Who Is Watching Whom? [Kerri’s blog on KS Friday]

To begin, let’s start with the term “Ant Farm”. It’s otherwise known as a formicarium, a container habitat that “approximates” a natural environment. It’s made of clear plastic or glass allowing us to watch the behavior of the ants, the social hierarchies, physical structures (like tunneling and chamber making), dynamics with the queen, the life cycles of the ant colony.

I wonder if the ants know that their farm is the approximation of a natural environment or if they carry on as they would in any old environment without witnesses and walls? Are we watching the ant adaptation to a thin-world-construct? Are we watching an ant performance?

I imagine we place ourselves much higher on the critter hierarchy pyramid than the ants. It brings to mind a quote from E.O. Wilson, a brilliant man who studied ants: “If all mankind were to disappear, the world would regenerate back to the rich state of equilibrium that existed ten thousand years ago. If insects were to vanish, the environment would collapse into chaos.”

We are unique in our hubris. We are startling in our blindness.

These days it makes me wonder what larger consciousness plays witness to our behavior in our approximation of a natural environment. Doesn’t it sometimes feel like we are in a the subjects of an experiment? How many freedoms will we surrender, how many horrors will we tolerate before we challenge the unnatural delusion of supremacy? Would we rather erase ourselves than to recognize our natural interdependence? In the past 75 years in our ant farm, in an evolutionary step in consciousness, we’ve acknowledged our need for each other and created societal structures like NATO.

250 years ago an evolutionary idea took one giant step forward. It is called democracy in diversity, a society – an ideal – where the many participate together as one.

Will we step backwards into the fallacy of supremacy and collapse our farm? Will we thump our chests and erase ourselves? Or will we root out the diseased minds and delusional leaders, dismantle the false hierarchy and recognize our utter need for each other and our interdependence with our environment?

Who is watching whom?

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about THE ANT FARM


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Our Way Home [David’s blog on Merely A Thought Monday]

I bought the chair in the early 1980’s in a mountain town. It was the very first piece of furniture I purchased. I don’t remember the details except how odd it was that I was buying a chair. I was more-or-less a gypsy and moving a chair to-and-fro was out of character. It was an antique, mission style with a cane back though the caning had an imperfection, a slight tear. Even though it made no sense I had to have it.

It became my studio rocking chair. It was a fixture in every studio I’ve occupied – and there have been many – positioned directly across from my easel. I’ve spent countless hours of my life rocking in that chair, staring at works-in-progress.

It was the only piece of furniture in the truck when we closed my studio in Seattle for the move to Wisconsin. Paintings. Clothes. My easel. The chair. I had another rocker in my Seattle studio but gave it to PaTan. Her studio was across the hall from mine.

In Kenosha, my studio is in the basement of our nearly 100 year old house. One night last year, in the middle of the night, a water pipe broke directly above my chair. My hardcover sketchbook was on the seat of my rocker. By the time we heard the waterfall in the basement, the next morning, the sketchbook was literally mush. The original straw stuffing in the seat, older than our house, was sodden and ruined. The force of the water blew out the caning in the back.

At first it felt like a gut punch. We salvaged the pieces, storing them in a corner so we could clean up the mess and decide what to do. The chair sat in the corner for a year before I knew it was time to let it go. Someone out there, with the right skills, could properly repair it and bring it back to life. They would love it back into existence. I would open space, let go of the old and welcome in a new era.

When we brought the pieces upstairs to photograph, Kerri found the stamp from the original maker. It stopped us in our tracks. The chair was was made in Wisconsin, just up the road from where we live. It had traveled with me all of my adult life from Colorado to California to Seattle and places in between. And, in the end I was startled to discover that I’d brought it home – just as now I believe – it brought me home.

It makes sense why that younger version of myself had to have it. That chair understood my destiny and somehow knew that sooner or later, together, we’d rock our way across the country and, someday, find our way home.

read Kerri’s blogpost about THE CHAIR

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Hold Up The Light [David’s blog on KS Friday]

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality, and now murder – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

I learned something new about the Statue of Liberty. There are broken chains and shackles at her feet. “Sculptor Frédéric-Auguste Bartholdi incorporated these elements to represent liberty breaking free from servitude, a powerful message about emancipation.”  (Statue of Liberty/Ellis Island Foundation) The name of the statue standing in NY Harbor is “Liberty Enlightening the World”.

