Stand In Time [on DR Thursday]

Stephen Hawking asked why we remember the past but not the future. Yesterday, in the middle of a meeting, I received a slack message with a sentiment from Russ Ackoff: entrepreneurs stand in the future and look at the present. I was fascinated by an article by Wade Davis, writing about a culture that experiences time as movement backwards; we row our way into the future.

Declan Donnellan writes that it is impossible to try and be present because we already are present. We live in it. We have to try very hard not to be present. In fact, we have to split ourselves in two halves. One looking backward. The other looking forward. We are, each and every one, Janus.

It is the time of year that time changes. It’s an odd ritual to “fall back” in time. What was 5 o’clock will soon be 4 o’clock, not because of a strange universal movement between planets and stars, but because we say so. A few states in the union don’t participate in the ritual so their time stays the same.

Time on a line. So many different realities, even in the most basic experience. Constructs of time.

I’ve read that old age is a return to childhood. Many, many great thinkers and writers from many disparate cultures tell us that we will journey through life and arrive where we began. The destination is ourself. Have you ever tried to describe your self and found the task impossible? Words simply cannot reach that level of complexity. There is a notion popular in the self-help world to define your life mission, your single life purpose. It’s meant to give you focus-of-action and certain-location on your line of time. It is also nearly impossible to articulate and becomes an exercise in metaphor selection. I’ve smiled knowingly as people in my past have asked, “Is this my mission or am I making it up?” The answer to both is, of course, yes. In a more universal peek, the exercise is meant to take you one more step around the circle that will bring you back to your self.

When I was doubting myself, judgmental because I “didn’t know” what I was doing, Quinn pointed to the tallest building and said, “The person on the top floor is just making it up, too.” He was standing in my future, looking back.

It’s just a matter of time.

Just.

read Kerri’s post about TEA LIGHTS

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Give It [on Not So Flawed Wednesday]

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Janus is a Roman god with two faces. He looks to the future and peers into the past. He is the god of beginnings and endings, transitions, doorways, and passages. He is the god of gateways, the liminal spaces, the between.

Janus must certainly be the god that we dance with on this island, a community defined by divisions, married to its conflicts but also, at least rhetorically, desiring peace.

Kerri and I are the stewards of a performing arts center that is, as Julian Dawson said, punching above its weight. It is the symbol of division in the community, the epicenter of discord, the rope in a very ugly tug-of-war. All of the fault lines run through it. Yet, as Janus would remind us, it then must also hold the path to unity, the potential for common ground.

All in the community want the doors to be wide open; none want the responsibility that comes with access. They want the center, the art, to serve them. They do not yet comprehend that any alive and vital art space is, in fact, the opposite: a place of service to others. Arts spaces and the artists the enliven them are keepers of the commons, the stewards of the stories that unite.

In another life I ran an educational theatre company. It boomed into life the day that the artists, the students, grocked that art was in fact a gift given to others, something they brought to people, not something (like attention or fame or a spotlight) that they got from people.

This island, this center, will someday boom into life. They will discover that the rope in the tug of war goes slack when they walk toward each other. Pulling in opposition exhausts everyone. They will come alive when they cease asking, “What do we get?” and start asking, “What do we bring?”

 

read Kerri’s blog post about EDGES

 

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