Constant Companions [David’s blog on KS Friday]

It’s rapidly becoming folklore week at The Direction of Intention. I blame The Brothers Grimm for inciting a deeper dive into their collection of ancient tales. I somehow missed – or forgot – that the moral of the folk tales is to honor your commitments. Take responsibility for your actions. The stories are driven by transactions-gone-awry. The daughter makes a deal with Rumpelstiltskin: she will give him her first child if he will save her and spin straw into gold.

In another tale, The Pied Piper is hired by the people of Hamelin to save the town from an infestation of rats. He plays his magical flute leading the rats to the river where they drown. Since the town is no longer overrun with rats the leaders decide there is no reason to honor their commitment. They refuse to pay the piper. The Piper once again plays his magic flute and leads the town’s children away. The children are never to be seen again.

Honest dealing. Gratitude. Consequences of actions and choices. Morality tales are told – and have been told across cultures and generations – to instill in the young and affirm in the old the necessity of a moral center. When the moral center collapses, the consequences are far worse than imagined.

We’ve placed a coneflower sculpture in the garden. We can see it while doing dishes, looking out of our kitchen window. I’ve always loved our little coneflower but in the past month I’ve grown to appreciate it as a reminder, a daily nudge to stand closer to love than I do to fear. Coneflowers are symbols of resilience and strength.

The collapse of decency. The disregard for morality. So many toxic and ill-intended transactions swirling around us. It is only a matter of time before the Piper demands payment. Folklore meets the news of the day.

The coneflower reminds me that this too shall pass. Resilience. Out of the now-inevitable loss-of-our-children will someday arise a renewed commitment to responsibility to the common good. A moral center, after all, is nothing other than attentiveness and concern for the needs of others, and a dedication to ourselves to walk in this world with integrity decency, fairness, and an internal compass – reinforced by the stories and symbols we’ve inherited – that serve as constant companions showing us the way.

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Focus [David’s blog on KS Friday]

Although it might not be immediately apparent, this is a photograph of a fork in the river. A junction of choice or perhaps, if caught in the current, a junction of chance.

Choice or chance?

We are witness to so many people selling their souls for fluffy stuff – like the retention of an elected seat. Or for fame. Or for money. People turning their backs on common decency and common sense and the common person. Their gain? More “likes” or followers or attention or control. 15 minutes of media focus. We are down the rabbit hole. The Mad Hatter, The Cheshire Cat and Tweedledum populate our current predicament.

We did not arrive here by chance.

In “Don’t Believe Him,” Ezra Klein’s brilliant encapsulation of the first two weeks of this train wreck presidency, he said, “Democracies need focus”. Chaos is the current administration’s strategy to keep us off balance and unfocused. It is an entertainment scheme, like a roller coaster or a horror movie or heroin.

We need not believe, become enthralled or distracted by a thing the Mad Hatter says or does. He is, after all, mad. Focus: this chaos masks (barely) a power grab by the executive branch.

Although he’s accumulated record-breaking wealth, The Cheshire Cat’s wisdom is sorely lacking. His agenda is personal gain. Public service is not in his purview. His agenda has nothing to do with you or with me. Focus: this is meant to neuter the legislative branch.

The Hatter and The Cat have surrounded themselves with a bevy of Tweedledums. Onomatopoeia. ‘Nuf said. Focus: no competence is necessary when demolition is the aim. The target of the demolition: our system of checks-and-balances.

As we will learn soon enough, the entertainment factor of mayhem will fade as the reality of the havoc knocks on our doors. As soon as the loss of income or benefits or services or protections or liberties becomes personal, some red-hats will no doubt rub their blurry eyes and ask, “What happened?” The rest of us will sigh and say, “You chose it.”

We will shake our heads and remind them that it was their choice to unleash the world’s richest man – at the behest of a billionaire despot – to close preschools, cut medicaid, reduce veteran services, etc., etc., etc.(it is a very lengthy list and quite deadly for many human beings here and around the world).

