Mix Beautiful Color

photo-6This magnet-sentiment was on Jim’s refrigerator:

It’s never too late to become what you might have been.

It is particularly poignant because both Jim and I are surprised, dare I admit, disoriented, after finally producing The Lost Boy. It was over a decade in coming. I’d stopped believing that it would ever find a path to the stage and, instead, would remain a good story for dinner conversation. Now that it’s out of the box and rolling around in the world of possible-next-productions, I hear Tom’s voice ringing in my ears, “Readiness is all.” It couldn’t happen until it was ready, until I was ready.

For the past decade, coincident with the development of The Lost Boy, I have been telling stories at conferences, with symphonies, during organizational trainings, and other random stage performances. I have inadvertently learned to tell a good story (or better stated while slaughtering all grammar: to tell a story good). 5 years ago I couldn’t have performed the play as I did last week. I didn’t have the chops for it. I do now.

Years ago, after being wowed by Jim Edmondson’s performance of King Lear, I asked him what he’d learned from doing the role. He replied, “I don’t have enough colors in my paint box to do it justice. Not yet.” This giant of American theatre blew my socks off with his performance, but felt that he fell short. He couldn’t yet fulfill the demands of the role. He knew there was more to grasp and his artistic arms were not long enough. He knew he was not yet ready. No amount of accolade or sock-less fans would change what he knew: there was more to the role than he could reach. More age, more life, more skill was needed. He taught me in that moment what it meant to be an artist. The compass is internal. The capacity is ever expanding if you work at it.

I now believe that, to produce The Lost Boy, I also needed to find the right reason before readiness was available. For years I thought I had an obligation to Tom. I thought I had to finish it for him and tell his story. That was only partially true. The real obligation was to myself. I had to finish it for me – and it took a good deal of readiness for me to see that. It had to become my play. And, in becoming my play, I can now see that I have a world of color in my paint box – and a world of color that I still need to develop. That is the name of this game of mastery. There is never an end. There are just more and more beautiful colors to find and mix and share.

 

Jump!

photo

The set for The Lost Boy

Once, I stood on a ledge. I wanted to jump into a river several feet below but I was afraid. I’d watched kids do it all day. They told me in excited tones that it was only a 70-foot drop. I’m a bit afraid of heights – okay, I’m a lot afraid of heights – and from the ledge it looked to me more like 1000 feet. I jumped but have no memory of it. After investing in my fear for many minutes, I remember making a decision, standing and walking toward the edge. I remember bobbing to the surface and laughing aloud.

I learned a great lesson that day: if I put my focus on my fear I will be paralyzed. Before taking the big step off the ledge I sat on a rock, and told myself that I was afraid. I was stuck. I couldn’t move. My mind was atwitter with all the reasons I couldn’t do it. When, finally, I realized that, if I put the same amount of focus and energy into jumping as I was investing into being afraid, the jump would be easy. It would be inevitable. It would be a decision, a choice. And, it was easy. The jump was as intentional as the fear was irrational. It was enlivening.

The Chili Boys in rehearsal

The Chili Boys in rehearsal

Last week we performed my play, The Lost Boy and through the process I revisited my ledge of so many years ago. The opening night served as a touchstone of growth. A play is made complete with the addition of an audience. Boil a play down to its essence and there is an actor and an audience. One is exposed and vulnerable, the other is safe within a group. That’s what makes it work: the one facilitates the journey for the many.

The actor gives and the audience receives – and, if the actor is doing his or her job, the audience gives and the actor receives. It’s a loop. It is a relationship. For the actor, this dance of giving and receiving can be either a terrifying proposition or an exhilarating experience. It all depends upon where the actor places his or her focus. If the focus is on pleasing the audience, the play will be a miserable affair to perform. The audience will play the role of judge or worse, the enemy. It will be a ledge alive with irrational fear. If, instead, the focus is on the action of the play, the simplicity of doing, the experience will be alive and invigorating for everyone involved. The audience will be allies on a single journey with the actor. The actor will be present so that the audience can also experience presence.

When Kerri and I stepped onto the stage last Friday, there was no ledge; it was all jump…

[to be continued]

End And Begin

photo-2My fascination with this play grows every day. It has had a hold on me for over a decade. I’ve told the story of The Lost Boy to everyone I know. And now, as we approach opening night, the story of the production, the timing of the production, the people coming out of the woodwork for the production, Tom’s relatives appearing with additions to the narrative that Tom originally relayed to me – is equal to or exceeding the marvel of the play itself. The story around the story is, in some ways better than the story itself. Or, perhaps it is an extension to the story, the next chapter. Roger once told me that he believed the most interesting aspect of the story was not the discovery of a trunk plastered into the walls, not the story Tom felt an imperative to pass on to me, but the story of my time with Tom. “I want you to tell that story,” he said.

