Look To Each Other

my latest work-in-progress

my latest work-in-progress

Josh laughed from the back seat of the car. He read aloud the text that made him laugh: I’m in MoMA (the museum of modern art) and someone dropped a glove. Now, people are walking around it because they don’t know whether it is art or not!

I’ve spent a goodly amount of my time on the planet in museums of contemporary art and know that most folks passing through the museum have the same confusion about the pieces on the walls. What makes something art and something else not-art?

Almost a century ago Marcel Duchamp entered a urinal in an exhibition and gave it the title, “Fountain.” At the time it was scandalous and now represents a major milestone in art history. Today, a urinal in a museum exhibition would get the same treatment as the glove on the floor: confused consideration. Is it or is it not art? The beauty of the glove moment, the thing that binds it to the urinal moment, is that, in both cases, the gallery goers looked to others, perfect strangers, to ascertain a proper response: it is art if they say it is. Art, in this case, is an agreement.

This agreement, looking for approval about how to behave when confronted with the art-or-not-art question may seem superficial until you consider that recently people in Paris lost their lives over a disagreement of what was art and what was not. In recent history (2001), the Taliban destroyed centuries old giant statues of the Buddha in the Bamiyan Valley. They considered the statues idols (not art) and dynamited them off of the face of the earth (I will leave you to discover and ponder the irony between my Paris and Bamiyan Valley examples).

the words written into my work-in-progress

a close-up: the words written into my work-in-progress

Art is meant to open our perspective, to make us question, to help us see. A society that is capable of seeing is also a society that is capable of questioning; they go hand-in-hand. Questioning is always present when people are growing – so is art. Questioning also begets tolerance – it requires us to doubt our perspective and consider the view from someone else’s shoes. In these times when I hear someone bemoan the end of civility and the horrors in the world, I wonder if they’ve argued to cut art from the schools or  recently attended a concert to hear music to move their soul. Art is dangerous to leaders who like their people blind. Art is offensive to people who want their community thought-less. I delighted that somewhere in the world, in a museum of modern art, a group of people walked around a lost glove and looked to each other for guidance.

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Begin Here

photo-6

Begin Anywhere

In our house, hanging on the wall like a painting, is an old window frame. In the top pane is a card that reads, “Begin Anywhere.”

Earlier this week I had a great conversation with Diane. She laughed and said, “In my meditations I was whining to God because I wanted to see the plan of my life. I got the clear message that I was never going to see the plan but I could always see the next step. The next step is always right in front of me.” Dancing with what’s right in front of you is sometimes called faith. Sometimes it is called play. Sometimes it is called art.

Diane and I are good reflectors for each other; we are usually on parallel paths. For both of us, the past year or two has been a process of letting things go and stripping things back: paths, patterns, and presuppositions. It has been the mother of all house-cleanings (she had a literal flood!) and, like all good house cleaning it took some elbow grease and few hard decisions about what to keep and what to throw. After the job is done, nothing feels better than a clean house and along with the good feeling, new space, and wide-open possibilities, comes the question, “What’s next?”

Diane told me her story because my next step is so clear that I can focus on nothing else. With such a myopic focus I can see nothing else and that’s why I called her. I must do this play. I must. I cannot see beyond this dance. It is my first thought in the morning. It is my last thought falling into sleep. This step, my dance with The Lost Boy, makes no sense and Diane’s point was well taken: the next step rarely makes sense. Sense-making requires context. Sense-making is a skill of relativity – and since we can never know the plan (if, indeed, there is one), we can only make sense based on old information. That is good news for plumbers but is dubious at best for leaders, explorers, seekers, and artists.

After our call I realized that dancing with what’s right in front of me is how I paint. It’s also the key to a good conversation – and painting, for me, is a good conversation. After my good conversation with Diane, she sent me an email of affirmation and concluded her thoughts with this: “Stay focused on what is before you now and let the creations show you how and when they are ready to play.”

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Hear The Voices

photo-2This is the most unusual rehearsal process I’ve ever navigated.

First, I wrote the play and in preparing to perform it, I’m discovering it anew as if someone else wrote it. There have been brilliant and funny moments when I ask myself, I wonder why he wrote that? The good news is that I remember whom to ask.

