Adapt Or Not [on Merely A Thought Monday]

One of Kerri’s 2020 photo series is of discarded masks. I thought it odd the very first time we saw a mask tangled in the weeds on the side of the trail. I also thought it odd that Kerri jumped to take a picture of it. “Things you never thought you’d see!” she proclaimed after capturing her image.

Over these past several months her collection of images has grown exponentially. She adds to it almost daily. Masks in gutters. Masks on sidewalks. Masks in parking lots. Trail side masks left dangling from branches. Masks in aisle 9 near the peanut butter. What was peculiar a few months ago has become normalized. “Another mask!” she says and kneels to take a snap. I barely notice.

A new normal.

I’ve read that homo sapiens are a successful species because of our ability to adapt to changing environments. I’ve also read that entire cultures have vanished off the face of the planet because of their (our) ability to habituate the extreme – that is, adapt – to behaviors that collapse their (our) environment. Frogs in a pot. Just watch what happens to a cohesive community when the well runs dry or the fuel source is exhausted. Just watch what happens as the planet warms and weather-weirding becomes more dire. Fire season never ends. Hurricane season stretches on and on – we adapt our system for counting them because there are too many for the old system to contain.

We are not the first homo sapiens to deny what is right in front of our eyes. Denial, after all, is a cousin to adaptation.

Pandemics rage. People travel en masse for the holidays with no regard to the appeals of healthcare workers or the pleas of the CDC. Individual rights exercised at the expense of neighbors lives. Homo sapiens are capable of denying that they are a social animal. It’s romantic, this illusion of cowboys going it alone. An intentional snub of greater responsibility. Peeing in the pool.

It-is what-it-is. A new normal.

Each day we pass people on the trail. There are two distinct groups. Those with masks who pull them up when they encounter others. And, those without. “People who don’t give a sh*t,” Kerri whispers. The dividing line couldn’t be more apparent.

“Things I never thought I’d see,” I say. After a moment, I add, “You should take out your camera and start a new series. People incapable of adaptation!”

“We’d have to get releases, we’d have to get their permission” she says, always the practical one. Then, cutting to the heart of the matter, she said, “Besides, they’re not that interesting. People who don’t care are sooooo much less interesting than people who do care.”

Adapting to new circumstances – wearing a mask – is an act of caring. “Yes,” I sigh, suddenly understanding her mask photo series. Lost or discarded caring. It’s ubiquitous. It’s normalized.

Somehow, I manage to find her mask series hopeful. Some truths, like kindness – like caring, are universal. The lost masks are evidence. The litter of caring is everywhere.

The ancient norms eventually float to the top. The heat of the fire always – eventually – wakes us up or brings us together. Or we boil. We collapse. We persevere. We divide. We unite. We take a new form. We evolve.

Everything is different now. Nothing new.

read Kerri’s blog post about BECAUSE

Look Into Their Eyes [on Merely A Thought Monday]

I joke that my experience of moving to Wisconsin was akin to a brake-less semi-truck hitting a runaway truck ramp. I plowed into the sand and pieces of me flew off in all directions. My work, my artistry, my orientation to life. Also lost in the rapid deceleration were my defense mechanisms, my armor, my “status” and “role” as I understood it. Full stop. Bumpers, bolts and bits of me strewn all over the place. It seemed that I was no longer useful.

I recently read a story about African porters, after days of hurrying to keep up with the team of explorers racing to get through the jungle, the porters refused to go another step. They simply sat down. The exasperated explorers appealed to the porters to no avail. “We have been moving so fast, ” the porters said, “we must now wait for our souls to catch up to our bodies.”

I have learned that, amid my wreckage, I am like the porters. Although my abrupt stop was largely unconscious, my soul needed some time to catch up. Wonderment takes time. Depth of experience (otherwise known as relationship) requires a good bit of standing still.

It’s a lesson I have learned more than once. During my time in Bali, if I wanted to walk with Budi, I had to slow way down. It’s actually possible to walk-in-presence rather than walk-in-purpose. In slow walking I learned I could breathe. My mind slowed. Direct experience (also known as relationship) and imagination filled-to-the-brim my new found space.

