Stay Open

Illustration from Play-to-Play

Illustration from Play-to-Play

It’s very late. I was deep asleep and am suddenly wide awake. That is happening often these days. My inner light switch is tripped and there is no going back to sleep.

I woke up thinking about something Judy told me yesterday during our phone call. Judy is wise. She told me that she believes the real work in a life is never achieving a goal or arriving at a destination. It is not something with a direction. The real work is to learn to stay open. Stay open to possibility. Stay open to choices. Stay open to feeling. Stay open to changes. Stay open to experiences. Stay open to surprises.

It is not the kind of advice that children generally get in school but it is exactly the kind of advice an elder might impart if asked – and only if asked. Learn to stay open. Life has a way of making us want to close, to armor up, to dull our selves, to turn our backs and whisper, “There’s nothing I can do.”

It sounds too simple, “Stay open to life.” It’s not. What is simple is sinking into the easy chair and falling asleep in front of the television. Simple seems like a good idea until you realize you’ve been doing it for years. That is, of course, the point of the easy chair. The easy chair is a destination. It is a direction.

Staying open is a practice. Turning toward life and facing it with all of its force, heat, and pressure is not simple. Opening to the grief as well as the joy, feeling the pain as well as the pleasure, requires intention. Opening to the full spectrum of living engenders liveliness. Life begets life.

In a recent post I included a quote from Carlos Castaneda that just popped to mind:

“Oppressors and oppressed meet at the end, and the only thing that prevails is that life was altogether too short for both.” Carlos Castaneda, A Separate Reality

 

Hear The Calling Voice

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next steps to my latest painting. it’s coming along!

“Maybe that means that the voice we should listen to most as we choose a vocation is the voice that we might think we should listen to least, and that is the voice of our own gladness….I believe that if it is a thing that makes us truly glad, then it is a good thing and it is our thing and it is the calling voice that we were made to answer with our lives.” ~ Frederick Buechner, Secrets In The Dark

This week I received an email from a long lost friend, a man I haven’t seen in over 25 years. Although we have yet to talk, his email contact has already sparked within me a life review. What have I done in all of these years? Who have I become in the quarter century since last I saw my friend? He wrote a brief three sentence overview of career advancement and family highlights (graduations and retirements). In attempting a reply, I found it impossible to encapsulate my path as there has been nothing linear, logical, or similar in my steps. I’ve walked a much different road. My inner imperative roars rather than whispers.

My life has been a source of great concern for my parents. Security has never been high on my list of occupational criteria. The day that I graduated from college my mother asked in all seriousness, with the love and concern that can only come from of a worried mother, “Now that you’ve gotten the theatre thing out of your blood, what are you going to do with your life?” She could see (before I did) my attraction to edges and my need to run at them and jump. She understood my need to question the rules, challenge assumptions, and live on the margins so I might better see and understand the happenings in the main stream. She saw and for a while feared the call of the art within me.

a close-up

a close-up

Judy once told me that she never wanted to be too comfortable because she intended to live life, not protect herself from it; she didn’t want to become complacent in this gorgeous life. Security is low on her list, too. She’s my go-to person when I lose the voice of gladness in the static and clamor of ‘should-do.’ She cuts through the noise, “Can you hear the birds, feel the sun on your face?”

When we were students in college, Roger asked me to read Herman Hesse’s book, Narcissus and Goldmund. He told me that he would most likely live the life of Narcissus and I would follow Goldmund’s route. Narcissus is a priest and teacher seeking God in the rituals of the institution. Goldmund finds illumination through the mess and random experiences of his life. One seeks God through order. The other finds God in chaos. Both are following their call, their voice of gladness. My path has, as Roger predicted, mirrored Goldmund’s. The voice, the call of gladness is clear to me on the inside while the path is nearly unrecognizable from the outside perspective.

another close-up

another close-up

So, what to tell my friend when we speak? Like all artists, I have answered the calling voice with my life.

Feel The Thunder

An untitled  watercolor I did years ago

an untitled watercolor from the archives

I am sitting alone in the back room of a coffeehouse. The room is dark because the day is dark with rain. It is hot and very humid. The building shakes with thunder and the voices in the front room drop to a whisper. I imagine the voice of the thunder inspires awe or at least a library-esque respect. After the rumble subsides, the volume is restored. People laugh again and talk in a tumble over each other until the next rumble quiets them.

