The Crust [David’s blog on Flawed Wednesday]

“(Theodore) Roosevelt’s profound personal tragedy turned out to have national significance. The diseases that killed his wife and mother were diseases of filth and crowding—the hallmarks of the growing Gilded Age American cities…Now, though, it was clear that he, and other rich New Yorkers, had a personal stake in cleaning up the cities and making sure employers paid workers a living wage.” ~ Heather Cox Richardson, February 14, 2026

We are only a few years past COVID and you’d think the lesson would not be so easily forgotten. A deadly virus, like a hurricane, does not care how much money you have. It is indiscriminate.

If you are paying attention to the news you’ll have noticed that the authoritarian wannabe and his EPA just revoked the “finding” that greenhouse gases pose a risk to public health. A thorough scrubbing of science, just like their zealous white-wash of history, now collapses all federal climate regulations.

Apparently an excess of money has the capacity to delude the wealthy into believing that they are impervious to the impacts of climate change. In other words, the morbidly wealthy have removed themselves from inconveniences like interdependence. Their responsibility stops at their bank account and they somehow think that their bank account will protect them from the droughts, storms, rising oceans, collapsing food chains, poverty and diseases that a changing climate releases. Apparently, they think that they breathe air from another source, different than the rest of us.

As card carrying members of the Epstein class, the members of this kakistocracy, this government of the least competent, are so used to being above the law that they assume their free-rape-pass extends to the laws of nature. That they have come to believe their own lies is, I suppose, understandable. That is how delusion works. Their inability of recognizing that their pathology impacts all of us is more than pathetic; it is dangerous.

In their game of pretend they believe that they are impervious to truth. They act as if they are impervious to any greater responsibility to others. Sadly for the rest of us, their belief in their invulnerability is built upon layers and layers of lies, a wobbly petroleum-foundation supporting gobs of flabby-minded-short-sighted greed.

“For the crust presented by the life of lies is made of strange stuff. As long as it seals off hermetically the entire society, it appears to be made of stone. But the moment someone breaks through in one place, when one person cries out – “The emperor is naked” – when a single person breaks the rules of the game, thus exposing it as a game – everything suddenly appears in another light and the whole crust seems to be made of tissue on the point of tearing and disintegrating uncontrollably.” ~ Vaclav Havel, The Power of the Powerless

Not only is this emperor-wannabe naked, he – and his clown cadre – have no soul.

read Kerri’s blogpost about SOLAR FIELDS

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Check Your Reaction [David’s blog on KS Friday]

I confess to being disconcerted. At lunch, Kerri asked me a question about my blog so I typed “the direction of intention” into Google. The top slots were a prayer, rather, a type of prayer originated by Saint Francis de Sales. “Oh, No!” I thought. I don’t want my blog to be associated in any way with any church or any religion. “I hope people know that I am not that,” I said, surprising myself with the vehemence of my sentiment.

We’d just finished reading and discussing a Washington Post opinion piece, I Left The Church And Now Long For ‘A Church For The Nones.’ “… I couldn’t ignore how the word Christian was becoming a synonym for rabidly pro-Trump White people who argued that his and their meanness and intolerance were somehow justified and in some ways required to defend our faith.” So Perry Bacon, Jr.’s very interesting opinion piece was fresh in my mind.

So, too, was a passage I’d read earlier in the day from Vāclav Havel‘s book, Disturbing The Peace. The interviewer asked him to define “absurd theatre” (Havel wrote absurdist plays). He responded that absurdist theatre “demonstrates humanity in a ‘state of crisis’…it shows man having lost his fundamental metaphysical certainty, the experience of the absolute, his relationship to eternity…, in other words, having lost the ground under his feet.” In my mind, he could not have written a more prophetic or accurate description of our times. We are untethered without a functioning moral compass. We are awash in a flood of content mostly bereft of shared context.

I attended a Catholic college. I am not Catholic. I have never identified as Christian or Buddhist or Hindu…Yet, I am not an atheist. One of my favorite memories of my college years are the many conversations I had with Father Lauren sitting on the stoop of the barracks, sipping tea, discussing his faith and my belief. We explored ideas. We compared and contrasted philosophies. We laughed. We asked questions. We considered and expanded each other’s point of view. We respected each other’s differences because we were both driven by a desire to do good for other people. We shared a common intention. A common direction of intention. We both believed in “something bigger” but did not share the same idea of what “something bigger” might be.

Suddenly, I yearned for that time of openness of thought and generosity of sharing opposing points of view. I imagined sitting again with Father Lauren. Eschewing any black-or-white opinion, attempting to practice what I preach – to practice what I believe – I clicked on a few of the links of Saint Francis de Sales. I read. I wanted to know rather than to judge.

I read that Saint Francis de Sales was noted for “…his deep faith and gentle approach to the religious divisions in his land…” We could use some gentle approaches to division in these rabidly discordant times…This also caught my attention: the direction of intention, the heart of Salesian spirituality, is a practice of prayer consciously directing to god what you are about to do… In other words, intending goodness of action.

My definition of the direction of intention: it’s not about what you get, it’s about what you bring. Saint Francis de Sales and I are not so far apart in our direction of intention. Other-focused. Purposive goodness. We both encourage consciousness of action in the world and awareness of the impact of our actions on others.

So, I amend my initial thought: I do not want to be associated with any church or religion, but there’s plenty of common ground to share when we’re driven – and united – by a conscious desire to do good for other people. 

grace/right now © 2010 kerri sherwood

Kerri’s albums are available on iTunes and streaming on Pandora and iHeart Radio

read Kerri’s blogpost about HEART LEAF

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Discover Again [on Not So Flawed Wednesday]

Some books sit idle on my shelf for years and then, one day, with no warning, they leap forward and demand to be read. And so it is with Vāclav Havel’s book Disturbing The Peace. It is my new 2-page-a-day-meditation-book. I’m only a few pages in but already finding the words of this playwright-become-president of the Czech Republic, published in 1991, speaking clear thoughts to the un-united-united-states of 2023.

“It seems to me that if the world is to change for the better it must start with a change in human consciousness, in the very humanness of modern man.”

The change in consciousness? It is this:

“He must discover again, within himself, a deeper sense of responsibility toward the world, which means responsibility toward something higher than himself.”

He writes that we must extricate ourselves from “the mechanisms of totality” and the “manipulation” of media. We must “rebel against [our] role as a helpless cog in the gigantic and enormous machinery hurtling god knows where.”

Climate change. Attempts to white-wash history rather than learn from it. Populism and a republican party dedicated to authoritarian rule rather than the democratic ideals they are sworn to uphold. The absence of a moral center and, to use a phrase from the past, common courtesy. Courtesy to the commons.

Vāclav Havel led his country through their great chaos, the tension of their divide, power struggles, and the collapse of repressive communism. He was an absurdist playwright. He did not pretend to have answers. He had abundant questions. He argued for the simplicity of confronting the tasks at hand, tasks that are the responsibility of all the people in a nation, tasks like honestly looking at and dealing with their full history. Tasks like turning away from anger-inducing propaganda, conspiracies and lies – and learning to discern what has merit and what does not. In other words, transcending individual-self-serving-belief-bubbles in order to realize and secure the higher ideals of the community.

Every book has its time. I find it extremely hopeful that this book chose this moment to jump off the shelf.

read Kerri’s blog about SKY-THROUGH-TREES

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