Second, the play was originally meant for Tom to perform and since the story is Tom’s family narrative, I wanted the language and syntax to be Tom’s. In development, I recorded hours of conversation with him. Much of the first draft was a transcription so that I might capture word-for-word his language choices and speech patterns. Those structures survived the several rewrites that happened after Tom’s death. In preparing to perform the play I’m wrestling with the language. I’m wrestling with his language. It is almost as if I am discovering my own speech patterns and syntax – in telling Tom’s story I’m finding it necessary to tell it my way, not his. Essentially, as is true in all good storytelling, I am finding myself, my voice, through his story.

Tom and me a long time ago.

Tom and me a long time ago.

Finally, the music is a character in the play and the musicians, Mom’s Chili Boys, are madly rehearsing in California while the actors (Kerri and I) are rehearsing in Wisconsin. The internet is a beautiful thing as, each day, we pass notes, record voices, email questions; we will only be together in the same room 3 days before the first performance. We’re essentially workshopping the play from two locations. It is akin to rehearsing a symphony in parts and the parts only come together in the final day. They get to experience the whole symphony, the fullness of their music as played through all of the voices, only in the final hour. And that will be true of this play.

Each day I rehearse and I hear Tom’s voice in my head, telling me the stories that comprise the play. I am reminded that, whether artist or audience, art is a living thing. It is a relationship and ultimately that relationship is with your self.

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Untitled by David Robinson

Untitled by David Robinson

Go here for fine art prints of my paintings.

Play For The Light

Photo by Wes Morrissey. See more at rocknfish.com

Photo by Wes Morrissey. See more at rocknfish.com

I’m hanging out listening to the handbell choir practice. I meant to bring my ipad so I could write while hanging out but I forgot it so I had to go old school and find a pen and some paper. The pen was easy but the only paper I could find was the back of an old church bulletin. I opened the bulletin and found the language for the communion celebration, “…he took bread, gave thanks, and broke it saying, ‘Take this and eat. This is my body, given for you….”

In reading the words I was thrown back in time (a meditative handbell soundtrack is very useful when being cast backwards in time). Many years ago, just after I moved to Seattle, the Makah tribe attempted to revive their traditional whale hunt. The entirety of their traditional ritual life stems from the hunt – the whale is their central god much as the buffalo is central to the worship of the plains tribes. In the early 20th century the Makah voluntarily suspended the hunt because European whaling techniques had devastated the whale population. Consequently, with no central ritual, their community fell into disarray. The revival of the hunt brought intense opposition and a media circus of epic proportions.

At the time, I was taking a masters degree in systems theory with a focus on Cultural Mythology and Transformational Art and, so, was enrapt by the collision of cultural perspectives. Through one lens, the hunt was an unnecessary slaughter of a whale. Through another lens it was a communion meal; the hunter is deemed worthy and chosen by the god (the whale), the god gives his life to nourish the people (spiritually and literally), and the people, in turn, perform the rituals of rebirth that bring the god back to life. It is a cycle of death and rebirth, the god nourishing the people and the people revivifying the god through their rituals and attention to life.

The central word is “communion;” to commune with the divine – regardless of faith tradition. And, in the end of the day, when the shopping is all done, isn’t that what this season is about? Does it matter how we mark the return of the light, the winter solstice, the return of the god to eventually bring life to a barren winter landscape (I’m writing metaphorically, too), the fulfillment of a prophecy, as long as we truly experience communion with something bigger than ourselves? It is an awesome responsibility to revivify the god – especially when the return depends upon how we live our lives and perform our rituals.

The handbell choir is working extra hard. Although they play each month, this preparation is for something special. They play with a sense of stress and excitement and desire a perfection that they usually do not entertain. This performance matters more than the others because they know, just like this time last year, they are playing for the return of the light.

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Move Your Words

My friend, Mark, made this Wordle of my blog

My friend, Mark, made this Wordle of my blog

I am working with words again today but in another aspect entirely. Now that The Lost Boy has the minimum funding necessary for a production I am working on the play in earnest. Tripper Dog-Dog-Dog cocks his head and wrinkles his brow in wonderment as I talk to myself or dance the words. Sometimes he confuses my work method as an invitation to play and he leaps, catching the cuff of my shirt and pulls me to the ground. “Not now!” I cry out as Dog-Dog stretches my sleeve so that it might fit a giant (a side note: Dog-Dog has altered all of my shirts – he regularly mistakes my work for play. If I do not roll them, my shirt sleeves look as if I am small child wearing an adult extra-large).

