Out Of The Many [David’s blog on DR Thursday]

Among other things, Wade Davis is an ethnobotanist, studying how people – cultures – use plants for food, medicines, dyes…in hunting and in ceremonies. The study of plants as living symbols. In a different life, in another path, I would have followed him around attempting to know-what-he-knows. Mythology beyond the abstraction.

For us, this week has become about the coneflower. Earlier in the week I wrote about its symbolism: strength, vitality, healing energy… The color of the coneflower accents different attributes. Orange evokes vitality and enthusiasm. Purple accents strength. Yellow, acceptance and perseverance.

I thought of Wade Davis because his study has taken him to indigenous cultures who live their symbology, their mythology is visceral, a deep-seated guide for how to conduct their lives. For them, the attributes of the plant are not curious abstractions, something to be found in a Wiki or a book or a religious tome. It is ancestral. Lived everyday. He writes beautifully about what he has experienced.

I wanted to know what a coneflower represents so I looked it up. It is not integrated into my being, pervasive to my clan and has not been passed to me by my elders. I want to identify with it so I write myself into the story. I write us into its meaning. It is, for us, new. We will give it roots, make it conscious by planting it in our symbolic garden.

As a society, many of our symbols are unconscious. It is a happy and fortuitous accident that the Olympic Games are happening in the midst of the ugly divisive rhetoric coming from the right in our political campaign. Each day I look at the athletes from the United States and I see a beautiful living symbol of our nation as it really is: diversity, a celebration of ethnicity – united under a single flag. It is, I believe, what our flag – our symbol – represents. Out of many, one.

This flag is one of our few conscious symbols. E pluribus unum is our tradition. It is our intention, written into our founding. It is our ancestry and inheritance. We are the many, united as one. It is what we strive to achieve. Our athletes represent us; they represent who we are beyond the abstraction.

The red hats and their authoritarian leader would have us understand our symbol differently. You can hear it in their language, placing the accent on racial division. Their obsession with degradation, their glee at name-calling, their unwavering commitment to a victim narrative…exposes a dedication to subverting the humanity of those that do not look or think like them. They would have the flag symbolize white nationalism, a radical uprooting of its meaning. Their notion of “one” rejects the many. It is, quite literally, flipping the symbol upside-down (as was proudly flown over the house of Justice Samual Alito).

They are not hiding their intention. They are counting on us to misconstrue or willingly discard the meaning of our sacred symbol.

Look at the athletes representing the USA. Take a walk in the park on the 4th of July and look at the people sharing the celebration in the commons. They are US. Rich in diversity. United.

Acceptance. Perseverance. Strength. Borne of the many, striving to be one.

read Kerri’s blog about CONEFLOWERS

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I Am Like That [David’s blog on Two Artists Tuesday]

She saw it in the shop on the river road and fell in love with it. A coneflower sculpture. Asymmetrical. Beautiful in its imperfection. It came home with us and immediately found its place in our garden. Each morning as I look out the kitchen window, waiting for the coffee to brew, I recognize that it is the perfect symbol for us.

A coneflower is a symbol of strength, joy, resilience, endurance, and optimism. Perseverance. Healing. Prosperity. That’s quite a list!

Most symbols are many-layered yet point in a singular direction.

One of the few choices we actually have in life is which symbols we choose to embrace. To choose or align with a symbol is to say, “I am like that.” The symbol becomes both a description of the path already walked and a guide-star for choices to come.

Kerri fell in love with the coneflower. She wasn’t thinking about symbols. I was. And I couldn’t imagine a better symbol for her – for us – for the landscape we’ve just traversed and for where we intend to go.

read Kerri’s blogpost about THE CONEFLOWER

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Walk In Joy [David’s blog on KS Friday]

Imagine our surprise when we saw the street was wearing a name tag. Grace. I wondered if the street chose her name or was it given? Was she tired of being referred to as a number? Third Ave. Did she want the world to know her name?

I found the street’s choice of name to be hopeful, an aspiration for how she wished to be in the world. She intended to be courteous. Elegant. Or perhaps her chosen/given name is a desire for those who travel along her way. Polite. Moving with ease through life. Hers is a wish for humanity.

Imagine if the road we choose to walk each day could infuse us with the attributes of its name! I would stroll on a road named Grace every single day! I would make time to take a walk on Hope. I’ll bet Peace would get a lot of traffic.

Imagine if we, like Grace, brought to the street the attributes we desired to infuse into the world. Light heart. Good humor. Civility. Imagine putting it on a name tag for all to see. “Thoughtfulness.” Or, “Generosity.” “Courtesy.” Imagine walking in this world with name-tag-intention. A declaration of goodness. An exercise in actively creating the world we desire to inhabit. “Today I am empathy.”

In my children’s book mentality, what we bring to the road is what the road gifts back to us. Hope. Grace. Peace. Generosity. Kindness. Is it so far-fetched?