I have a file of recordings that I made of some of my conversations with Tom. They were in a format that made them inaccessible to me. I kept them but have been unable to listen to them for several years. A few nights ago, on a whim, I searched for conversion programs and in less than an hour, I was listening to one of the recordings. It was like opening the trunk that had been plastered into the wall. I listened to one of our conversations. I listened to our laughter. I listened to the questions I asked and his thoughtful and generous responses. I listened as I told him that I believed the real story was not Johnny’s or Isabelle’s, but his. He considered it but could not see himself as anything other than a messenger. My suggestion to him was prophetic.

On a lovely August evening in 2013 I was on a pier in Wisconsin when I received the call that Tom had passed. I sat on a bench and talked with Marcia, Tom’s widow, for over an hour. After the call I walked with Kerri and as we watched the sun set I told her stories of Tom.

My attempts to produce the play while Tom was alive (though too ill to perform the piece) hit walls of brick and stone. If I wanted disaster to strike I only needed to attempt to mount a production of The Lost Boy. I’d all but shelved it and, although I’d rewritten it so I could perform the story, the script seemed incomplete, somehow awkward. When Tom passed, the end of the play became apparent – I saw the flaw. Tom needed to join the story, not tell it. I did a final rewrite and the play was ready.

I’ve been amused because, after so many obstacles, this attempt is almost producing itself. It is as if we couldn’t stop the transmission of the story if we tried. Jim said, “I think Tom is working his magic from the other side.” The other night, in rehearsal, just as I worked the section about Isabelle (Tom’s great grandmother) reaching through time, ringing a cow bell to summon Tom, the bells from the neighboring church began to toll.

It made me laugh and I recalled a question he often asked: where does a story end? Where does it begin?

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Light The Way

A detail from my painting, An Instrument of Peace

A detail from my painting, An Instrument of Peace

Yesterday was Ann’s funeral. She died too young but by all accounts lived out loud – she packed a lot of life into her short time. One of the speakers said that she was neither a glass-half-empty nor a glass-half-full kind of person; her glass was always overflowing. I sat in the choir loft and listened to the stories, the grief and the laughter, the music that a community makes when it says good-bye. I only know her through their stories, through their eyes, and I was overwhelmed with the beauty that they saw in her. She was rooted in a community and the community was rooted in her. I was moved by the story she inspired.

Just before the service I was working on my play, The Lost Boy. We open in a few short weeks. I was memorizing the last two pages. The language of the play, the moment in the script that I worked, is about Tom’s ancestors answering his call. He worried about what to do with the ranch and the legacy that he guarded. He didn’t know what to do. There was no one to receive what he had to tell. He summoned the ancestors and, when he needed them most, they came. They didn’t answer his question. Instead, they took his hand and helped him join the story.

Jean Houston called us – the living – the burning point of the ancestral ship. Each of us carry forward the story, we add a chapter to a longer epic whether we realize it or not. Once, many years ago, John was directing one of Shakespeare’s plays for my company. While talking with the young actors about the play, he was moved to tears telling them how he realized that he was a link in a long chain that led all the way back to a first production in the 17th century. This play did not exist isolated in time. It was a burning point. Their work mattered because they were the guardians of a tradition. They were the burning point. The play was remarkable because the actors understood their root; even the smallest action mattered because if fed something bigger.

A few weeks ago we watched the film, The Descendants, with Brad and Jen’s movie group. It is a story of legacy and mattering – a story of what happens to descendants when everything looks like a commodity. The root withers. The story dissipates. As Yeats wrote, “The center cannot hold.” Joseph Campbell said that our mythology was dead and all the proof we needed was in the news. It took me years to fully understand his statement. And, the question he asked was this: once lost can a community revive its mythology? Can it reconnect with the root? Can it look beyond the immediate and see the rich soil of the greater story? As the burning point, can we light the way forward or is our dilemma the same as Tom’s: what do you do when you carry a root-story and no one is interested or capable of hearing it?

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from my Yoga series

from my Yoga series

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Walk With Me

Tom and me a long time ago.

Tom and me a long time ago.

Sometimes it is the smallest thing that smacks you.

Recently I reread one of my favorite books, A Prayer For Owen Meany by John Irving. In the book, the narrator of the story suffers a loss. He tells us that we lose people in pieces, not all at once. During holidays, birth dates, passing a favorite place, and the loss happens all over again, again and again.

