans inherited from the previous democratic president, called the Envy of the World, is rapidly disintegrating.

In the real world it would seem prudent to buckle up for yet another recession engineered by a republican president, eleven of twelve. This one bodes to be a whopper. It does not take long for trash to foul an ecosystem.

Not only will this republican administration not leave the nation better than they found it, in their war against what is real they seem singularly dedicated to looting it with nary a concern for those who will follow. Like all republican administrations in the past 80 years, they will leave the messy trash from their gluttonous party for others to clean up.

We are now faced with a very real and sobering question: will our democracy survive this reckless trashing?

read Kerri’s blogpost about LEAVE IT BETTER

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Active Gratitude [David’s blog on Merely A Thought Monday]

I think we have it all wrong and that’s why we are now in trouble. Even in the dictionary this word, “community” gets an antiseptic scrubbing. Community is so much more than “people living in the same place,” or “people having a particular characteristic in common”. It is so much more than “a feeling of fellowship,” or “sharing common interests, attitudes, and goals.” All of those aspects are certainly important but they are superficial.

These definitions omit the soul of the communal body.

I found a startlingly simple yet profound definition of community in Martíin Prechtel’s book, Long Life, Honey In The Heart. I discovered my definition of community in his definition of “adulthood”. In his village, adulthood is not something that just happens. Adulthood is not simply a product of aging. It is not a legal definition. It is something that is learned and earned. One is not considered an adult until they embody and live each day from a real-to-the-bone understanding of mutual indebtedness.

Mutual indebtedness. People who are accountable to and for each other. People who are responsible for the well-being of their neighbors. People who know without doubt that their neighbors are accountable to them and responsible for their well-being. Reciprocal generosity.

No one walks this path alone. No one is truly independent. Everyone is reliant upon the gifts, skills and labor of others. Take a walk through a grocery store and try to try to grok how many people, how much labor and love it took to get the potatoes to the shelf. Or, if that’s too abstract, consider how many people were involved in the making of the screen you are presently using; how many generations of thought and imagination, how many hours and hours of someone else’s labor did it take for you to scroll and click? How many people all over the world did it take to mine the minerals and make the chips and manufacture and assemble the components and ship the unit across seas and over roads before you powered on and individualized your device?

Are we or are we not denying responsibility for the well-being of the people who each and everyday serve our needs? Or, as I fear, as is apparent in our current hubris, are we so deluded that we think we can exploit the lives and labor of others without the inevitable blow-back and ultimate societal collapse that “every man for himself” necessitates?

Bullies occupy playgrounds and make deals using big sticks – evidence of a childish mind. Adolescence is self-serving and simplistic.

Our current republican government’s dedicated enemy-creation and fact-free-demonization of others is the antithesis of community. It is, in fact, the intentional destruction of community.

Adulthood comes with the dawning recognition of interdependence. Mutual indebtedness. Responsibility to and for others. Labor as service. Governance as service. Artistry as service. Life as service. As the Beatles sang it, “The love you take is equal to the love you make.”

Community is an action, a verb and not a noun. It is a practice rooted in service to others. It is the adult recognition that a better world for me is only possible when I dedicate myself to the betterment of others. Well-being is a shared intention, something we owe to each other. I eat the food you grow and pick. You use the technology that I develop. We enjoy the fruits of each other’s labor. We survive and thrive because of the efforts of others. We are indebted to each other.

The soul of community is active gratitude.

“Indeed, I don’t believe you can practice love and be in community with folks without an incorporation of accountability as an ethic and a practice.” ~ Tarana Burke, Unbound

read Kerri’s blogpost about ACCOUNTABILITY

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Our Natural Tendency [David’s blog on DR Thursday]

This sedum is a volunteer. It somehow took root beneath the deck and yet has found a way to reach the sun. It’s funny. Each day I check on this little plant because its resilience gives me some small measure of hope: good things can take root in dark places and through natural tenacity, find a way to the light.

When I step back from our national horror story and take in the whole picture, I am overwhelmed at the abundance of light. People showing up for other people. People expressing outrage at the treatment of others. The shadow spaces are small in comparison.

In this way people are no different than plants. Our tendency – our need – is to seek and find the light and the light is found in the community and what it values. A community can only stay in the dark for so long before it – like a plant – begins to perish.

“They have no respect for human life,” she said, showing me the latest video of an ICE arrest. And then came her list of disrespect: “Decimating USAID, cuts to Medicaid and SNAP…” It was a very, very long list.

I responded, “They have no respect for others because they have no respect for themselves.” It would be impossible to vote for that Big Bloated Bill and be able to look at yourself in the mirror.

They crawl into dark places to flee the light. The assault on the free press. The prevention of congressional oversight – and the nation – from seeing into their “deportation detention centers”. The restrictions (elimination) of due process and habeas corpus…This, too, is a very, very long list. Dark hearts creating dark places.