I am a kinesthetic learner and realized years ago that working on a script was easier and more productive if I moved or danced the words as I worked with them. To borrow a phrase from a lost friend, my years at school were “fresh hell” because sitting in a desk was painful, it hampered my learning. If I want to have an insight or gain an understanding of something, the best thing for me to do is take a walk. If I move it, I can break down a script in no time. I can memorize anything if I can physicalize the intentions. For me, language, word use, and sense-making are a physical affair.

It is a physical affair for everyone. Try to speak without breathing (an impossibility); breath is movement. Speech is physical. For a real laugh, try to communicate without gesturing. Limit your movements and you will inhibit your capacity to communicate. For more fun, Google the latest statistic about how much of our communication is really non-verbal (we primarily read body language; listening to what is being said is a distant second). The deep mastery of a storyteller is found, not in the words, but the punctuation of a moment: the turn of the head, the intake of breath, the smallest of gesture, the connection made through the eyes; the fire of imagination is fanned when the storyteller, no matter how subtle, dances the story.

Last night I was reminded again of the power of language – the real kinesthetic of it. B is disturbed by the violence and darkness she sees in the world and asked, “How do we push back on it.” I challenged her verb. When we choose our language we also choose a “metaphor path”. Language choices come with images and images are not passive. They define what we see. They define the available options. They are a root for movement. To push back is a verb of resistance. It is counter force, a choice of aggression. “Why push against what you don’t want?” I asked. “Why not put your energy, effort, and imagination into creating what you actually want?”

To push. To create. Which verb will move you?

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Follow The Thread

My work in progress.

My work in progress.

I spent the morning in the studio fanning the flame of a painting I started weeks ago. It’s hard for me to leave a painting once I start it. Once started, there is a thread that I must follow through the maze of developing imagery that will eventually bring me to completion. If I drop the thread, I lose my way. When I find myself thinking too much I know I’ve lost the thread and it is best to do nothing. It is best to sit in the maze and be lost. Moving from the intellect alone will always create mud or worse, it will kill the painting. The thread, to be useful, is intuitive, a guide of feeling. I’ve learned that sitting still is a necessary and useful skill.

To return to the painting requires finding a wholly new thread. It requires sitting with the existing image until the new thread appears. Sometimes the new thread presents itself when I stare at the painting. Sometimes the new thread jumps me in an alley or while having coffee with a friend. That’s what happened with this painting.

The new thread mugged me. I was miles from the studio and heard someone recite a portion of The Prayer of Saint Francis; the painting was suddenly smacking my inner eye. I knew exactly what I needed to do. It felt right. It felt vital. It would not leave me alone – and that’s how I know I’ve found the thread again. The prayer wanted to be in the painting. This thread would not lead to the same outcome. This thread would lead to a completely different painting.

More and more, words are showing up in my paintings. As I walk deeper into specific symbolism, I’m discovering the word as image. Using words as design elements, shaping a word as I shape a drawing, letters as visual symbol (they are symbols referential to sound). These words that do so much to shape our perception and either put locks on our experiences or set us free – they are calling to me as pure visual forms. Letters are simple lines and shapes sequenced and given meaning as words. Just so, words are lovely shapes sequenced and given meaning as sentences. The meaning is not carried in the words (the symbols) but in the reader. The shapes are visual statements before they are infused with symbolic meaning. Open a book written in a language that you do not read and you’ll see what I mean. You can’t make meaning of the symbols but you can appreciate the visual – in fact, once your brain ceases attempting to assign meaning to the symbols you can actually see the pure form (this is a good rule of thumb for cultivating presence, too).

Here’s the prayer in its symbol form for you to interpret and an image of how it currently exists in the painting:

Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.

A detail of the prayer.

A detail of the prayer.

O’ Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life.

 

 

 

 

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Laugh For Warmth

'The Wind' by David Robinson

‘The Wind’ by David Robinson

Someone threw a switch and it’s winter. There was no gentle drop in temperature, no ease into the cold. Monday was balmy. Tuesday was bitter. Today, the pond is frozen and I am watching the front edge of the snowy season dip its toes into the world. Last night we cut short our usual walk; we were shy a few layers of clothing and feeling was leaving all fingers and toes. We laughed for warmth and walked faster.