We are witness to what happens when a nation, when a people, grow so accustomed to their symbols that they forget – or take for granted – their meaning. It’s times like these that the symbol is either reinvigorated or emptied.

Especially during the dark winter months, we light candles every evening. They are comforting, calming. If you asked me what they symbolize to me I’d answer, “Hope”. I used to meditate every day and I’d begin my meditation with lighting a candle: a beacon for concentration and connection. Peace. We light candles on days that significant people in our lives have passed. The flame is a call to memory, to gratitude and, again, connection.

Light that calls to us to peace. Light that evokes hope within us. Light that encourages us and connects us. Light that guides us home.

In the past I kept a candle burning in my studio while I was working. It was a companion or perhaps a signal to the muse that I was ready. Now I have a salt lamp that serves the same purpose.

Lady Liberty holds a torch. She has broken chains and shackles at her feet. Truly, it’s times like these that our symbol is either reinvigorated or reversed, made to mean the exact opposite of what it originally represented. Will it serve to evoke in us a call to create/defend freedom and justice for all or will we turn our backs on our symbol and allow it to descend into a curiosity, a bit of bygone americana. In this historical moment we have the choice of embodying the symbol as it was originally intended, holding up the light of liberty to guide ourselves through this dark night – or to flip it over, plunge the torch into the harbor and step willingly into the shackles of authoritarianism.

[I wrote this on the morning that the current occupant of the white house, without participation or knowledge of Congress, invaded Venezuela, a resource grab not unlike Putin’s unlawful invasion of Ukraine. I’m editing this on the morning after an ICE agent murdered Renee Good in Minneapolis. It seems we have arrived at our moment of choice: to fully embody our symbols and defend our dedication to freedom and justice for all – or not. This is not an abstraction. It is not hyperbole. It is immediate.]

HOPE on the album THIS SEASON © 2005 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about THE CANDLE

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Take A Peek [David’s blog on Merely A Thought Monday]

“But the relationship of morality and power is a very subtle one. Because ultimately power without morality is no longer power.” ~ James Baldwin

At first glance, this birds-eye-view of our luminaria looks to me like a tear in the fabric of time. It seems a peek into another time so that the other-time is also capable of peeking into our time.

Historian Timothy Snyder defines freedom, not as the removal of a limit, rather freedom is something we continually create together. Our creation of freedom is an expression of shared values. Follow the thought, examine the history and we learn (over and over again) that no one can be free unless everyone is free, and freedom doesn’t just happen.

Isn’t freedom-and-justice-for-all a statement – an expression – of a shared value? I protect your freedom because your freedom is also mine. If your freedom is revoked, mine is revoked also. From a birds-eye view, from the rip in the fabric of time, it’s easy to see that we lost our freedom when the Supremes suspended due process. We tossed away our freedom when they somehow ruled that one man was above the law.

Have you noticed that ICE is less and less concerned about the citizenship of the people they snatch off the streets?

Authoritarians objectify segments of the population (woke, scum, snowflake, illegals…). They objectify in order to define them as “Other”, as less-than-human. It’s easier and more palatable to take freedom from an object than it is to strip it from a living, breathing human being, an equal. The problem is, the history is, that objectification-of-others spreads like an aggressive cancer. It takes over the body. It kills the body. It snuffs the freedom of all.

The misguided notion of freedom-and-justice-for-some becomes a prison for all. No one sleeps easily.

Our democracy is young. It tugs on the rope between freedom-for-all and freedom-for-the-select. Yet, we (currently objectifying each other as maga AND woke) tell ourselves over and over again the story of freedom-for-all winning against the brutal authoritarians, the believers in freedom-for-the-select-few.