In our world, so addicted to speed and achievement and possessing and lists and “getting there,” we flatten our experiences to the mechanical. In nuts-and-bolts there is very little meaning to be found. Worse, there is no inter-connectivity. There is no experience of togetherness in an expectation of quotas and cubicles.

When I was consulting with organizations, the most profound experience I could provide my clients was simply to have them stand and face each other. No words. Presence is utterly terrifying to people who are dedicated to never being present. Once through the terror, however, there is no better balm to the horrors of a “business-is-business” wound.

Flat world phrases like “bottom line,” “human resources,” and “business-is-business” are ultimately the language of abdication of responsibility. It is the language of separation. It is the language of cowardice. As we know, it is possible to do all manner of violence on people and the planet when they are reduced to a “resource” or considered an obstacle to business.

We can forgive ourselves anything when we refuse to stand still and look each other in the eye.

The eyes are, after all, the window to the soul.

Stand still. facing another human being, and you will at first pull up the drawbridge and man the parapets. Guards will rush to the towers. But, after a few moments of eye-to-eye-looking, the castle falls apart. The pieces come down. It’s like laying in a hammock on a dark starry night, gazing into the Milky Way. You will either clap your hands and laugh with wonder or you will weep with the profound recognition of belonging.

read Kerri’s blog post about TRAVELING TOGETHER

Follow The Lights [on KS Friday]

Before moving to Wisconsin I had no holiday tradition. Being “not religious,” my celebrations were more spontaneous and improvisational than rooted in any specific custom or expectation. Dinners with friends. One year I baked bread with strangers. One year I took a boat to an island because there was a hot springs by the beach. One year, because I was alone and life was crumbling all around me, I scheduled for myself 30 coaching calls; that was the most memorable and profound holiday season of my life. I helped people. I met Kerri.

Since moving to Wisconsin my holiday tradition has been to help Kerri create choir performances for services. When I suggest that I helped, I mean I carried stuff, set up chairs, pushed pianos, moved bells into the choir loft, set up microphones, hauled big bowls of sand for candles. I am part Sherpa. It has been the busiest and zaniest time of the year. After playing the late night Christmas Eve service – the last of many running through the week, we come home, and with our neighbors, light luminaria up and down the street, pull two fire pits onto the driveway and stoke them for warmth. We open bottles of wine and place on a table bowls of snacks. People come and, huddled around the fire, we talk and laugh until the cold wee-hours of the morning.

This year, with the loss of jobs and collapse of community, with the pandemic spiking, our traditions are erased. For me, this feels like familiar territory. For Kerri, it is a profound loss and is disorienting. She had a full-on-old-fashioned-melt-down a few nights ago after cutting her finger on a broken wine glass. “It’s too much…” she sobbed. I couldn’t help but feel as she wept that I/We have walked a full-circle. Eight years later, life is again crumbling all around me/us. This could be the most memorable and profound holiday season of our lives. I didn’t offer my thoughts. I have learned in moments of crisis that silence is often more helpful than platitudes of encouragement. I am slow but sometimes I get there.

Leo had a Christmas tradition that I admired. He gave everyone in his circle an orange and a few walnuts. He grew up very poor and, as a child, those were the gifts he received. It was the most and best gifts that his parents could give. Throughout his long and successful life, he gave them to remind himself – and those he loved – that the holiday was not about the stuff. It was about the people who stand in the circle with you, the people who stand in the fire with you. The people who you love, who give all that they have: their hearts. An orange. A few walnuts. Big, big love.

This year, those people will stand virtually with us and we with them. The hot fire of this year has burned away the superficial. The recognizable patterns have all but disappeared. Yet, the essentials remain. The essential few remain. Deeply rooted. Deeply felt.

The cycle of life, the cycle of The Lights in Kerri’s song, reminds us of all that really matters. New life, linking back. Ancient hearts beating in our breasts. Full of light. Full of big, big love.

