Row

may-you-be-small-crop-jpegSometimes the way forward is akin to rowing a boat: facing backward is the only way to get proper leverage. Today, to stir my pot, to get some leverage and new energy, I revisited three books that I wrote but never published (or limply offered to a tiny audience). It was a revelation. It’s as if the man who wrote those books in the past meant for me to read them today. The man who wrote them was not ready or clear enough to birth them. The man who read them today knows just what to do (including rewrite some odd bits). Here is the introduction to the first of the three books:

I’ve generally stepped in every pothole, tripped over every opportunity, broken the family dishes, and made every mistake a person can make. I feel fortunate to be alive. I used to try and hide the mess behind a veneer of “knowing.” Eventually I realized that in order to find what I was seeking I had to stop pretending that I knew what I was doing. I didn’t. I now recognize that the more I learn, the less I know. Life is not about knowing stuff. Life is vibrant when engaging with the un-known. Seeking is messy business. Being human is messy business. To pretend otherwise is…well, to pretend.

One day, while exhausting myself pretending, I realized that I was telling myself a story of fear. I realized that I was the only person invested in my fear story. I realized that I’d cast all the other people in my story as dangerous characters. I believed that if they really knew me they’d shame me. I realized that I was the only person in my story feeling pain, frustration and exhaustion. So, why was I telling myself this story? This was not the story that I wanted my life to tell. That day I began changing my story.

At some point, each of us comes face-to-face with the story of our lives. When we do, we have the choice to retreat further into hiding or to take off the mask, turn around, and walk toward the thing we fear the most. This is to seek the bear.

Every human being who has walked the face of the earth has come to the same crossroad; those that faced their bear left behind clues about how to do it. They left us messages about how best to stop hiding, how to turn and walk toward fear, what to do when it is time to stand in front of the bear’s cave and how to welcome the encounter. The clues and messages are found in the stories they left for us. The stories are maps for navigating our inner geography.

Our ancestors understood that stories are a participation sport. Our lives are mirrored in the tale of adventure. We know what to do in our personal story because we identify with the heroine/hero in the story. Their journey of transformation is a guide to our journey of transformation. Their follies and foibles give coherence and direction to our messy passage. Their death and rebirth is a map for our death and rebirth. Their story is a call for us to step more fully into our adventure-story.

As is true in all life-lessons, it’s a perfect loop. I’m back where I started (apparently) only with new eyes and a few more years of experience. Order from chaos, chaos from order, I suspect we are all, one way or another, rowing in a perfect circle.circle-peace-earth-jpeg

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Cut A New Path

ComfortNow

The latest in my Held In Grace series. This is Comfort Now

It seems to me that most of our days on this earth are spent moving through patterns, conscious or unconscious. These patterns are the rituals of our lives. Some of the rituals are easy to see. For instance, what is the sequence of actions you perform before going to bed each night? What about your ritual of rising each day? The care and feeding of Tripper Dog-Dog-Dog and Babycat are central to my rising and retreating rituals each day. We move through the same actions every morning and evening and I delight in the warmth of the ritual.

Some of the rituals are not so easy to see. Researchers tell us that most of the thoughts we think every day are the same thoughts we had yesterday. We mostly think in patterns (it makes sense once you recognize that language is constructed of category and pattern). We talk to ourselves, cutting paths through the forest of our minds and, once we’ve established a trail, we like to stay on it. Easy is often unconscious. There’s nothing wrong with staying on the easy trail if the path you’ve cut, your repetitious thought-ritual, is self-loving. The rub: ritual paths of self-loathing and self-limitation are also easy, well-worn paths and that makes them both unconscious and hard to leave.

Cutting a new path through the mind forest begins with recognizing that new paths are always available. They just aren’t easy to establish. They require new practices. They require surrender and the first bit of surrender necessary for cutting a new path is the ritual giving-over of needing-to-know-anything; new paths, by definition are unknown.

New paths are not comfortable precisely because they require attention, consciousness.

My teachers taught me that all stories worth telling are stories of transformation. The main character or characters will know something at the end of the story that they did not know at the beginning and the new knowledge will be hard-won. That’s what makes the story worth engaging. Hamlet is a much different character in Act 5 than he was in Act 1. His peace was difficult to come by. He had to learn to surrender. To cut a new path he had to make a practice of peace.

The same ideal applies to the stories we live off the stage.

 

Meet The Fire

a work in progress. this one is slow going!

a work in progress. this one is slow going!

In order for the phoenix to rise it must first burst into flames and be reduced to ash. Every rebirth requires a death. I imagine the phoenix does not relish the flame but after a few cycles it recognizes the necessity of the fire.