Joy is right in front of us… if we choose it…if we choose to vote for it…vote for her.

GRACE on the album RIGHT NOW © 2010 Kerri Sherwood

JOY on the album JOY: A CHRISTMAS ALBUM © 2004 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost on GRACE

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Steep! [David’s blog on Not So Flawed Wednesday]

“The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image.” ~ Thomas Merton, The Way of Chuang Tzu

After I finish reading my latest book, The Denial of Death by Ernest Becker, I have decided to steep myself in life-affirming reading, the likes of John O’Donohue, Philip Gulley, Pema Chödrön, Mary Oliver, Krishnamurti, Rilke, Rumi, Thomas Merton…I meditate on what I read -whether I want to or not – and in our angry chaotic times I’m feeling the need to wrap myself in the warmth of poets and other lovers of life. People who’ve transcended their small lives and looked into deeper space. I will begin my steeping with Thomas Merton’s The Way of Chuang Tzu – a Catholic Monk translating the voice of the Tao.

I read the quote above and wanted to alter it slightly: “The beginning of self-love is the will to let ourselves be perfectly who we are, the resolution not to twist ourselves to fit into another’s image of who we are supposed-to-be.”

The real challenge in letting ourselves be perfectly who we are is that most of us have no idea who we are. Few of us fit into a box called “me.” Who we are is dynamic and ever-changing. Self-discovery is a life-long affair and we are most fortunate if it is a life-long love affair.

Kerri says that we don’t really-really change as we move through life, we just become more of who we are. The outer layers of illusion and social concoction drop off until the core is revealed. I don’t know if I agree but I love the image. And, I confess that these past few years have felt like a ferocious layer-stripping. If she is right then I have to be…we have to be…close to the core.

In the wake of the layer-stripping I’m finding that the simple things in this life bring me great satisfaction. We found the old sun-tea jug in the cupboard. With the mint growing in the yard and slice or two of lemon, each day we smile and drink the summer sun from a jelly jar. We tell stories of sun-tea from the past.

It’s the sensual things, like the taste of tea brewed from the sun. On a hot humid day, the sudden shift of cool wind off the lake. The sound of cicadas. Fireflies. Laughter at dinner. The taste of good wine. The stuff of poets. The witnesses of “the eternal now.”

It’s as simple as sun tea, this desire to steep my thoughts in the awe-of-life (as opposed to the awful). And, as the ancient saying goes, as I continue the quest to discover myself: where I place my thoughts my life-energy will follow.

read Kerri’s blog about SUN TEA

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Pioneers [David’s blog on KS Friday]

Never in my wildest dreams did the younger version of me imagine that I would someday research fun facts about wildflowers. But, because Kerri has a camera attached to her right hand and because we walk trails surrounded by meadows and because we use many of Kerri’s photos as prompts for our Melange, wildflowers and not-so-wild flowers have caught my attention.

Inevitably, one tidbit of information captures my imagination and today’s tidbit about Daisy Fleabane is this: it’s considered a pioneer species which means it is among the first plants to move into an area that has been disturbed – by natural disasters like fire or man-made like plowing or construction. They improve the ecosystem by accumulating nutrients and breaking up compacted soil, opening the way for other less hardy species to follow. Sub tidbit: because they are the first, some people treat pioneer species as weeds, invaders.

It is never easy to be the first. Ask Rosa Parks or Jackie Robinson.

Ask Barack. Ask Kamala.

People who know what they are doing, people attempting to restore health to devastated ecosystems, purposefully introduce pioneer species into a devastated landscape. They know the value of the pioneer in preparing the foundation for healing, breaking up hard-packed-minds and closed-angry-hearts. They know the necessity of the first, of the pioneer, to rehabilitate and nurture a healthy, unified ecosystem.

Ask Joe.

Grateful on the album AS IT IS © 2004 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

Bonus and fitting for new beginnings. This is the song Kerri wrote and performed for our wedding. It makes me cry every time I hear it:

And Now © 2015 Kerri Sherwood

read Kerri’s blogpost about DAISY FLEABANE

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Connected As The Cattails [David’s blog on Not So Flawed Wednesday]

I read that cattails have been useful to humans for as long as…there have been humans. They are edible. Medicinal. Weave-able into baskets or clothing… The tidbit of information that I found most interesting is, that when harvesting them, it is best to leave the cattails on the perimeter intact. They are different than the cattails in the center. They serve a specific purpose facilitating the interdependent health and well-being of the cattail community. It begs an as-yet unanswerable plant-question: Do they know? How do they know?

“Knowing” implies consciousness. If you want to jump down an interesting rabbit hole, the “debate” surrounding plant consciousness is worthy of your time. There are plenty of studies with plenty of interpretations. Be forewarned: this rabbit hole may challenge the notion that we human-beings are above it all. It may suggest that we are much more interdependent than we believe.