Kerri’s albums – including the lights – are available on iTunes

read Kerri’s blog post about THE LIGHTS

the lights ©️ 1996 kerri sherwood

Walk To The Fence [on Merely A Thought Monday]

“When people disliked each other or wanted to damage each other, they often did it through destroying the person’s harvest. This is the world of pisreoga.” ~ John O’Donohue, Anam Cara

Pisreoga is a Celtic term and lives beyond the reach of Google. It is ancient. The desire to do damage to others who are different or disliked is also ancient. Destroy their harvest. Define them as less than human. Erect obstacles to their participation or power. Starve them.

It’s exhausting.

In Rolling Stone, Wade Davis wrote these words in early August: “In a dark season of pestilence, COVID has reduced to tatters the illusion of American exceptionalism. At the height of the crisis, with more than 2,000 dying each day, Americans found themselves members of a failed state, ruled by a dysfunctional and incompetent government largely responsible for death rates that added a tragic coda to America’s claim to supremacy in the world.”

Four months on, now more than 3,000 Americans are dying everyday. Our death rates and infection rates soar while our government proves itself again and again to be dysfunctional and incompetent each and every day. Our citizenry is divided with several million growing fat on a diet of delusion and misinformation. Our insatiable hunger for misinformation – to believe the worst with nary a fact check or thought-stop – is our nation’s Achilles’ Heel. It poisons our harvest. Our gullibility poisons us.

What is going on? The world of pisreoga.

It’s a precarious community in which neighbors, out of vindictiveness, destroy each other’s harvest. No one thrives when no one can be trusted. Poisoning the neighbor’s harvest eventually – and always – blows back. All are poisoned. The harvest of a poisoned community is its unraveling.

That is what is going on. An emperor with no clothes. Red-hatted-screamers riding the Titanic of party loyalty all the way to the bottom; a nation goes with it. Oaths-of-office that mean absolutely nothing. Sowing the seeds of doubt and misinformation as a tactic to retain power. Useful idiots signing on to garbage lawsuits, undermining the very harvest they were sworn to protect, cheering for a bloated naked ego.

Pisreoga. A failed state. To obstruct. To do damage. To destroy the harvest rather than deal with the realities, rather than walk to the neighbor’s fence and say, “We have a problem. Can we talk?”

read Kerri’s blog post about WHAT IS GOING ON?

Intend And Stop Wishing [on KS Friday]

We walk. Each day we stop all work, bundle up, and find a trail. That is how we create peace.

We create peace.

It might seem that peace is hard to come by in our angry divided nation, pandemic raging, deniers denying, propaganda smearing,… It’s not so hard if you look for it.

We say to the departed, “Rest in peace.” It is a wish. It’s always seemed to me a bit late to wish peace on others only after they die. Why not wish peace for the living?

Actually, we do – as a seasonal ritual. This is the time of year we hear the hopeful proclamation, “Peace on Earth!” It is sung and inscribed on holiday cards, it is printed on banners hanging in malls and city centers. A wish. Good will toward men and women.

Good will. Peace – like anything else – will always remain a wish, a holiday bromide, until it becomes an action. An intention with effort. A priority. Until we decide it is more important to create peace than it is to wish it. To wish for it.

Good will. To will good.

Will [verb]: expressing a strong intention or assertion for the future.

We walk. We create peace for ourselves. Every day. It is a practice. We know that peace cannot ripple out if the center is turbulent chaos. We know that peace will remain a wish unless we stop work, bundle up, and act on our desire to experience it. To spread it.

Peace. Good will. They are choices. They are actions. They will only be hard to come by until we decide, with strong intention, that it is what we desire for our future. Until we decide peace is more important than division, until we decide to create it. And create it. And create it. Peace isn’t an achievement. It is a relationship.

Pie-in-the-sky? Here’s a thought from my inner cynic: If peace made a profit we’d be doing more than singing about it.