The same image (metaphor) is everywhere: the caterpillar must first cocoon and then be reduced to mush before the impossible happens. The leaves must fall from the tree before the root can replenish, revitalize, and do the impossible: bring forth new life.

The healers in Bali assured me that a wound is necessary to open the door to the gift – and each had suffered a devastating wound or loss en route to fulfilling their healing power. The journey through the wound was necessary to turn on the power. The heroes cycle, the belly of the whale, the quest through the wasteland, finding joyful participation in the sorrows of the world; growth is a fiery, difficult business.

In my life I’ve worked with many, many people in all manner of change and transformation processes. It is surprisingly common for people to want their phoenix without experiencing the flame. It took me a while to realize that people (organizations and otherwise) were hiring me under the guise of helping them transform but in truth they really wanted me to help them circumvent the fire.

People go to great lengths to avoid the flame. No one willingly seeks the wound and no one transforms without it. No one in their right mind jumps out of bed in the morning ready to jump into the abyss and yet the adventure is impossible without it. If a full rich experience of living is the aim of our limited time on this earth, then the fire is necessary. The fire is part of the ride.

Fire avoidance is what dulls an otherwise vital life. Comfort is certainly a worthy aspiration but as the only aspiration it deadens, it limits the life-color-palette to taupe. The trick, as all the stories teach us, is never to avoid the fire, to protect yourself from it, but to be alive in it, to know what it is to be reduced to ashes and know somewhere deep inside that the phoenix will always rise just as spring will always come.

See It Blaze

text from Krishnamurti as it appears in my painting

text from Krishnamurti as it appears in my painting

Every once in a while the things I read, the experiences of my life, seem to coordinate. Like a thought-confluence, the books, the poems, the errands, the conversations, run into a single thought-stream. It’s as if they called each other last week and asked, “So what are you going to wear?” Often, this is how the universe places its hammer on my head.

A few stanzas from a Mary Oliver poem, Morning Poem (read the whole poem sometime. It’s breathtaking):

each pond with its blazing lilies
is a prayer heard and answered
lavishly,
each morning

 whether or not
you have ever dared to be happy,
whether or not
you have ever dared to pray

Did you catch the word, ‘lavishly?’

Here’s a bit from Carlos Castaneda, A Separate Reality:

What makes us unhappy is to want. Yet if we would learn to cut our wants to nothing, the smallest thing would be a true gift…. A warrior knows that he is waiting and what he is waiting for; and while he waits he wants nothing and thus whatever little thing he gets is more than he can take.

Prayers answered lavishly. Whatever little thing he gets is more than he can take.

For me, there are a few important words that have, from over-use, fallen into the bin of meaninglessness:

presence, transformation

Actually, they are in the bin because we’ve managed to make them (like the word, ‘art’) commodities, marketing terms, something owned or purchased with coin or wile or reason. Something possessed or not possessed. Something available to a few but not all.

Sometimes the words open again, the experience opens again, when said another way. For instance, the phrase, “cutting our wants to nothing,” is another way of saying ‘presence.’ Don Juan would have made a good Buddhist! When present, the ordinary pond blazes, it teems with life and isn’t the experience of teeming life at the heart of any good prayer? The last time you caught your breath, a sunset or watching your child sleep, you were present, you wanted for nothing,  your prayers were lavishly answered.

my latest work-in-progress

not yet finished – maybe never will be – an, perhaps, that is the point.

The message of the hammer on my head: The pond is always blazing. The transformation is not in the pond but in our ability to see it.

 

Do What Is Most Natural

IMG_0817The snows have come. The temperatures are grindingly low. Sitting at my desk, staring out the window at the world’s hibernation, I had a few thoughts about transformation. Actually, just before coming to the desk I flipped open the Bibles of Mankind for my random-thought-of-the-day. Today I landed on the Tao and specifically, this line: “By a transformation they live. By another transformation they die.”

In our births and our deaths we are all experts at transformation. In fact, in our progression through the many bodies we will in habit, the many phases we will navigate during the span of our singular life, we need not think about transformation or try to achieve it. Transformation is what we do. It happens. Track the progression of any life from infant to old age and you will witness a remarkable transformation.

I’ve just completed the first full cycle of seasons in my new home. Because it is all new to me, I’ve had the eyes to see the nuances, the profound changes in the trees, the lake, the rhythms of life including the migrations of geese. Nothing is normal (yet) so everything is special and alive. The cycle of the seasons, like the continual movement through the long body of life, is an ever-present transformation. The seasons do not try to transform; they are transformation.

People think they need to intend transformation. We seem to think we need to work at it to achieve it and somehow do not transform if we don’t marshal the process. Consciousness, like the body and the cycles of the seasons, transforms whether we intend it our not. That is the nature of consciousness. That is the natural movement of awareness.