Life changes fast. We are reminded of that when tragedy strikes. When death comes to the too young or the fire consumes the neighbor’s house and all their treasures, we say, “Remember how precious this life is! Remember to be more grateful for what we have!”

Sometimes that seems to be the single salient point of tragedy: to make the rest of us stop, remember and appreciate what has real value. And, the moment of appreciation, like all moments, is passing. We get caught again in the dull pull of routine and stop seeing the miracle.

I just entered an art competition (note: isn’t it strange that “art” and “competition” can exist in the same sentence?); the theme is peace (note: isn’t it strange that the theme of a competition could be peace?). In my artist statement I wrote that peace is a practice, not an outcome. It is something people bring to the table, not something negotiated at the table. Conflict is at the core of every story and, therefore, is the engine of movement in every story. That is also true in every life story. We tell stories of enmity and we tell stories of amends and, if we are paying attention, we realize that both are a single story told from a different point of view. The story we tell, like peace, is something we bring to the table, not something we find there.

Flip the switch, stand in the others’ shoes, laugh for warmth and walk faster or simply slow down and feel the cold. Life not only changes fast, it passes fast, too. It seems impossible that I moved here a year ago. It seems like last week. Today, looking out the window as big snowflakes float to the ground, watching the Dog-Dog chase them with great delight and snap them out of the sky, I made a conscious decision to see the miracle and forgo the necessity of a thump to wake me from dullness. This winter is like no other.

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Mix Better Color

A painting from another time - and also from as as-yet-unfinished exloration

A painting called ‘Sleepers’  from another time – and also from as as-yet-unfinished exploration

The lake was angry. Because it is the fifth largest lake in the world, it packs a punch when enraged. The local news reported that the waves were 14ft high. The force of the waves smacking the shore hurled huge stones from the wall constructed on the banks to protect the land. Although it is an easy walk from our house, the wind was so powerful and cold that we drove the few blocks to see it.

There are days that the lake is glassy smooth and quiet with barely a noticeable ripple. This day the lake was muddy brown and dangerous. Parts of the bank collapsed. A tree close to the shore was consumed. Many years ago I was in a small boat protected by the islands from the force of the ocean’s wrath; for a few moments we had to round a point, exposed to the fury, to get into a bay. The captain pointed the boat directly into waves that towered over us. I’ve rarely felt like such a bug on the arm of an angry world. Had it decided to, the ocean would have smashed us with little or no notice. The lake was like that this day. I was grateful to be on shore. Sometimes awe for the power of nature requires a respectful distance.

Sometimes appreciating the fullness of life also requires a respectful distance. I recently took Bill and Linda down stairs into my current studio. They are elders and I have enormous respect for them. They’d asked to see my paintings. We spent several moments looking at my current work and then began stepping backwards in time. My paintings ring like songs from the past; each represents a specific era of my life and is capable of sparking intense remembering. It was fun to pull pieces for them, answer questions (or not answer them), and to open the doors of time. Like the lake, the doors were varied and unpredictable: some of the doors flooded me with peace, other doors overwhelmed me with grief, and still others brought intense joy. I loved it all because with time, with distance, life ceases to be about good times and bad times, hard times or ease, it’s all one long rich varied walk, all necessary and useful like color on a palette. Some of it goes to mud and that is the only way to learn to mix better color. Just as every forest fire causes renewal and every storm heaves stones and creates a new shoreline, sometimes distance and respect for this powerful messy life reveals the face of continual renewal and necessitates vast, quiet awe.

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Expose The Value

photo-3We debated our costumes for Brad and Jen’s Halloween extravaganza for months prior to the party. The letter for this year’s costume theme was “T” (with extra credit for using a “Q”). During the long hours of our summer road trips, our conversation sounded something like this:

“We could be Trollops.”

“Trollop is good. We could be Tin men.”

“I like that. What about Tootsie Pops!”

“Someone will come as a Tootsie Pop. How about Tramps.”

“No. I did that when I was twelve. What about tsunami! We could be a tsunami!”

And on and on we’d go. We finally settled on this bit of whimsy: Too-many-ideas & Too-many-questions. Kerri was going to be Too-many-ideas and I was intended to be Too-many-questions – but we changed our minds in the final hours.