Here’s a thought from my inner idealist: Look around you. We are capable of creating anything. Most likely there’s a little miracle called a “cell phone” within your reach. Peace is no more difficult to create than that little device of connectivity. It is no more difficult than walking. A simple practice. A pursuit. An intention. One step at a time.

All of Kerri’s albums are available on iTunes

read Kerri’s blog post about PEACE

Pop The Bubble [on Two Artists Tuesday]

“I think we all see the world from our own little unique bubble.” ~ Julie Taymor

“You never know you’re in a bubble until it pops.” ~ Andrew Revkin

The word “bubble” has taken on wildly new significance in the past few years. We refer to our information-tribes as bubbles. This notion of “bubble” is defined by ideological agreement. The universe in the conservative bubble is unrecognizable to the universe in the progressive bubble and vice-versa.

We also create support bubbles, friends and family who have quarantined so they can safely gather together in their bubble. This bubble is defined by an agreement of safety.

We see photographs of people dining in plastic pods. Bubbles, bubbles, everywhere.

These bubbles are ultimately about safety. A support bubble provides a measure of protection from the pandemic. An ideological bubble provides a measure of protection from opposing points of view.

At the end of his days, Stephen Hawking popped his own multiverse theory – an infinite number of “pocket universes” – bubbles by another name – and posited something simpler and provable. It is the beautiful progress of science to burst previous understanding once new information is available. In science, as in life, nothing is static. We admire people like Stephen Hawking, who pursue truth, who are expansive and capable of saying, “I know more now. I had it wrong.”

Growth, maturity, is a parade of bursting bubbles.

We are currently witness to the latest in bubble-fossilization, the outright infantile resistance of fact driving a deeper retreat into the hard-shell bubble of reality denial. A Fox Parler. It’s a pressure cooker of conspiracy theory and magical thinking – anything to explain away those pesky facts, data points, and court rulings. All bubbles eventually pop and we know from history that angry-insular-bubbles burst violently. The killing fields. German villagers sweeping ash from their sills each morning. Planes flown into buildings. Mustard gas.

This violent bubble burst will be shared by all.

I suppose that is the point. If we’ve learned anything from this time of pandemic it is how utterly interconnected we really are. No matter how far we think we can retreat, bubbles, no matter how well blown, are permeable. The air I breathe is the same air you breathe which, lately, has been the problem. The air I use to blow my bubble is shared with all other bubble-blowers. My perceived independence is an illusion in a dynamic universe of interdependence.

Our dedicated bubbles will someday burst and, with any luck, as we form new bubbles, we will, like Stephen Hawking, be capable of saying, “I know more now. I had it wrong.”

read Kerri’s blog post about BUBBLES

chasing bubbles

chasing bubbles ©️ 2019 david robinson

Go Spelunking [on KS Friday]

Arnie is among my team of wise-eyes. In response to a recent post, he wrote that he was relieved that I was stepping back into the light. “Darkness,” he wrote, “has never been the place from which I observed you to start.”

I am also relieved to be stepping back into the light. And, I am most grateful for my foray into darkness. It was necessary. It was useful. “The anger burned off a resistant layer of the onion.” I wrote in reply. “It burned away many of the resentments I was carrying, opened a channel to the voice I was withholding. Nature is not balanced in a world that makes room for light alone.” I was out of balance and needed to walk into that dark cave. Again. There is great power to be found at the dark center of the earth. After defeating the monster Grendel, Beowulf had to go into the dark forest and dive into the dark bottomless swamp to confront a more dark and terrifying monster, Grendel’s mother. He emerged victorious and forever changed.

“This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.” ~ William Shakespeare, Hamlet.

As the night the day. The day the night. Darkness is necessary to perceive the light. It is not possible to thy self be true without a good grasp of the whole truth, including the bits we ignore and deny. I’m only now understanding that this dance in the dark has been central to my lessons and my non-stop-pondering these many months. It is neigh-on-impossible to be true to yourself, to be whole, without embracing the full spectrum of your self. Without both sides of the moon. Self love, it seems, requires a love of ALL parts of your self. Dark and light. There’s plenty of room at the table.