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'Dancing In The Front Yard' by David Robinson

‘Dancing In The Front Yard’ by David Robinson

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Make No Sense

Untiltled Narrative by David Robinson

Untiltled Narrative by David Robinson

The cliché: life is a cycle. Order begets chaos and chaos begets order. Both are necessary. Just as spring is not possible without winter, order without chaos makes for only half a life. Safety without uncertainty makes for only half a life and a very boring life story.

Ann passed away last night. Her battle with cancer was long and nothing short of heroic. Kerri said, “She was such a bright light! Damn cancer. This makes no sense.” Too true.

Last night, John came back into our lives. We sat for hours talking of the events and changes of the lost years. He told us of the necessity to finally stop trying “to make things work” and how he stepped into the discomfort of uncertainty. Now, standing solidly in his uncertainty, he feels both lost and found. That is a great description of how change feels. We got the news of Ann’s death while John was visiting. We had a glass of wine and made a toast to her life. And then we made a toast to appreciating life in all of its textures. John said, “At the end of the day, all that really matters is a bottle of wine to share with friends.” Too true.

More clichés: rejuvenation necessarily begins in the province of disorder and the unknown. The journey back to self winds through miles and miles of uncharted territory.

Each journey is made beautiful by the monsters and masters we meet along the way. Both are teachers. Both bring gifts and force changes of direction. The Cyclops is as necessary as the sage and both serve new sight and the refocusing of the eye. Both are necessary to strip away our resistance to the cycles, to peel away the protective layers we pile on to life that obscures what truly matters.

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Play For The Light

Photo by Wes Morrissey. See more at rocknfish.com

Photo by Wes Morrissey. See more at rocknfish.com

I’m hanging out listening to the handbell choir practice. I meant to bring my ipad so I could write while hanging out but I forgot it so I had to go old school and find a pen and some paper. The pen was easy but the only paper I could find was the back of an old church bulletin. I opened the bulletin and found the language for the communion celebration, “…he took bread, gave thanks, and broke it saying, ‘Take this and eat. This is my body, given for you….”

In reading the words I was thrown back in time (a meditative handbell soundtrack is very useful when being cast backwards in time). Many years ago, just after I moved to Seattle, the Makah tribe attempted to revive their traditional whale hunt. The entirety of their traditional ritual life stems from the hunt – the whale is their central god much as the buffalo is central to the worship of the plains tribes. In the early 20th century the Makah voluntarily suspended the hunt because European whaling techniques had devastated the whale population. Consequently, with no central ritual, their community fell into disarray. The revival of the hunt brought intense opposition and a media circus of epic proportions.

At the time, I was taking a masters degree in systems theory with a focus on Cultural Mythology and Transformational Art and, so, was enrapt by the collision of cultural perspectives. Through one lens, the hunt was an unnecessary slaughter of a whale. Through another lens it was a communion meal; the hunter is deemed worthy and chosen by the god (the whale), the god gives his life to nourish the people (spiritually and literally), and the people, in turn, perform the rituals of rebirth that bring the god back to life. It is a cycle of death and rebirth, the god nourishing the people and the people revivifying the god through their rituals and attention to life.

The central word is “communion;” to commune with the divine – regardless of faith tradition. And, in the end of the day, when the shopping is all done, isn’t that what this season is about? Does it matter how we mark the return of the light, the winter solstice, the return of the god to eventually bring life to a barren winter landscape (I’m writing metaphorically, too), the fulfillment of a prophecy, as long as we truly experience communion with something bigger than ourselves? It is an awesome responsibility to revivify the god – especially when the return depends upon how we live our lives and perform our rituals.

The handbell choir is working extra hard. Although they play each month, this preparation is for something special. They play with a sense of stress and excitement and desire a perfection that they usually do not entertain. This performance matters more than the others because they know, just like this time last year, they are playing for the return of the light.

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Visit With Your Guardian

My Threshold Guardian at the Jelly Belly store.

My Threshold Guardian at the Jelly Belly store.

In addition to being a dear friend, Arnie is my personal threshold guardian. His appearances in my life always signal that change is a’comin’. The last time that I saw Arnie I left behind everything that I knew (literally and metaphorically). I began a long pilgrimage to the church of my self. It felt as if I stepped into my big wooden sailing ship and set a course for the edge of the known world and then, with great intention, sailed over the edge.

Two years have passed since our last meeting. In the interim, I have experienced Sirens and Cyclops, I lost my metaphoric ship and crew to the great whirling Charybdis, I was held captive on an island, I paid an extraordinary visit to the underworld and, at last, returned to the light with new knowledge. And, this week, as is his custom when I am ready to pass through the next portal, Arnie came to visit.