Consciousness: the state of being awake and aware of one’s surroundings.

The consciousness of interdependence. It is what the red hats fear the most. The loss of privilege. Popping the illusion of elite-exclusion. Not being above it all.

We live in a vibrant diverse nation. A nation of immigrants. A place where people from different cultural backgrounds have for centuries mixed together, worked together, fought together, loved together, to grow into a more perfect union. In this nation, the ideal, the intention, is to embrace differences. Not to stratify them. We are above all an intentional crossroads, a meeting place of the many, optimal for the sharing of new ideas borne from divergent perspectives. A celebration of interconnected diversity.

Interdependence. We are as deeply connected as the cattails. Like the cattails, our network of connection may not be readily visible on the surface but our very survival is reliant on each varied other. Thriving is the result of healthy, conscious interdependence.

read Kerri’s blogpost about CATTAILS

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It Takes Some Courage [David’s blog on Two Artists Tuesday]

I woke up this morning with this song running through my mind:

Her Majesty’s a pretty nice girl, but she doesn’t have a lot to say
Her Majesty’s a pretty nice girl, but she changes from day to day
I wanna tell her that I love her a lot, but I gotta get a belly full of wine
Her Majesty’s a pretty nice girl, someday, I’m gonna make her mine
Oh yeah, someday I’m gonna make her mine.

It’s the last track on the Beatles album, Abbey Road. A 23 second ditty. I haven’t listened to the album in a decade. So, why was Her Majesty running amok in my dream life? I don’t know. The rest of the dream faded so all context was lost. It’s enough to make me “gotta get a belly full of wine”.

Sense-making is a product of context. For instance, this photograph of the sun piercing the clouds is nice but becomes much more meaningful when placed in context: we were under a tornado warning when Kerri suddenly grabbed her camera and ran outside. “Hope!” she said in response to my puzzled stare. Now, this is and always will be a photograph of unlikely hope.

Context is everything. For instance, the election-was-stolen-lie only gains traction in the red hat community if the context is ignored. Context: 62 lawsuits were brought contesting the results of the election and nearly all were dismissed due to lack of evidence. Liars routinely attempt to insert a fabricated context in place of an actual context. “The election was stolen,” is on the same eye-rolling-level as “The dog ate my homework!”

It only takes a question or two to pop the wildest fabrication.

Of course, one must first want to pop the fabrication.

We are witness to the greatest pathological liar of our times spinning new and fantastic contexts for his question-free believers. If the actual truth doesn’t match their group-hallucination they cry in unison, “Fake News!” Fake news is a go-to context akin to “The dog ate my homework.” It covers a lot of missing homework. It stops the most basic questions. It’s intellectually and spiritually lazy.

We are under a metaphoric tornado warning. I hold a small hope that a few of the red hats might one day wrinkle their brow at the outrageous baseless assertions they are fed and wonder if the dross they are eating is actually true. In that moment, it’s possible that they might ask a question or two. It’s possible they might seek context beyond the group-lie.

It takes some courage to ask questions, especially when it is unpopular to ask them.

It’s never too late to pop the fabrication of a pathological liar. It’s never too late to come back to your senses. It’s never too late to ask yourself, “What was I thinking?” It’s never too late to find your courage. I imagine it would feel like the sun piercing through threatening clouds.

An unlikely hope.

read Kerri’s blogpost about SUN THROUGH CLOUDS

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Ash On The Sills [David’s blog on saturday morning smack-dab]

I was excited when I learned that David Neiwert was living near me in Seattle. I was preparing to direct a play, a docudrama by Steven Dietz called God’s Country. The play explores the rise of the white supremacist movement in the USA. David is a journalist and has authored several books on domestic terrorism – one entitled In God’s Country. That’s how I became aware of him. He was generous with his time, asked many questions to better help serve me as I shaped my thoughts on the production. He was not only a valuable source of information, he was deeply caring, kind – a guide. I believe David, through his work, was-and-is trying to sound an alarm for the nightmare in which we now find ourselves.

One of his images has stayed with me. Ash on the sills. I hope you take the time to read it – if only the introduction that tells the story of the image. It will stay with you, too. It may prompt you to respond – with your vote for democracy and against white nationalism – to the alarm that David has been ringing for a long time. At least I hope so.

read Kerri’s blogpost about THE NIGHTMARE

smack-dab © 2024 kerrianddavid.com

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Check Your Stems [David’s blog on KS Friday]

Wild Carrot. Queen Anne’s Lace. Throughout every season we find ourselves marveling at the aesthetic structure of the plant. The graceful curves and shapes. They inspire movement and floral symbols in my paintings.