At the party you might have asked, as many people asked us, “What is a Tarving Artist?” We wore paint-spattered clothes and artist aprons filled with paint and brushes. On the aprons we wrote: Dying Of Exposure. Between us we carried a donation bucket with a sign that read: Our “S” was repossessed. Please help us buy it back.

In the week prior to the party, Kerri was asked to play for an event. Every artist in the nation is used to hearing the words she hears weekly: “We have no money to pay you but it will be great exposure for you.” She is a consummate, career musician with 15 albums, (going on 16) and needs no help with her exposure. I loved her response: “Let me call my accountant and ask if she accepts exposure for payment.” Her latest encounter with empty exposure started a long hysterical conversation and note-comparison session of all the amazing ways people have asked us to work for anything and everything but money (Yes, it is true. When artists make art they are working as surely as a plumber who plumbs or a doctor who diagnoses. When was the last time you asked your dentist to work for exposure?).

The common mistake at the center of every work-for-exposure offer: it will be good for the artist. It’s never good for the artist. For two reasons it’s a notion that is good for everyone but the artist. First, no artist wants the kind of exposure that reinforces that their work is without real value. Second, no creative artist wants to be defined as a player of background music or drawer of dog portraits (unless, of course, their dream in life is to draw dog portraits). The act of drawing or playing a musical instrument is not what defines the artist or their art. It is a mistake to assume that because I can draw and paint that the act of drawing and painting is what constitutes the art. A carpenter uses a hammer but the hammer does not define their work. It is a tool. The keyboard, the paint and brushes are tools.

People who pay artists with exposure see the tool but not the artist. That is why Kerri and I opted to change our costume. Certainly dressing as a Tarving Artist was a statement but more than that, we realized that only a starving artist would agree to play for exposure; only a starving artist would agree to hammer incessantly to get the attention of people who can’t see them to begin with. It’s never good for the artist and is always a costume or role they assume for the empty promise of exposure. The cost for the artist is always greater than the exposure and at the end of the day, after trading a bit of their integrity, they still aren’t able to pay the bills.

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Be The Detail

I took photo and used this image in The Seer.

I took photo and used this image in The Seer.

When I shared the early chapters of The Seer with friends, their feedback was universal: I was trying to say too much. They asked me to break it down into smaller bites. At first I resisted because I couldn’t see the path to smaller bites! In time I was able to step back and see what they were telling me. All of the necessary connective tissue was in my mind; I was filling in the thought-gaps. My wise-eyed readers had no access to my mental filler and saw a story riddled with gaps.

It was a valuable lesson for me. What I see is never what others see. Even when we share an experience, it is false to suppose that we had the same experience. We share. That is a much different thing than assuming sameness. When I think I am being clear, when I think that my point of view is right, I remember the gaps. I am projecting content and context filler onto every experience and so are all the other people in the room.

Perception is at best a moving target. This simple principle is what makes art so necessary and science so exciting. Newton thought he was dealing in absolutes. He was describing a universe based on uncontestable fixed principles. And then came Einstein. We see from and through a context that we like to call “truth” but, it is at best relative. Is it a particle or a wave? Well, it depends…

I used to facilitate an exercise called Mask Mingle. It is a powerful way to open eyes and hearts to the grace that we grant ourselves but rarely grant to others: specificity of story. We cannot walk through our days without carrying the specificity of our experiences and the rolling, roiling interpretations and re-interpretations of those experiences that we call ‘memory.’ No one can see what we’ve done and where we’ve been. No one sees the joy, the hurt, the dreams, the losses, the fears, the perseverance. They cannot see the detail. The best they can do is interpret us through their lens. We will always be a generality in the eyes of others.

I find that central to much of what I write about and coach about is the surrender of what other people might think. It is a fallacy to think that you can determine what others think of you. You will never see through their eyes. You will never know their lens. It is a powerful moment when an artist (or anyone) realizes that they have no control over the perception of others. The best they can do is offer their gift from their unique, unknowable, rich, point of view. That moment is called artistic freedom.

title_pageGo here to buy hard copies (and Kindle) of my latest book: The Seer: The Mind of the Entrepreneur, Artist, Visionary, Innovator, Seeker, Learner, Leader, Creator,…You.