Here’s the thing: in dark places people lose track of where they are. Disoriented, they also lose track of where others are. In panic, they lose track of how important others are. They become physically, mentally and morally confused. They default into “every man for himself”. In survival-mode, people push others underwater in an attempt to elevate themselves. In the end, all drown.

In the dark we lose track of who we are because we can only know ourselves in relationship to others. Societies collapse in shadowy amorality and the dim fantasy land of every-man-for-himself (obviously).

It is the way of fascist regimes to drag the people of their nation into the dark. Our current leadership in these un-United States is following the Nazi playbook exactly. To perpetuate their dark intention they need to manufacture enemies; the trail of enemy creation will eventually lead back to themselves. They will eventually have to eat each other in their dog-eat-dog fascism. Even though it doesn’t look like it at this moment in time, dragging us into the dark will bring them to perish in an inky bunker.

Like the sedum rooted beneath the deck, it is our natural tendency is to reach for the light.

The only real question that remains is how much dark-malfeasance will we tolerate before we-as-a-nation say, “Enough,” break free and turn toward the light?

And, if we make it, if we survive this dark time and stumble back into the sun, I hope we will have the courage to look at what the light reveals to us – about us. I hope we have the capacity to see fully the totality of our history – all of it. I hope we are capable of asking why so many of us drank from a fox-fire hose of lies and so willingly embraced fantastic falsehoods. I hope we might once and for all align our actions with our rhetoric and put to rest the ugly idea that We-The-People only applies to a privileged few, but applies equally to all of us – a wildly diverse community dedicated to keeping the experiment of democracy vibrant and in the light.

Face the Sun, 18″x24″ mixed media

read Kerri’s blogpost about SEDUM

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Choose Your Chosen [David’s blog on Merely A Thought Monday]

It might surprise you to learn that the adage, “Blood is thicker than water”, originally meant the exact opposite of what you assume. The full adage is “The blood of the covenant is thicker than the water of the womb”. “The [word] “covenant” in this context often refers to agreements or commitments made through shared experiences, like in battle or through friendship.” ~ AI Overview

The meaning flipped when the phrase was condensed to eliminate the context.

I live in a mobile society and have rarely lived close to my family. The people who have shown up for me, served as my safety net, lifted me when I have fallen, reached out when I needed a hand, have been my friends, the people I share my day-to-day life-experiences with. I have done the same for them. We have a covenant.

One of the reasons I enjoy attending our son Craig’s EDM performances is that Kerri and I enter – and are welcomed into – his tight circle of friends. He enjoys an extraordinary family of friends. They are kind, playful, and generous. As gay men they’ve all experienced cultural persecution, rejection and marginalization – often from their family of origin – so they understand to their bones the necessity of support, the power of presence in their chosen family. They consciously and intentionally create community. Craig and his chosen family give me hope. They open their arms and welcome us into the vibrant dance of their community.

Our society demonizes our son and his LGBTQ+ community yet, it is within this circle that I experience what the rest of our troubled nation is lacking: acceptance, inclusion, open minds, open hearts, authentic community. A spirit of play. A genuine dedication to showing up for each other. Honesty. As a persecuted group in an increasingly homophobic society, their support of each other means safety. The threat they face each day is actual, not an abstraction.

At the epicenter of their communal support is a simple truism: they’ve each walked (and continue to walk) a hard road to self-acceptance so they are masterful teachers of acceptance of others and powerful advocates for inclusion. Their encouragement is simple: be yourself. Fully. Find safety, together. Chosen Family, Infinite Love.

At the beginning of June, the month of PRIDE, I was saddened by the many, many people posting images of the flag of the United States with the words, “This is my pride flag.” Mean-spirited statements of division. The fear of difference. Sad declarations of homophobia.

It is the very reason why the original adage is so powerful: the blood of the covenant is thicker than the water of the womb. We have so much to learn from the LGBTQ+ community – and what we might learn could very well save our democracy from those who only admit straight, white, males to their country club blood covenant, their ruling class, those who would persecute their way into brutal authoritarianism: Chosen Family, Bottomless Hate.

The covenant of our nation? Equality. With liberty and justice for all.

read Kerri’s blogpost about CHOSEN FAMILY

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The Fire That Sustains [David’s blog on Two Artists Tuesday]

It’s funny what a photo invokes. A contrail and the sun:

When he was young Beethoven wrote a ballet called The Creatures of Prometheus. It is too big for modern ballet companies to produce and symphonies have a difficult time adding it to their program because – well – it’s a ballet and the music needs something to tie it together. I had the great good fortune to develop a story based on original program notes and perform The Creatures of Prometheus with The Portland Chamber Orchestra, conducted by Yaki Bergman, in 2008.