Summoning the Oracle, Google, I learned that a common question asked is how to discern Queen Anne’s Lace from poisonous Hemlock. They are surprisingly similar in appearance. “Poison hemlock stems are smooth, while Queen Anne’s Lace stems are covered with tiny hairs…” The moral of the story? Check your stems.

Check your stems.

The verb form of the word ‘stem’ concerns origins. Comes from. Arises from. For instance, the stem of the word ‘democracy’ arises from ancient Greece. The word literally means the people (demos) rule (kratos). “Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.” Healthy disagreement, opposing points of view expressed without fear en route to compromise, is the beating heart – the stem – of a democracy.

The stem of the word ‘fascism’ comes from Latin and means, “bundle of sticks,” – the visual symbol evolved to include an axe at the center of the bundle, representing “a way of organizing a society in which a government ruled by a dictator controls the lives of the people and in which people are not allowed to disagree with the government.” Elimination of opposing points of view is the stem of fascism.

“Fascism’s origins are…ultimately centered on a mythos of national rebirth from decadence.” You could find no better or clearer tag line for a fascist intention than Make America Great Again. You could not pen a better blueprint for the fascist overthrow of democracy than Project 2025. The forcible suppression of opposition. Political violence as a necessary means of national rejuvenation, the demonization of the “other”.

As demonstrated in their gathering in Milwaukee, the reds are now a perfect expression of their symbol: a bundle of tightly bound sticks in lock-step – with an axe hanging over their heads ready to eliminate any voice of opposition. It turns out, like their sycophantic VP pick, many of these men and women, who once called their supreme red leader “America’s Hitler” and “a wannabe dictator”, were right. Sadly, they lack the courage of their convictions. They fear the axe. They lack a basic grasp of the necessity in a healthy democracy for genuine voices of opposition.

Is it rule by-the-people-and-for-the-people or a fascist autocracy?

How can we discern democracy from poisonous fascism? Check the stems.

Open your eyes and look, really look. The red hats have wrapped themselves in the flag so they might appear like the Grand Old Party. They are not. To anyone undecided or confused or jaded, I can only offer this advice: it’s important to check your stems before you ingest too much fascist hemlock believing you’re dining on democracy.

This Part of the Journey on the album of the same name © 1997, 2000 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about WILD CARROT

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Don The Hazmat [David’s blog on DR Thursday]

Last night while Kerri, 20 and I were playing a game of Rummikub, Rob texted. He asked, tongue firmly planted in his cheek, “Wow! You’re so close to the (RNC) convention, are you going to swing by?” I responded without thinking, “Only if I had a hazmat suit.”

Protection from toxic waste.

Before dinner and before playing the game, 20 told me that earlier in the day, while he was driving, he caught himself pondering what he would do to survive if the red tide sweeps in, stains the White House, and reconfigures Social Security and privatizes Medicare as is promised by their conservative blueprint for authoritarian rule, Project 2025. I asked, “Did you ever imagine in your lifetime that you’d be worried about the overthrow of democracy by a populist dictator?” His dad was a WWII veteran, as was Kerri’s father. My mom was a little girl living in Pearl Harbor on the day it was attacked because my grandfather provided services for the navy. In a single generation, the very threat our elders, our “greatest generation,” fought to eliminate, has overtaken the minds and hearts of the Grand Old Party. They’re currently holding a convention in Milwaukee to forward an agenda that would appall Abraham Lincoln but Adolph Hitler would applaud. “Did you ever think…?”

It’s too late for hazmat suits. The toxin is already racing through our system.

In this past week we’ve repeatedly heard the phrase, “We need to tone down the rhetoric on both sides.” It’s not the rhetoric we need to tone down, it’s the reality we need to face. We’re pretending that this an election like any other election, that it is “systems usual.” It is not. Our two party system is now a one party system attempting to fortify our young democracy against a dictatorial leader and his followers who are filled with fascist dreams. The dialed-up rhetoric of Democrats is akin to sounding an alarm warning of a system-annihilating storm. The rhetoric of the reds is the storm.

Unlike the ideal outlined by our founders, this is not a party of conservative values debating with a party of progressive values to find a compromise path forward: a system designed to achieve balance from opposing points of view. This is an ultranationalist aggression attempting to dismantle our system of governance and replace it with one that forcibly suppresses – and eliminates – any form of opposition.

The body dies when the toxin is ignored and allowed to attack the internal organs.

We play Rummikub with 20 to unplug from the worries of the day. Last night while we played, a terrific storm roared through the region, shaking the house with wind and buckets of rain. Dogga paced as lightning flashed. It was hard to concentrate on the game. I couldn’t help seeing the storm as a metaphor (of course…). With so much toxic waste spewing just up the road, and potentially washing away democracy’s foundation, it is no longer possible to unplug. It’s no longer wise to unplug. Not if we want our good house to survive the red storm.

an image from the archives: House On Fire, watercolor

visit my gallery site

read Kerri’s blogpost about THE GAME

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