We did not arrive here by chance.

But that does not mean that we have no choice. The Mad Hatter squeaked the election with one of the lowest margins in our history. 90 million people – more people than voted for either candidate – chose to stay home. The pain we are experiencing – and are about to feel – is not red, blue or indifferent. Pain does not discriminate. It’s a great eye-opener. It is an even greater motivator for action and change.

We need not pretend that we are in a too-strong current getting swept into a fascist future. This is not happening by chance. We still have a choice because we have voices. Lots of voices. We are – for now – the power behind our representatives. We still have a vote. Let us hope we have the focus necessary to preserve it and use it.

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Basking [David’s blog on KS Friday]

Just now, even as I write this sentence, the sun cleared the neighbor’s roof, streaming through our window onto the exact spot where I am sitting. On a cold winter day there are few simple pleasures more satisfying than turning your face to the warming sun. I am basking.

Yesterday, late in the afternoon, we took a walk, our usual loop south through the neighborhood, turning east to follow the lake north. It has been bitter cold these past weeks so it’s been awhile since we strolled at sunset. The rocks along the lake were coated in ice. They looked like bad bakery rolls covered in gooey thick frosting. The sky was electric blue, orange and purple. “Sometimes I forget,” she said, “Look where we live!”

Rob asked us to read his play. He entered it into a 10-minute-play-contest. He is a prolific playwright and I marvel at his output. It takes me many many months to complete a draft that he could produce in a weekend. His play is a husband and wife reminiscing about their life. We learn in the final moments of the play that it is their last moments on earth. An asteroid? A nuclear explosion? They know that it is coming. The wife looks out the window. The husband tries to find ways to keep her distracted and buoy her spirits. It invited a conversation as I’m sure Rob meant for it to do. In our last moments, what might we do? What would be the heart of our reminiscence?

I recently read – I can’t remember where – that love is paying attention. Giving attention. To give.

I thought of that sentiment-of-love while we chopped sweet potatoes and onions, sipping wine, preparing for dinner. We talked of the day. We gave treats to the dog. There was nowhere else I’d rather be. It was like the winter sun streaming through the window. Basking.

Taking Stock on the album Right Now © 2010 Kerri Sherwood

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Choose A Side [David’s blog on KS Friday]

“It’s snowing in our yard!” I exclaimed.

“It’s snowing in our neighbor’s yard, too,” she smiled. True. The snow loves all yards equally.

Barney-the-piano’s most recent photo shoot revealed that he has only one remaining fragment of a white key. The facade has mostly fallen revealing no difference at all in the make up of the white or black keys. Barney grows more beautiful with age and humility. He reveals his truth as he travels toward his source.

Our nation’s history has mostly been a tug-of-war between those who feel equality should be like snow, available to everyone – and those who feel equality is a privilege reserved for the elite few. Evidently, reconciling twelve generations of slavery with a founding ideal that “All men are created equal” requires some serious struggle and, one would hope, soul searching. It is our history. It is the tension in our present moment.

After writing my post yesterday I decided, as part of my survive-the-next-four-years-strategy, I would find some of the unsung bright lights in our nation’s history. Some guiding stars. Maybe they might help us make sense of our present moment. I happily bumped into Frances Wright. A feminist and “freethinker”. She came to the United States in 1818. She was an abolitionist, a believer in equal rights for all people. She spoke her mind. She wrote, “Equality is the soul of liberty; there is, in fact, no liberty without it.”

A woman with the courage of her conviction. Just like the courage exhibited this week by Bishop Mariann Budde, speaking truth to power. Bright lights, both; connected across time by the side they chose in the tug-of-war.

As we witness the attempted strangling of DEI in the United States by those who reserve equality for the few, we are also witness to the abolishment of liberty for the many. There goes the baby with the bathwater!