It is a story of the creation of human beings. It is the story of jealous Zeus forcing the newly created humans to accept him as their god rather than their true creator, Prometheus. Zeus is an irrational bully. The other gods on Olympus go along with his brutality because they, like the humans, fear him. Apollo the sun god, the god of reason and light, despises Zeus and plants the seed of reason in the creatures in the hope that, one day, they would awaken to their true nature, they would recognize the old god Prometheus as their true creator.

At the height of the Black Lives Matter protests Yaki contacted me and asked me to rewrite the script to make it relevant to the events of the day. We were to perform the new piece, entitled The Last of the Old Gods, in the spring of 2023. There was a contract snag delay. Yaki was diagnosed with an aggressive cancer and passed before we could perform it. I grieve him. He was a great artist with a big vision and even bigger laughter.

Art is meant to carry the conscience of a community. It is meant to express and explore the values of society. And, since society is mostly blind to itself, It is meant to be a mirror, a mechanism for people to see themselves. Yes, it needs to entertain but entertainment is the warmth that draws the community to the hearth fire. Art is the fire that sustains.

It is enough to say that we are currently living in a time of a false bully who would-be god. He must lie and fearmonger to achieve his desire, just like Zeus in the ballet. In re-reading both of my versions of the script I was struck how they are now more relevant than when I wrote them. The Last of the Old Gods will live in my files. It will, I hope, someday, find its light-of-day.

Here is a segment of text from The Last of the Old Gods, the final bit of story that leads into the musical Finale:

In an instant, Apollo sent a tiny spark, a thread of sun that wove through the spell of Thalia’s masks, that opened a possibility of release. A chance at remembering. As the creatures circled each other in their dance, one reaching, the other rejecting, like a drowning man, one pressing the other down to elevate itself, Apollo whispered into their souls a possibility, a pathway home.

His thread of sun ignited the seed Prometheus planted.

If someday, they could turn and face their fear, see through the false division, let go of the lust for power and belief in dominance and division, if one day these creatures could take a chance and reach toward the other, it might remember itself. Thalia’s masks would fall. The seesaw game would collapse. And the creatures’ natural iridescence would be restored. 

It might, someday, look in the eyes of the other, and remember itself. Whole. Prometheus’ touch would finally reach them. The last old god, Prometheus, and his creation would be free.” 

read Kerri’s blogpost about THE SUN AND CONTRAIL

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Be-Longing [David’s blog on Two Artists Tuesday]

“Be yourself; everyone else is already taken.” ~ Oscar Wilde

I am spiraling down a rabbit hole of thought. This morning I read that many Indigenous languages have no verb form of “to be”.

It might seem like a small thing but it is not. We make sense of our world – and ourselves – through the language we use.

“To be” is a verb of separation. It is a verb of identity, placing primary emphasis on the individual, emphasizing difference rather than similarity. It places the identity-accent on “I”. A present tense of “to be” is “I am”. To be is to be alone.

“To be” fosters “be-longing“; the longing to find and express the unique self, and then “to be” accepted, paradoxically through differentiation. Our “to be” imperative requires us “to be” removed, above it all, accenting the ego, so that the highest achievement, the most celebrated “being” is the one who rises above the crowd. The one who successfully separates.

Is it no wonder that the three “great” western religions place humans atop a hierarchy, high above and removed from nature? Our notion of original sin stories us as born bad to the bone; we kick ourselves out of the garden of our own nature so we might strive “to be” better than we are.

Our language, rooted in “I am”, is incapable of storying us as belonging to nature, being a part or expression of nature. We must strive to return to the garden in order to find the tree of everlasting life.

Our language requires us to story a god living remotely in the sky. The god promises an exclusive resort called heaven if-and-only-if we elevate ourselves above our original nature. Separate to belong.

To this day I ponder a conversation I heard again and again in graduate school: people, living in a city of 1.8 million, yearning for community, discussing over and over the need to create community. How is it possible for nearly two million people to live together in a city without feeling a sense of community? It was not community they yearned for, it was belonging. Connection. An identity of inclusion.

Recently Kerri asked me, “I wonder what it would feel like if…?” I carried her question into our hike. I wonder what it would feel like if I did not story myself as separate? What would it feel like if I knew belonging as a given? Not just belonging to a community of people but intrinsically belonging to all of creation.

“Lookit,” she said, showing me the photograph that she’d just taken of the dandelion. “Isn’t it perfect?”

Perfect (adjective): flawless. ideal. magnificent. A word of unity. Belonging.

“Yes,” I said, aware of the story-limits of my language. I wondered what it might take for us “to be-ers” to see ourselves as perfect – as a given- to be as perfect as the dandelion.

read Kerri’s blogpost about THE DANDELION

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