I came to work. Good coffeehouses have always been productive places for me though today I’m distracted by the thunder. Like the other patrons, the angry sky has me on alert. It is nearly impossible to focus on my thoughts when the sky has so much to say. The truth is, I want to listen to it. I want it to stop all motion, to interrupt all the little things I deem important. I want to pay attention to what it has to say.

I remember listening to a recorded lecture of Joseph Campbell. He said that the voice of the thunder was probably humanity’s first experience of the godhead. In other words, when the sky talked, people listened. Long before the weather channel replaced the oracle, connectivity between human action and the elements was assumed. Our actions mattered. The gods communicated their pleasure or displeasure with us via sunshine or tsunami. Calm seas and good sailing were signs of approval. It is a marvel in the age of humanity blowing a hole in the ozone, pouring tons of carbon into the atmosphere, having created a Texas size floating trash site in the ocean, exhausting aquifers, etc., that we can in all seriousness debate whether or not we are having an impact. I wonder if in the age of the weather channel as oracle we have so disconnected from “our nature” (our connectivity) that the debate is less about impact and really about whether or not we matter at all. If we do not recognize that our actions have impact, that the smallest action ripples through the lives of others, how can we possibly expect our existence to matter? Mattering requires the understanding and experience of connectivity.

When was the last time that you felt connected to the bigger whole? In the end of the day, mattering (spirituality by another name) is a very practical thing. It is to feel connected. When was the last time you stopped and listened to the thunder? When was the last time you felt its rumble in your chest, or noticed how quiet you became when it spoke?

Release The Edge

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Usually, there is a lake….

Hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come. You wait and watch and work: you dont give up. ~ Anne Lamott

Sometimes the fog hangs heavy all day along the shore of the lake. The sun tries in vain to penetrate the fog so the air glows. When, in combination with the fog, the lake is still, like it was today, it becomes invisible, inaudible; the lake disappears. Standing on the great rock barriers, staring into the void, it feels as if you have arrived at the edge of the world.

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looking the other direction

All of my life I have been fascinated by edges. What is the line between wild and tame? Most good stories require a stride beyond the boundary, a movement into territories unknown. And, at the end of the story, what was once known becomes unfamiliar. Every ending is a beginning. What is the line that distinguishes the known from the other place? A good dose of reason will assure us that most things can be understood but a walk through a spring meadow or a night spent gazing into the stars will remind us that understanding is illusive or at best illusionary. What do we understand?

Once, working with a group of teachers, we had a terrific discussion about beginnings. Where does a story or a life begin? There is always an easy answer, “Once upon a time,” a birth date, when two people meet, the day the crisis arrived on the doorstep. In fact there is always a multitude of easy answers, of possible beginnings, and none of them are definitive. Which beginning point is the beginning point? At what moment did success arrive? Or, when did failure begin? Does my life begin with my parents or their parents or…? Edges are esoteric!

There is a long tradition in the arts of Dances with Death. Paintings, dances, compositions, plays,…; Hamlet ponders life as he holds poor Yorick’s skull. It passes all too quickly. Most spiritual traditions carry the notion that life cannot be understood, valued, or fully appreciated without first grasping that this life-ride is limited. Living a good life, a fully appreciated life, demands a nod to the edge. It’s the ultimate paradox.

I’ve courted a bundle of trouble in my life because I rarely see the black-and-white of things. Where is the line between hope and hopeless? What wall delineates faith-full and faith-less? Like happiness, edges are made, not found. Ask a physicist if it is a particle or a wave and they will uniformly answer, “It depends upon where you place your focus.” Even in the era when people believed there was a hard edge to the world and finding it meant falling off, sailors supplied their ships and sailed toward the horizon to find it.

 Icarus reached for the sun.

Icarus

Find The Riches

an illustration from Beaky's book, SHAYNE.

one of my illustrations from Beaky’s book, SHAYNE.