In the example set by these two freethinkers, these powerful courageous women, I find hope. Our history is proof: the facade is slow to fall yet, with time and strong voices, freethinkers, it always does. And, when it falls, it reveals the layer beneath the thin white plastic: equality for all is the epicenter of the American dream: it is not the absence of difference, it is the celebration of difference in all its diverse beauty and flaws. Out of many, one.

And isn’t it the promise of our nation that we – all of us – every single one of us – enjoy the power to think freely. Isn’t it necessary to call out the injustices we see, pulling back on those who believe that equality is reserved for the privileged few?

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The Whole Of It [David’s blog on KS Friday]

Rather than cut back our ornamental grasses in the fall, we opt to leave them untouched until later in the spring. Not only do they provide shelter for the critters through the cold months, they are also visually stunning and, as an artist, to be stunned visually is high on my priority list. Raw sienna and ochre slow-dance against the cold ice blue of the snow. My favorite is the sunset playing through the waving winter plumes, orange, pink and purple.

The chipmunks have a highway that runs behind the grasses on the side of the yard. It stretches from their sanctuary, Barney-the-piano, all the way to Kerri’s potting bench just off the deck. Lately, a tiger striped kitty visits in the night and stays close-in to the grasses. Dogga has surprised it a time or two and it beats a hasty retreat. I know where the kitty has been during the night because Dogga starts his day by tracking the kitty-path, sniffing along the grasses.

Between the birds, squirrels, bunnies, chippies, the kitty and dogga…there is an entire world, a vibrant life story thriving in and among the winter grasses. They are more than ornamental.

I’m reading about initiation rituals. I came upon this sentence and read it a few times: “…we boys realized that every human being’s goal in the village was the eventual admission into the pursuit and maintenance of the sacred.” [Martin Prechtel, Long Life Honey in the Heart] Pursuit of the sacred is eventual. Admission into the pursuit of the sacred comes with living a bit of life, navigating hardship, peeling off layers of self-importance and fully grasping the reality of mortality. Developing eyes that can see the sacred. Nurturing a heart that opens and appreciates the smallest-as-the-grandest of moments. My favorite word in the sentiment is “maintenance” – it suggests participation as well as responsibility. The sacred is connective tissue to the future and the past and disappears without tending. The maintenance of the sacred is a relationship: attend to the sacred and it will attend to you.

Actions with service intention. Living with attention.

In my reading I’ve learned of the fate of the uninitiated, those who know no responsibility to the village. They are destined to be adolescents forever, void of any greater perspective or sense of communal responsibility. Never capable of approaching their responsibility to maintaining the sacred since, to them, nothing is sacred. Self-serving. A life that collapses into dull inattention and usury.

It is one way of understanding the incoming administration and comprehending the sad, sad confirmation hearings: we are captive to the uninitiated. The uninitiated enabling the uninitiated. Thuggery is the inevitable aim and refuge of the perpetually adolescent. In this cadre, clearly, nothing is sacred. Nothing disqualifies.

The eventual admission into the pursuit and maintenance of the sacred. Every human being’s goal – if they mature into well-rounded human beings. It’s not a given. It’s a realization that comes from an orientation: a sense of greater responsibility to the village: the village – not only a place, but a relationship of people to a place, to ancestry, to tradition, to each other, to a dedication for the soul-health of all, now and into the future.

These days I feel grateful to those elders who felt a responsibility toward me, to steward my growth. To those who took time and care to orient me onto a life-path pointing toward the eventual admission and maintenance of the sacred. To those who helped nurture in me eyes capable of seeing beyond the ornament, capable of seeing the vibrant colors in winter grasses, capable of relishing the abundant life taking shelter, playing chase, enjoying safe passage…the whole of it a sanctuary.