In our movies, the bad guys are always believers in freedom-for-the-select. The Emperor wants a slave class and unlimited power. Luke and Obi Wan are believers in freedom-for-all. Even though they are outgunned, they have virtue on their side – and the virtue they embody, the driver of their rebellion, is a belief in freedom-and-justice-for-all. We cheer when they win in the end. Frodo and company, against all odds, must return the corrupting ring of power to Mount Doom, ending once-and-for-all the authoritarian control of Sauron. Even though the task seems impossible, they have good on their side and they win. And what is their definition of good? To live peacefully according to their will. We cheer when the good King returns to power; he is good because he serves the people and not the other way around. David slays Goliath. Kilmar Abrego Garcia stands against a vindictive authoritarian administration. The Epstein survivors fight for decades, against all odds, to bring down the monstrous Epstein class of rich and powerful believers of freedom-for-the-select.

The story of freedom-for-all triumphant over freedom-for-the-select is our nation’s founding story. Rebels in the colonies, believers in rule-by-the-people-and-for-the-people, believers in the rule of law over the king’s rule, broke free of an authoritarian. Since then it has been our task to create and recreate freedom, to extend and protect the rights and freedoms we value, edging ever closer to freedom-for-all in our diverse nation.

Sometimes, people are blinded by power and are enticed to the dark side. They choose the wrong team. Darth Vader, in the end of the story, is confronted by the loss of his moral compass. Watching the grotesque Emperor torture of his son, he sees, maybe for the first time, the truth of the cancer he serves. He is confronted by his ultimate loss of freedom, the sacrifice of his son, Luke. Seeing the truth, Darth Vader intervenes, he saves his son. Sacrificing his own life, he throws the Emperor, the authoritarian, into the abyss. He redeems himself. He re-enters the good, the unifying force.

These stories are our metaphors. They are expressions of our values. They are the stories we tell ourselves about ourselves.

From a birds-eye view, from the stories we continue to tell to each other, we are undeniably believers in freedom-for-all. A hundred years from now, through the rip in the fabric of time called history, we’ll know whether or not WE THE PEOPLE defeated the evil within our nation or fell into a corrupt regime, a cancerous state goosestepping to the whims of an immoral emperor who ruled over a universe of slaves.

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

read Kerri’s blogpost about LUMINARIA

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A Symbol of Hope [David’s blog on DR Thursday]

There is no more appropriate symbol on the first day of the new year than the pine cone. It is an ancient symbol that reaches across cultures and religions. Spiritual awakening, inner vision, new growth, enduring spirit.

When we were married, Joan gave us a box of pine cones. We’ve followed her suggestion and each year commit a cone to fire to release the seeds. New life. The symbology also includes resilience because fire is often required to free the seeds. Fire transforms.

2025 was like a forest fire in these un-United States. It is my hope, our hope, that the hot authoritarian fire of 2025 released the seeds of democracy’s renewal, that we awaken – reawaken – to the enduring spirit of our diverse nation and the promise of equality under the law, the expectation of liberty and justice for all. It is the epicenter, the aspiration-seed planted by our founders and protected by our Constitution.

On this, the first day of this new year, 2026, there is no more appropriate symbol of hope for our future than the pine cone.

read Kerri’s blogpost about THE PINECONE

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Hear The Gentle Tapping [David’s blog on Merely A Thought Monday]

“May peace gently find you and fall upon your heart.” ~ Anonymous

It seems like a tall order, doesn’t it? Especially now in our era of conflict, chaos, division, turmoil…I suppose that is the point of a wish or blessing. There would be no need to pray for peace falling upon our hearts if our hearts were peaceful.

I imagine Peace looking for us. We can’t be that hard to find.

The children’s book version of Peace’s search for humankind would not be about a search for humankind but a vigil at the doorway of the heart of humankind. Peace has already found us. It knows where we are. Peace surrounds us and is quietly tapping on our heart’s door.

We must be afraid to let it in. What else?

Timothy Snyder wrote, “Freedom is not an absence but a presence, a life in which we choose multiple commitments and realize combinations of them in the world. Virtues are real, as real as the starry heavens…”

Peace is like Timothy Snyder’s freedom. It is a presence. It doesn’t go away in the face of war. It waits patiently for us to open our heart’s door. To choose it.