During my call with Jim I told him that my projects this year have been the most satisfying of my life. Certainly they have been the most important. And, they have also been, as I laughingly used the term, “negatively lucrative.” He didn’t yet know of Beaky’s books, of her website, of her book signing, so I sent him a few of my favorite photos from the event. Later, he sent me this text:

It is wonderful to be able to eat and pay the bills but there are for a fact things money can never buy. That famous authors obvious joy being one.

Isn’t that the truth? What price could we possibly place on joy? What price would we pay for true love? What price do we place on personal truth? What is the price tag on fulfillment?

I suspect that the great disease of our time – something future history professors and archaeologists will investigate – is that we’ve managed to place a value on our values; morality has somehow enmeshed with money, the purpose of education has somehow become the achievement of a bigger paycheck. In this never-ending political season, count the number of times and ways our candidates tell us that we must weigh our interests against our values.

What is the price of a value? What is the purpose of a value if it has a price?

All my life I’ve been told by people who love me, that, as an artist, I need to make a distinction between the work I do for food and the work I do for love. Most artists, myself included, feel their work is a kind of call. It is an imperative, a necessity. It is food. It is love. Most artists, myself included, do their work-for-love whether they are paid for it or not. They have to. I have to. It is a call. It is nourishment. There is no way in a culture that has placed a value on its values to recognize the real value of food-for-the-soul and food-from-the soul (the purpose of artists in a culture); a market cannot make sense of soul nourishment. This line of distinction, work-for-food or work-for-love, is at best a wonky value statement. It is a line that only makes sense to a people versed and rehearsed in trading their soul-requirements for a better retirement.

what is the price of joy?

what is the price of joy?

Last night I finished reading aloud to Kerri Tuesdays With Morrie. Jim’s text and Morrie’s messages are in beautiful alignment: there are, for a fact, things that money can never buy. And, those things are where the riches of this life can be found.

Step Toward Faith

My latest. An unusually small canvas.

My latest. An unusually small canvas: Will Is Belief.

I began writing this post a few weeks ago, just before the run to Florida and the launch of Beaky’s book. It was a very busy week and I’d forgotten that I started but did not finish the thought. This morning, wanting to get back into the rhythm of writing, I opened my iPad and found these words already written and awaiting my return:

I’m sitting in the choir loft watching the evening sun illuminate the stained glass window. I’m tired tonight and listening to Kerri, preparing for the Maundy evening service, rehearsing Nancy’s solo. Nancy’s voice is like a warm cello, deep and rich, and is working like a sound-massage on my tired bones. I’m giving over to it.

This cycle of services on Easter week is relatively new to me so I’m paying attention to all of the symbols and rituals of this story of rebirth. As is true of every great story cycle, the night is darkest before the dawn (thus, the cliché). This night, called Maundy Thursday in the cycle – I’m told that Maundy means mandate – is the night of the last supper and all the betrayals that followed. It is the segment of the story that is chocked full of crises of faith. If, like me, you are a lover of story you will recognize that some form of betrayal usually precedes a crisis of faith and, in turn, a crisis of faith always leads to growth and new direction; it always leads to sunrise.

Others betray us. We betray ourselves. Betrayal happens on the edges of the dark forest and forces a step into the unknown. Betrayal happens when we fall asleep (that is most often how we betray ourselves – sitting in front of the television to numb us to the richness of our lives). Things crumble: the relationship that we believed was secure, the truth into which we rooted our belief, the career that we thought would carry us to retirement. Security dissolves, identity dissipates, and then what? All the fears bob to the surface. All the dragons come out of the closet.

This was the unfinished thought I found this morning. I have no recollection of where I was going with it. Now, two weeks and a lot of life later, I read it as if someone else wrote it. However, there was one other sentence, detached from the others. It now reads like a mystery to me. When writing, I routinely float a sentence at the bottom of the page because it is the point of what I’m trying to reach. My floating sentence read:

A crisis of faith often has very little to do with faith.

And, as I try to resurrect my thought of a few weeks ago, I can only smile and write the first thing that occurred to me when I scrolled down and found the floater: Faith, like love or truth or time or anything else, is not something fixed. It moves and grows as we move and grow. A crisis of faith is really a step toward faith renewed. It enlivens. It helps us retire old dragons or let go of empty promises. It gets us out of our easy chair and helps us fully feel the day.