GRACE on the album RIGHT NOW © 2010 Kerri Sherwood

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No Surprise [David’s blog on KS Friday]

“…the larger story of this moment is the plunder of public land for private gain.” ~ Historian Heather Cox Richardson, Letters From An American, January 7, 2025

When future historians ask the question, “What the heck happened to the United States of America?” they will need only look to Heather Cox Richardson’s encapsulating phrase: the plunder of the public for private gain. Were I one of the future historians I would title my book, The Nation That Ate Itself.

Our Achilles Heel? We worship business above all things so believe everything should run like a business. Government-by-transaction is no way to run a country. The natural conclusion of a nation that confuses public-service with business is the blatant exploitation of its people. It inevitably divides and feeds on itself. I would conclude my imaginary-future-history book with this: “It was inevitable and calculated. Their demise was no surprise”.

We watched the storm roll across the lake. The clouds were ominous and roiling yet the colors were gorgeous. It’s the reason we stopped. The visual collision of beauty and menace. While Kerri snapped photographs I was awash in metaphor (of course). The coming storm.

Our fall is not so different than the fall of Rome. When wealth is consolidated at the tippy-top and controlled by a gluttonous few, a once powerful nation tips over. It’s simple physics. Feasting on the people, the nation rubs its fat belly and decides to protect the privilege of the few over the health of the many. History repeats itself and, as we’ve written of Rome, our demise like theirs, is not and will not be a surprise. Root rot.

Kerri believes that, as people age, they do not change but become more of who they really are. Life boils them down to their essence. The same might be said of our nation. The plunder of the public for private gain is endemic in our system.

There is no mercy in the god of transaction. There is no morality in a worship made hard by the fundamentals of bottom lines. The church of Dog-Eat-Dog has little use for truth.

When asked the question, “Why did so many of the plundered public vote for their own demise?” the future historians will smile and answer simply, “They were manipulated by their social-media-masters into seeing their neighbors as dogs-to-be-eaten.”

Communal root rot. The mighty tree falls. No surprise.

The Way Home on the album This Part of the Journey © 1998 Kerri Sherwood

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Upside Down and Wide Open [David’s blog on KS Friday]

Years ago I had a dream. It was visceral and has stuck with me. In my dream the world flipped upside-down. What was heavy was now light. What was difficult became easy. And vice-versa. What I once did effortlessly was suddenly impossible. I could move a mountain but I could not lift a paintbrush. I awoke from my dream both frightened and enthralled.

What is possible? What is impossible? These are good questions to ask on the threshold of a new year. Earlier this week I sat down to write some intentions for the new year and the page is still blank. I’ve decided it is best to leave the possibilities wide open. A blank page has become my intention.

This morning a quote by Noam Chomsky rolled across my screen: “If you assume that there is no hope, you guarantee that there will be no hope.”

I was entering 2025 with a sense of dread and then, in a matter of 24 hours, my picture for what’s possible completely flipped over. An unreachable opportunity sparked a series of heart-conversations. My heavy dread dissipated like fog meeting a warming sun. My eyes refocused on the essential instead of the periphery. I stepped across the dateline filled with hope.

Sometimes, when you least expect it, mountains move. Sometimes the world flips over. Sometimes dreams come true.

Riverstone on the album AS IT IS © 2004 Kerri Sherwood

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Still Standing [David’s blog on KS Friday]

Yesterday our walk in the fog and wet took us by the x-mas tree recycle drop-off. The morning after Christmas and a tree was already stripped of lights and baubles and dumped in the lot. On to the next, I suppose.

No matter how I spin it, the story of the tree-in-the-lot is not happy. Used and discarded. Maybe there was an argument. Maybe this lonely tree was in the home of a lonely person and it was just too hard…

There is a post-holiday return-to-reality akin to returning home after a vacation get-away but it seems a bit too soon for that. We have yet to ring in the new year and I want to stay in the escape-from-reality-zone as long as possible. I want to store-up some positive vibes for the certain chaos and sanity-drought that lies dead ahead.