Nature, your nature, is not corrupt or bad. It is nature. There is no judgment in nature, just interrelationship. Cycles and dances. Seasons of growth and rejuvenation. Birth and death. Rather than applying a scalpel it is more useful to go spelunking.

There is no denying we are living through a very dark time. It is the understatement of this young century to suggest that we are finding – again – a host of monsters in our very dark cave. We can, as we have in the past, run from the truth that we find, or, we can at long last pull up a chair, sit with our monsters, and have a chat. Monsters tend to transform when given some time and attention. When light is brought into darkness and darkness is led into light.

It is symbolically perfect and appropriate – deeply human – that the darkest night of the year is the time when many traditions celebrate the return of the light. It is natural, this progression into darkness. It is natural, this journey into light. Roots gather energy during the cold dark months. We rest, knowing that, with the return of the light, there will be much work to do. New crops to plant. New thoughts to harvest and share.

read Kerri’s blog post about NATURE SETTING THE STAGE

find all three of Kerri’s HOLIDAY ALBUMS on iTunes.

Practice Inner Hospitality [on Not So Flawed Wednesday]

“What you separate, the soul joins.” ~ John O’Donohue

A few years ago, when we went to Hippy Tom’s farm, Kerri said, “It feels like we’re inside this man’s sickness.” There was stuff everywhere. A hoarder with a farm. Her comment about the farm has become a code-phrase for us. “Hippy Tom,” she says, and I know we are talking about these-un-united-states under the influence of the outgoing president. A nation living inside of one man’s sickness. The hater-in-chief.

The Bidens’ messages of unity and perseverance are akin to a doorway, an exit from the crazy farm. Although we are running for the door, not yet free of the madness, we can see it from here. We can catch breaths of air free of delusion and division.

“When you decide to practice inner hospitality,” John O’Donohue writes, “the torment ceases. The abandoned, neglected, and negative selves come into seamless unity.”

Practice inner hospitality. The rules that apply to individuals also apply to organizations as well as nations. Practice inner hospitality and the negative selves will come into seamless unity. “The soul adores unity.”

Although our systemic root belies this, soul of this nation has never been isolationism or white supremacy. The soul of this nation has always been our diversity, our willingness to embrace the new, to find a northwest passage, to step foot on the moon, to embrace, to invent and reinvent, to reach. To improve. To challenge a fossilized belief.

Perhaps it is now time for us to review, renew, to at-long-last turn and face what we have not yet faced in “this beautiful, brave, complicated nation.” To look with honesty and clarity at all of our history, our negative and ideal selves. To balance what has been too long unequal, ugly, denied.

There is great space in our national divide. The flaw, as the Amish remind us, is there to let in the grace. The soul joins. It can show us a path, once and for all, out of the sickness of the farm.

read Kerri’s blog post about AMBER WAVES

Avoid The Box [on Not So Flawed Wednesday]

When I was in high school a significant teacher told me that I couldn’t do it all. I couldn’t paint AND be in the theatre AND write. She told me I had to choose. She told me I needed to focus. When she said the word ‘focus’ I felt like I would suffocate if I followed her advice.

One day, standing in the back of the theatre with Roger, I realized that I was bored. I needed to take my impulse to the theatre out of the building and off the stage. At the time I didn’t know what that might look like. My pals in the theatre rolled their eyes, made smallish assumptions, closed their doors to me. What I found, what I created, was thrilling. Profound.

The single consistent criticism from gallery folk of my paintings is that I am stylistically too broad. I’m all over the map. It’s true. More than once I’ve been told to come back when I know who I am. I’m not yet able to go back and, at this stage of my life, doubt that I will ever meet the criteria. I hope not.

I have made wrong turns and burned bridges. I have been my own worst enemy and my own best friend. I’ve broken things that ought not to have been broken. I’ve restored things to wholeness that others could not because I understand brokenness. I’ve run from opportunities. I’ve taken ridiculous risks. As MM asked, “What is it in you that makes you run at every edge and jump?” Fear of heights.