It is not made of ethereal stuff. It is real. It is tangible, as substantial as is conflict. Like virtues, Peace is real as the starry heavens. To borrow phrasing from Timothy Snyder, Peace “is a life in which we choose multiple commitments and realize combinations of it in the world.”

A wish for the new year: May we hear the gentle tapping at our heart’s door and open it to Peace. May we choose it. May we allow it to enter and gently fall upon and open our closed hearts.

read Kerri’s blogpost about PEACE

May peace fall softly upon your world and stay in your heart forever. ~~ Kahlil Gibran

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Fall Into Togetherness [David’s blog on KS Friday]

“We have fallen out of belonging. Consequently, when we stand before crucial thresholds in our lives, we have no rituals to protect, encourage, and guide us as we cross over into the unknown.” ~ John O’Donohue, To Bless the Space Between Us: A Book of Blessings

What does it mean to fall out of belonging?

This season brings us Christmas and Hanukkah and Rajab. Since they are rituals of identity they are cycles of renewal. They affirm these are my people and with them I know who I am and what I value. Each year, through our rituals, we reaffirm who we are and what we believe. It is one way – perhaps the most important way – of understanding the return of the light.

To fall out of belonging means that the rituals are enacted but their purpose has collapsed. They are no longer the glue that binds but have dissipated to become merely economic. To fall out of belonging is to be alone together. It is to be valueless since value is an aspect of relationship-with-the-whole. To fall out of belonging means there is no whole – and no way personally or communally to be whole.

That seems like an apt description of this nation once again at war with itself, dismantling every value, trying to sort out whether belonging is inclusive or exclusive. Are we equal under the law or unequal members in an ever uglier caste system? Who are we and where are we headed?

The glass blocks on the stairway seemed an appropriate metaphor for this threshold we are about to cross into the new year. The image is murky at best.

I used to be certain that I did not belong until an unlikely voice challenged my certainty. “Belonging is not an issue,” she said. I realized how wedded I’d become to my story of not-belonging. Not belonging was central to my identity as an artist. My culture defines artists as deviant. I laughed aloud when I realized that my place on the margin was my role in the society, it was how I belonged.

I also realized that It was not so much that I didn’t belong to my society but that I did not want to belong to it. It frightened me, this community that regularly conflates money with morality. This society that fears facing the totality of its history.

What I learned then is more true now: belonging is not the issue. The issue is to what kind of society do we want to belong. It’s the relevant question – the only relevant question – we need to ask ourselves as we stand on this threshold, preparing the ritual parties and fireworks, as we decide where we will be and what we will do at midnight of the 31st, as we make resolutions that will carry us into the new year and into who we want to become.

Belonging is not passive. It is not a given but requires our participation and commitment to renewal of what we value.

To what kind of society do we want to belong? The answer to that question will determine the society that we will create. It is up to us to determine which unknown we will cross into, whether we will continue to fall out of belonging and further into the dark divide – or whether we will choose to fall into togetherness, as our rituals of renewal, when truly valued, have always aspired: out of many, one.

TIME TOGETHER on the album THIS PART OF THE JOURNEY © 1998 Kerri Sherwood

Kerri’s music is available on iTunes and streaming on Pandora

read Kerri’s blogpost about GLASS BLOCKS

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The Ever-Green [David’s blog on Not So Flawed Wednesday]

As we sat down to write, she said, “Who knows what will happen in a week.” It sparked a minor revelation for me. We are writing this post a full week ahead of publishing, which is unusual for us. We generally write a day or two ahead but rarely in our Melange writing have given ourselves this much of a head start. In fact, we’ve maintained our seven day lead for the past two weeks. My minor revelation: In these divisive times, when we write a day or two before posting, we are more likely to focus on the latest outrage. We are reactive. When we write several days ahead, we are more likely to focus on something generative, positive. We are intentional.

Standing in the present we are often overwhelmed by the brutality of the current regime. We wonder at the people who voted for and continue to support such mean-spirited-immorality.

Staring into the future we see and believe in the inherent goodness of people. We are often taken by the beauty and generosity that surround us.

It hasn’t always been this way. This time-related-split-focus is unique to this age of attempted authoritarian takeover of our nation. Prior to this monstrous administration we generally focused on the goodness, the people and places that inspired us – whether we were writing a single day or a week ahead.