Today I was editing The Lost Boy script. Originally, the script was a transcript from interviews with Tom intended for Tom to perform. It was filled with quotation marks – he quoted lots of people. His story is populated with some fantastic characters. After his death I rewrote the play for two actors so that I might tell the story but I didn’t clean up the punctuation. I translated the transcription. I shaped scenes within the stories he told. As I worked on the edits today, I was suddenly struck dumb by the quotation marks. They were Tom’s. They were his exact quotes; they were no longer appropriate to the rewrites. As I erased the quotations I lost him all over again. Each erasure took a little bit more of him away.

And…it’s a paradox. The erasure also brought him closer to me. Tom used to say that the stories of his kin where more than just stories, they were alive. He could not walk the ranch land without his ancestors walking with him. He told me that he knew who he was because he knew who they were. As I removed the quotes from the script the stories were no longer Tom’s, they became mine to tell. His story and mine became one, single tale. I realized that I cannot tell this story without Tom telling it with me. Like him, I know who I am because I know who he was. I couldn’t ask for better company to walk this story with me.

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Hear The Voices

photo-2This is the most unusual rehearsal process I’ve ever navigated.

First, I wrote the play and in preparing to perform it, I’m discovering it anew as if someone else wrote it. There have been brilliant and funny moments when I ask myself, I wonder why he wrote that? The good news is that I remember whom to ask.

Second, the play was originally meant for Tom to perform and since the story is Tom’s family narrative, I wanted the language and syntax to be Tom’s. In development, I recorded hours of conversation with him. Much of the first draft was a transcription so that I might capture word-for-word his language choices and speech patterns. Those structures survived the several rewrites that happened after Tom’s death. In preparing to perform the play I’m wrestling with the language. I’m wrestling with his language. It is almost as if I am discovering my own speech patterns and syntax – in telling Tom’s story I’m finding it necessary to tell it my way, not his. Essentially, as is true in all good storytelling, I am finding myself, my voice, through his story.

Tom and me a long time ago.

Tom and me a long time ago.

Finally, the music is a character in the play and the musicians, Mom’s Chili Boys, are madly rehearsing in California while the actors (Kerri and I) are rehearsing in Wisconsin. The internet is a beautiful thing as, each day, we pass notes, record voices, email questions; we will only be together in the same room 3 days before the first performance. We’re essentially workshopping the play from two locations. It is akin to rehearsing a symphony in parts and the parts only come together in the final day. They get to experience the whole symphony, the fullness of their music as played through all of the voices, only in the final hour. And that will be true of this play.

Each day I rehearse and I hear Tom’s voice in my head, telling me the stories that comprise the play. I am reminded that, whether artist or audience, art is a living thing. It is a relationship and ultimately that relationship is with your self.

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Untitled by David Robinson

Untitled by David Robinson

Go here for fine art prints of my paintings.

Visit With Your Guardian

My Threshold Guardian at the Jelly Belly store.

My Threshold Guardian at the Jelly Belly store.

In addition to being a dear friend, Arnie is my personal threshold guardian. His appearances in my life always signal that change is a’comin’. The last time that I saw Arnie I left behind everything that I knew (literally and metaphorically). I began a long pilgrimage to the church of my self. It felt as if I stepped into my big wooden sailing ship and set a course for the edge of the known world and then, with great intention, sailed over the edge.

Two years have passed since our last meeting. In the interim, I have experienced Sirens and Cyclops, I lost my metaphoric ship and crew to the great whirling Charybdis, I was held captive on an island, I paid an extraordinary visit to the underworld and, at last, returned to the light with new knowledge. And, this week, as is his custom when I am ready to pass through the next portal, Arnie came to visit.

Saul’s voice roared in my head as Arnie and I debriefed my two-year journey: address your self to the field of possibility, not to the opponent. Possibility, I learned, becomes visible when we are vulnerable and available to it. It appears when we place our focus on it, when we seek it. Pushing and protecting and fighting and resisting obscures the field of possibility because our focus is on the opponent, not on the possibility.

And, of course, the greatest opponent is our self.

In the language of story, for great personal transformation to occur, we must leave behind everything we know and go on a journey into the unknown. That includes leaving behind who we know ourselves to be. In other words, we are required to let go of all the things we believe that we can control – but in truth cannot; we are required to release our insistence on keeping things “as they are.” In the end, we are required to face and then release the things that we are trying “to make work” but cannot – and let go of all the things we want to force into existence but cannot. That is the moment the opponent in our self disappears and we are at last able to turn our eyes outward and see the field of possibility that has been available for us all along.