Makaela once told me that there was something feral in me. I thought of her the other day when I realized that DogDog was a perfect reflection of me: he can learn anything but WILL NOT walk on a leash. Try and constrain him in any way and he pulls, resists, and otherwise works to yank my arm out of the socket. I wonder how many arms I’ve yanked when I was approached with a leash? I know that once, a long time ago, I was a good teacher because I knew firsthand the power and necessity of removing constraints.

I’ve given away my best work, my best thinking. I have lived my way into utter irrelevance. The layers of the onion fall away. These days I feel more essence than substance. Pure ghost watching a world to which I have never belonged and rarely understood.

Horatio calls me a polymath to which I reply, “Back at you.” I dare anyone to try and track our conversations. The question in life that I have learned to hate the most is, “So, what do you do?”

I avoid boxes. And leashes. Apparently, that’s about the best I can do.

read Kerri’s blog post about DEFINE YOURSELF

Fly The Middle Way [on DR Thursday]

a watercolor sketch for Icarus

My call with Norm could not have been better timed. For some reason I’d recently dipped my toes into an old thought-pool and our conversation was like a ripple across the water. He is working with a team dedicated to self-empowerment, articulating purpose, making better relationships and a better world. I laughed as he reminded me of a younger version of myself.

A few days ago I wrote a phrase twice on a piece of paper. My Whole Life. My Whole Life. The phrase could mean “my entire life.” It could also mean “my flawless life.” I’m hard-pressed to conjure up a single example of someone who considers their life-story whole.

The words “purpose,” “power,” “voice” and “strength” populate the contemporary quest through the wasteland. We seek our power. We search for our unique voice. We hire coaches. We consume curriculum. We attempt to tune ourselves to wholeness like we tune our cars for the road.

There is a profound lesson in all of the great stories [stories are terrific guides…] and it is simply this: you can’t find “it” out there. You already have “it” and will, if you are lucky, realize “it” when you give up the search. Stand still. Feel the sun on your face.

The penny dropped for me while working with a group in the Netherlands. Everyone – every group I’ve ever worked with – wants to know “how?” There must be a prescription! What are the guaranteed six techniques to personal power? John O’Donohue wrote,“The gateway to our deepest identity is not through mechanical analysis.” In other words, there is no prescription. There isn’t a list. There are no tools to fix what is broken.

Parcival had his illusion shattered. The more he fought the dragons the worse the wasteland became. The grail castle came back to him only after he took off his armor, only after he completely relinquished and forgot about the fight.

None of this is to suggest that the search is ridiculous. It is not. It is a necessary process step in the cult of the individual. It is a necessity for people who believe themselves to be powerless to climb on a warhorse and ride into a personal hero tale. The knight will also need to flee from or fight with the inner-dark-anti-hero, the one who cries “fraud” or “loser” or “worthless” that serves as the shadow, the balance point of every power quest. The more he fight the dragons the worse the wasteland becomes.

“Let go of the hero,” Harald taught me, “and the anti-hero will also disappear.” Then, and only then, do we find the the middle way and the selflessness that comes with it. Some traditions call “it” presence. Some call “it” illumination. Some call “it” self-actualization. Some call “it” getting neutral or detachment. Some call “it” wholeness. Most locate “it” in the middle way.

Icarus did not listen to his father who warned him not to fly too close to the sun as it would melt the wax holding together his wings – and to not fly too close to the sea as the water vapor would make the feathers of his wings too heavy for flight. “Fly in the middle,” Daedalus cautioned. “Fly the middle way.”

Icarus, so the story tells us, became enamored of his ability to fly, so lost in his new power, that he soared toward the sun. Only when he was plummeting from the sky did he remember his father’s caution, “Fly the middle way. Fly the middle way and live.”

read Kerri’s blog post about ICARUS

Icarus, acrylic, 30.5 x 59.5

icarus ©️ 2004 david robinson