 

Make It So

Pasta. Meat sauce. Warm Bread. Wine.

Pasta. Arugula salad. Wine.

Tripper Dog-Dog-Dog knows the world through his nose. He sniffs everything. It is not uncommon after we finish a meal to come face-to-muzzle with a scent-curious Dog-Dog. Lately, as the objects of his sniffer, we’re given to staring into his amber eyes and offering the menu, saying something like, “Pasta. Arugula salad. Red wine,” or “English muffin. Peanut butter with black cherry jam. Banana. Coffee.” Satisfied with our description, he moves on to the next smell-enticing investigation.

I delight in our Dog-Dog food reports. They’ve become commonplace and matter of fact; “Chocolate chip cookie. Espresso.” Our reports never contain qualifiers, so, for instance, we never say, “A great chocolate chip cookie. Delicious espresso.” We provide the minimum, the noun.

Our Dog-Dog reports have rekindled an age-old fascination of mine: the power of words, specifically, the enormous power of the labels we attach to our experiences.

Language is a sword that cuts both ways. It can liberate and it can imprison. The difference is in how it is used. Language is the primary tool we use to make meaning. Big magic happens the day a person realizes that meaning is not something that is found, rather, it is something that is given and it is given the moment we apply a word-label to an experience. Nothing is good/bad, hard/easy until our label makes it so.

Applying a label to an experience is an act of creation. It is not passive. Take note of the word-judgments you apply to yourself or to others. For a week make a game of flipping them over and applying the label “beautiful” to where you usually apply a judgment. So, for instance, instead of, “I am fat,” why not say to your self, “I am beautiful.” Both are labels. One imprisons while the other liberates. The difference is a single word.

The label determines the possibilities we see (or don’t see). In a past life I used to facilitate organizational change and I came understand that my role was to help my clients ask better questions (use different language). They always came to the table with a “how” question: how do we change without feeling any discomfort? Response: what might you see if you stopped pre-labeling what you might feel as “discomfort?”

The mantra: have the experience first, make meaning second. And then, recognize the great capacity and opportunity you have to make meaning. Why not make a better meaning? Why not take a step and let it be a step merely?

Try this: do the Dog-Dog and, for one week, eliminate the qualifiers so that nothing is good or bad or right or wrong. It just is because you choose to make it so.

Dance With The Fire

Screen Shot 2015-03-29 at 5.21.46 PMLast night was Duke’s (Richard Kruse’s) memorial art show. There was an abundance of food, wine, laughter and stories. The gallery was literally filled with his paintings, prints, and sculpture. He was prolific. His paint encrusted chair, draped with his paint spattered coat, sat empty before his easel; on the easel was a large sketch pad, a place for notes for Duke and his family. I watched people approach the chair, catching their breath before sitting to compose their thoughts in the very chair he’d occupied for decades to compose the paintings that lined the walls. The chair became sacred space, a bridge between worlds.

I did not know him but I felt an immediate kinship with his work. He was a figurative painter – as am I – and given to the mystic – as am I: he worked the figure to find the soul shining inside – as do I. It was a great treat to thumb through his sketchbook. The energy and freedom of his drawings took my breath away; this was a man who needed to make art. It was an imperative made visible. I found an even deeper kinship in his imperative.

It’s hard to explain to someone who is not filled with the fire, the inner necessity to draw, dance, make music,…. It is more than a want or desire. It can be ignored but withering is the price. If it is not honored it will consume. To someone who does not know this fire the making of art appears as an indulgence. To someone who burns with the fire, anything else is a distraction; they will construct their life patterns according to the necessity of the fire.

The myth of the suffering artist is perpetuated by non-artists. The only artists that suffer are those who ignore their gift. Most people, despite their rhetoric, fear the kind of freedom and energy evident in Duke’s sketchbook. Artists run at the unknown. They develop craft so they might relinquish control in order to dance with the fire. Too much investment in control (of self, of other, of circumstance) smothers the flame. By the stories I heard, by the power of his sketches, by the laughter his life evoked, I can only assume that Duke must have been a master of this fire-dance.