This morning I woke up exhausted. The fog is still with us so I’m not harboring any hope of a spirit-lift from the sun. I found it impossible to focus so while Kerri was on a call I crawled under a blanket on the couch and appreciated all the beauty we created in our home these past few weeks. A visitor on the Eve said our house was warm. It is. It warms. I’m not sure my appreciation tour gave me a lift – I’m still exhausted – but it definitely pointed me in the right direction.

While enjoying our decorations and lights I thought of that lonely tree dumped in the lot. I wondered if the person or the family that so quickly discarded their celebration also consciously – or unconsciously – discarded the very thing that might boost their spirit. I suspect we are all at one time or another guilty of sabotaging our peace, undermining our joy. As a nation we just successfully chucked out the baby with the bathwater, proof-positive that anything is possible – individually and en masse.

A rush of idioms just poured into my brain-pan but I will spare you – and me – the disruption. In the meantime, like us, I hope your tree is still standing and you are still standing in your house that warms spirits.

Each New Day on the album Right Now © 2010 Kerri Sherwood

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Existence [David’s blog on KS Friday]

Moon and contrail had a conversation.

One was short-lived, appreciating a few moments of life. The other celebrates birthdays that run into the billions of years.

One is made of water while the other is made of metal and stone.

One moves in circular orbits. The other is known for its straight lines.

One is made by humans in motion. The other is made by planets in motion.

Both experience transformation. One began as tiny vapor and morphed into liquid. The other began as tiny bits of earth-debris and transmuted into a solid orb. A satellite.

Although alien to each other in contrast, they recognized their similarity in comparison: their very existence depends upon the movement of others, forces out of their control. The collision of planets. The exhaust of airplanes. People attempting to “get there”. The pull of gravity. Stars tumbling ever further to find what simply may not exist: the boundary, the end of the universe, creating dust in their tumble that reconstitutes as beings on a teeny-tiny blue planet, people imagining planes that make contrails, and rockets that might reach for the moon.

Bonus Track (God Be With You Until We Meet Again) © 1996 Kerri Sherwood

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A Place Called “Home” [David’s blog on KS Friday]

“We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it.” ~ Rainier Maria Rilke

I’ve never been a big fan of the holidays. Most of my life I’ve lived far away from family. Most of my life I’ve been a wanderer, detached from any meaningful feeling of “home”. I’ve never been a believer in any religious tradition though I understand to my bones the deeply human necessity of celebrating the solstice, observing with ritual the return of the light. It’s mythic, this annual journey through the darkness and back into the light.

It’s an experience common to all people on earth. No matter the story wrapped around it – birth or rebirth or journey or emergence – the commemoration of light’s return springs from a shared human experience. Literally and in metaphor, our lives parallel the movement of our planet around the life-giving sun. Would that we could recognize our sameness instead of fight over our perceived differences!

As I’ve previously written, the moment I stepped into this house was the first moment in my life that I felt “home”. In my imagination I saw the word “home” written on the wall. As a dedicated wanderer it frightened me. Now, more than a decade later, I am grateful for the intense struggle the wanderer-in-me fought and lost to finally – finally – arrive home.

We decorate our house for the holiday over many days. It is a work in progress that is both intentional, improvisational and responsive. We discover as we go. This season, in a nation filling itself with darkness, we have more reason than ever to create a space in our home that celebrates the return of the light.

We are also learning, in the midst of this looming shadow, how to fill ourselves with light. How to let go. We are learning how to stand in a center of intentional light in the midst of the swirling darkness. We are more than ever understanding the necessary delineation between solid-center and fluid-circumstance, how to root in the center without grappling with the passing state of affairs.

As we clean out, as we practice letting go of our stuff, both literal and metaphoric, we also decorate. We create a beautiful space, simple and warm, a place called home, safe and solid, where we turn to the sky and witness the return of the light.

The Lights on the album of the same name © 1996 Kerri Sherwood

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