Saul’s voice roared in my head as Arnie and I debriefed my two-year journey: address your self to the field of possibility, not to the opponent. Possibility, I learned, becomes visible when we are vulnerable and available to it. It appears when we place our focus on it, when we seek it. Pushing and protecting and fighting and resisting obscures the field of possibility because our focus is on the opponent, not on the possibility.

And, of course, the greatest opponent is our self.

In the language of story, for great personal transformation to occur, we must leave behind everything we know and go on a journey into the unknown. That includes leaving behind who we know ourselves to be. In other words, we are required to let go of all the things we believe that we can control – but in truth cannot; we are required to release our insistence on keeping things “as they are.” In the end, we are required to face and then release the things that we are trying “to make work” but cannot – and let go of all the things we want to force into existence but cannot. That is the moment the opponent in our self disappears and we are at last able to turn our eyes outward and see the field of possibility that has been available for us all along.

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Eve, by David Robinson

Eve, by David Robinson

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Let Yourself Dance

'Dancing In The Front Yard' by David Robinson

My painting, ‘Dancing In The Front Yard’

It is the season of the light’s return. The Equinox is only a few days away. The dark days bode of new light. It is the literal, solar-lunar cycle-dance of rebirth, the return of the sun.

The great theatre artist, Jim Edmondson, spoke of all life as a dance of giving and receiving. To give and receive are energies similar to the tides or the intake and exhale of breath. The dance requires both giving and receiving and, in truth, they are not separate but are one action, one continuous connected cycle as is chaos and order, birth and death, winter and summer, boredom and breakthrough.

All stories lead back to this dance, this source of light’s disappearance and return. Frodo wrestles with the pull of the ring, Orpheus descends into darkness to bring Eurydice back to the light, a too-early-death affords a healthy heart and new life to a stranger, a baby is born and down the hall Hospice is called, lost love leads to new love, we wrestle with our limitations and someday transcend them (or not); we dance the dance every day because, in truth, we never know what the day brings and learn that this life sparkles when with clear intention we bring our light to the day. What else?

With all of our talk of transformation and renewal, we pretend that the dance is something new, something we must intend, when it is a dance as old as time and as ordinary and extraordinary as the sun setting and rising again. It is new when we pay attention and greet each day as a new step in a very old dance, a new opportunity to give and receive. To live fully, to transform, requires nothing more than to pay attention and let yourself dance.

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Simply Listen

Pieta with Paparazzi

I call this one Pieta with Paparazzi

I am standing in a lobby listening to people compare their tragedies. It is more than comparison; it is a festival of one-ups-manship. “If you think that’s bad, my niece was just diagnosed with a terrible cancer….” The first speaker, now crestfallen, reaches into her story-bag of pain as another member of the group competes, “That happened to my brother just after his daughter was hit broadside by an enormous truck!” The group coos in sympathy, each in a hurry to make their personal story of hurt the center of the conversation. I wonder at their need to outdo each other in tragedy.

I suppose it is human, this feeding frenzy of drama. I want to reject my supposition outright. Suppose it is not human? I wonder if this dis-ease is cultural, an expression of the fragmentation that comes from the too-busy, the clan that avoids internal quiet at all costs, filling every moment with television, gaming, texting, emailing, gossip-news. As Anne Morrow Lindbergh wrote in Gifts From The Sea, it is impossible to know who you are without dedicated inner spaciousness and quiet. To listen to your self is the only way to really know your self. Filling the quiet space with incessant noise withers the root.

Maybe.

All stories require conflict to move forward but it is also true that the point of all storytelling is transformation. Through the conflict we are transformed. Perhaps that is what bothers me as I listen to this pain frenzy: the emphasis is on the suffering. The investment, the identity, is in the wound, not the transformation.

There is a simple Buddhist prayer that I like:

May I dwell in my heart. May I be free from suffering. May I be healed. May I be at peace.

The prayer is like a musical round that progresses from the “I” to the “You” to the “We.” The emphasis is on the transformation. It begins with dwelling in the heart.

Maybe.

What bothers me most is the absence of the capacity to listen. The first speaker needed to be heard, not outdone. I wonder what might have happened if the group had simply said, “Tell us.” I wonder what might have happened if they had been able to be present with another’s pain. To listen, simply to listen, must be a route to free each other from suffering, to heal, to create peace.

title_pageGo here to buy hard copies (and Kindle) of my latest book: The Seer: The Mind of the Entrepreneur, Artist, Visionary, Innovator, Seeker, Learner, Leader, Creator,…You.

Or, you can go here for all forms of digital options

 

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