Kerri and I are not religious (well, she comes from a Lutheran tradition and I must have been a mashup between a Druid and Buddhist in a past life) so the two symbols that populate our home during the holidays are trees and lights. Trees with lights. There are little trees popping up everywhere. There is a tiny tree in my studio and one on her piano.

Last night, staring at the tiny tree that sits on the bistro table in our sunroom, I thought it a perfect symbol for our times. The evergreen is an ancient symbol, associated with the solstice, the return of the light. The tree and its boughs represent – and have always represented – the end of the dark times. It once represented the healing of the ailing sun and its return to health. It proffers a promise of good times ahead.

The little tree on our table helped me grok my minor revelation. Metaphorically – and literally – we are currently standing in darkness. It is immediate and necessary to write about the monsters that plague us. It is heartbreaking to watch the rapid decline of our ailing nation.

Yet, moving through the solstice in its various forms of celebration, when we look into the future we hold out hope for the inevitable return of the light. It beckons, like the little trees, and promises the return of kindness and the restoration of health to the hearts of the people and to the nation. And, when that day arrives, we will no doubt retire our split focus, leave the darkness and dark days behind, and re-establish a singular focus on the generative, the light, the ever-green.

read Kerri’s blogpost about THE TREE

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Tacit Teachers [David’s blog on Not So Thawed Wednesday]

“Rilke recommended that when life became turbulent and troublesome, it was wise to stay close to one simple thing in nature.” ~ John O’Donohue, To Bless the Space Between Us: A Book of Blessings

For my one simple thing this winter, in these turbulent and troublesome times, I choose icicles. Or, perhaps it is more accurate to say that icicles have chosen me. We are spending an inordinate amount of time together.

When one is as up-close to icicles as I have been in these past weeks, it is impossible not to notice their unique self-expression; each has an individual personality, a beauty all their own. They are sculptural wonders. And yet, follow them back in drip-time and they originate from a single formless origin.

With hot water or Dan’s heat gun I attempt to alter their form and they laugh. I call myself an artist but am no match for their sculptor. That is why it is wise to stay close to them. They are tacit teachers. They put me and these troubled times into perspective.

They are a temporary map of the path of least resistance. And they are gloriously impermanent. Even in seeming stillness, they are moving, changing. Worthy reminders and ample reasons to keep them close. I am glad that they chose me for remedial instruction.

read Kerri’s blogpost about ICICLES

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If We Could See It [David’s blog on Not So Flawed Wednesday]

If we could see our souls I imagine they might look like the feathery phase of Sweet Autumn Clematis. Soft little shimmers that curl and twine so that there’s no way to tell which is yours and which is mine. It wouldn’t matter anyway since the spirals swirl and connect to a center spine that, in turn, winds, entwines and connects to other spines.

It’s snowing today so the world outside is quiet. We are waiting for the snow to get deeper before we tie on our boots and go for a walk-about. Dogga just came inside and was so snow-covered that he looked like an amber-eyed Samoyed. The quiet has me thinking about souls and time.

When I was a boy my siblings and I were outside having a snowball fight with my dad. He threw an errant snowball that widely missed its mark and shattered a window. We ran crazy uncontrollable loops in the snow not knowing if dad was in big trouble and wondering if dad’s-big-trouble would catch us, too. It’s a memory that makes me smile. I imagine our crazy-excited-running-in-the-snow is exactly how a soul moves – if we could see it.

We just watched a very moving video of late poet Andrea Gibson performing their piece, MAGA HAT IN THE CHEMO ROOM. Andrea recently died from cancer. When a soul wants us to know what matters and what does not, it looks for a poet. Souls know words are powerful magic that people mostly take for granted. Poets use words to reach-in-and-touch the essence of life so souls are careful when selecting the deliverer of their essential messages. Andrea Gibson was an awe-inspiring choice. Their words are like crazy kids running in the snow, the way a soul moves, swirling and winding and connecting and, in Andrea’s performance, soul shines so bright that we can see it.

read Kerri’s blogpost about SWEET AUTUMN CLEMATIS

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