 

Make Quiet

A sanctuary

A sanctuary

It is Thursday night. Kerri is attending a meeting at the church and I have tagged along so I might sit alone in the sanctuary. I’ve always loved entering the quiet spaces. Once, a lifetime ago in Sedona, John called me “guru dude” because I sat for hours nestled in the quiet of a vortex. It felt like minutes to me. I think it unsettled him that I was so completely settled. I know it unsettled him that I would rather seek quiet than make noise.

Sanctuaries, I’ve learned, are everywhere.

My task, my mantra, and my delight of a few years ago was to realize that all the world is my studio. I had some amazing help and more than one universal dope slap before that realization sank in. I used to believe that in order to create I had to escape the world to find the refuge and quiet of my studio. I felt like I had to go to my studio to find my creative place just like I felt like I needed to go to a vortex to experience deep quiet. I had it upside-down. A studio, like a meditation practice, is meant to bring us into communion-with, not reinforce our isolation-from. It is not a place of escape. It is a place of joining. Quiet is not something we find as much as something we allow.

To me, the word “studio” and the word “sanctuary” are now equivalents. They are the places that creating happens and creation is a quiet process: the inner chatter stops, channels open, and something comes through. A few weeks ago, in the second performance of The Lost Boy, we stepped onto the stage and everything was quiet inside. There was no past and no future; there was only the moment – and it joined us, audience and performers, in a single, shared story. Something came through us; together we created. There was no effort, there was no striving; there was, as Jim Edmondson used to say, “a dance of giving and receiving.”

This “joining” is the dirty little secret and great power of the arts. It is something that school boards will never understand but something that dictators across the ages have feared. Artists are the vortex of joining, of shared identity, of explosive quiet, of laughter that crosses lifetimes. The arts do not separate; when at their most potent they unite. They clarify. They delineate substance from chatter en route to a powerful common center that is as holy, as quiet, as it is creative.

Light The Way

A detail from my painting, An Instrument of Peace

A detail from my painting, An Instrument of Peace

Yesterday was Ann’s funeral. She died too young but by all accounts lived out loud – she packed a lot of life into her short time. One of the speakers said that she was neither a glass-half-empty nor a glass-half-full kind of person; her glass was always overflowing. I sat in the choir loft and listened to the stories, the grief and the laughter, the music that a community makes when it says good-bye. I only know her through their stories, through their eyes, and I was overwhelmed with the beauty that they saw in her. She was rooted in a community and the community was rooted in her. I was moved by the story she inspired.

Just before the service I was working on my play, The Lost Boy. We open in a few short weeks. I was memorizing the last two pages. The language of the play, the moment in the script that I worked, is about Tom’s ancestors answering his call. He worried about what to do with the ranch and the legacy that he guarded. He didn’t know what to do. There was no one to receive what he had to tell. He summoned the ancestors and, when he needed them most, they came. They didn’t answer his question. Instead, they took his hand and helped him join the story.

Jean Houston called us – the living – the burning point of the ancestral ship. Each of us carry forward the story, we add a chapter to a longer epic whether we realize it or not. Once, many years ago, John was directing one of Shakespeare’s plays for my company. While talking with the young actors about the play, he was moved to tears telling them how he realized that he was a link in a long chain that led all the way back to a first production in the 17th century. This play did not exist isolated in time. It was a burning point. Their work mattered because they were the guardians of a tradition. They were the burning point. The play was remarkable because the actors understood their root; even the smallest action mattered because if fed something bigger.

A few weeks ago we watched the film, The Descendants, with Brad and Jen’s movie group. It is a story of legacy and mattering – a story of what happens to descendants when everything looks like a commodity. The root withers. The story dissipates. As Yeats wrote, “The center cannot hold.” Joseph Campbell said that our mythology was dead and all the proof we needed was in the news. It took me years to fully understand his statement. And, the question he asked was this: once lost can a community revive its mythology? Can it reconnect with the root? Can it look beyond the immediate and see the rich soil of the greater story? As the burning point, can we light the way forward or is our dilemma the same as Tom’s: what do you do when you carry a root-story and no one is interested or capable of hearing it?

title_pageGo here to buy hard copies (and Kindle) of my latest book: The Seer: The Mind of the Entrepreneur, Artist, Visionary, Innovator, Seeker, Learner, Leader, Creator,…You.

from my Yoga series

from my Yoga series

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