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Eve, by David Robinson

Eve, by David Robinson

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Recognize The Gift

Kerri with her mom, Beaky

Kerri with her mom, Beaky

Late night thoughts from the ER.

Earlier in the day Beaky told me that she had no special talents and I protested! She is one of the best storytellers I’ve ever known. She’s a natural. She can’t help herself. Sit with Beaky and you’ll hear some great stories. Beaky is like the rest of us: she doesn’t recognize her greatest gift because she thinks it is ordinary. She overlooks her gift because she thinks everyone can do what she does easily. That is the way with gifts: it is in the ordinary that we ultimately recognize our extraordinary-ness.

Beaky fell and we spent the night with her in the emergency room. As we sat by her bed, waiting for the pain medication to kick in, she said, “Did I ever tell you about the time…?” We heard stories about stags leaping over the car and the late-in-life marriage of her brother.

Another gift, related to her gift of story or, perhaps, an extension of her story-gift: people smile when they hang out with Beaky, even under extreme circumstances. For instance, writhing in pain, she looked into the eyes of a nurse and said, “I wish I had some of what you have! You have such a lovely smile.” And a new story begins; the nurse moved into the hall to tell the night staff about the kind woman in room 28.

After a sleepless night, Kerri and I sat in the hospital café and talked about the lessons of life, the lessons in generosity of spirit, the instruction in Grace and the rich stories we are receiving. From this seat, not much else seems important.

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Johnny crop copySupport the Kickstarter campaign for my play, The Lost Boy

Touch The Past

The journal/record Isabelle kept of the fever that killed Johnny.

The journal/record Isabelle kept of the fever that killed Johnny.

I’ve been posting updates to pledgers for my play, The Lost Boy, through the Kickstarter campaign. I’ve been using images of the artifacts – Johnny Quiggle’s possessions – found in the trunk. Jim, the chief Chili Boy, has been doing archival and art shots of the artifacts. The images have served to make a vital point about the play: this story happened. This little boy died. The story that unfolded for me moved both forward and backwards in time. And, while receiving it from Tom, I realized that it was also my story, and your story. It’s universal and, therefore, worthy to tell. My latest update generated much feedback so I’m sharing it here, too:

Jim has completed shooting archive and detail photos of the contents of Johnny’s trunk. This journal was the last thing Isabelle put in the trunk before she closed it in 1885 and secretly sealed it into the walls. Tom told me that this journal told him more about Isabelle than any other object in the trunk. In her record of the fever, he could read her worry, her despair, her fears, a few days of hope, and then the devastation at losing her son. This play is more than a good story well told; it is one of the ways Isabelle reached through time, through Tom, and into me to tell a story that is relevant to all of us.

Thank you for everything you have done to bring this play to life. It is your encouragement and support (financially and otherwise) that will open the trunk to larger audience and extend Isabelle’s intention beyond the walls of the ranch, beyond the Quiggle/McKenzie families, and into the greater conversation.

Johnny crop copySupport the kickstarter campaign for The Lost Boy

 

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Doubt

Pidgeon Pier - acrylic on canvas

Pigeon Pier – acrylic on canvas

It’s been months since I had a good chat with the stained glass window. I hadn’t realized that the conversations had stopped. The summer was a blur of unplanned travel and I suspect during the chaos of coming and going that I simply stopped asking questions.

This morning we awoke to snow, the first of the season. Snow arrives silently and inspires inner silence. Steeped in the snow’s quiet I heard the window’s greeting. “Ah, Welcome back.” And so began our conversation about doubt.

Doubt is a double-edged sword, it has two distinct faces. The first face, unlike the snow, is noisy. Doubt does not arrive in silence. It demands to be heard. In the middle of my conversation with the window I heard P-Tom say, “Fear makes us doubt our belief and believe our doubts.” This face of doubt is a crazy maker. It makes muddy the inner waters. It makes all fears come true.

There is another face of doubt, not born of fear but arising from love. The 5th Agreement of Don Miguel Ruiz is this: doubt everything that you think. To doubt what you think makes little sense without the preceding agreements, the most powerful (to me) is this – Be impeccable to your word: speak your truth and nothing else; do not blame or accuse or make others responsible for your pain (your thoughts and actions); own your thoughts; own your actions. Or, better said, love yourself enough to express your love and nothing else. Don Miguel writes that impeccability to your word requires self-love. In this context, this other face of doubt is a step forward. Coming from love, to doubt what you think is akin to cleaning up the dirty dishes. It is to not take anything too seriously. Thought is nothing more than storytelling and to doubt the story births detachment from investment in the story. Detaching from the story-investment brings quiet, like the snow.

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Yoga Series 7Go here for fine art prints of my paintings