See The Sacred [David’s blog on KS Friday]

I’ve decided that one of the many problems we face as a culture and as a nation is that we do not recognize our sacred moments. We generally miss the extraordinary because they often come dressed in ordinary clothes; we look for grand gestures, tablets from the mountaintop, or confuse the sacred with something more entertaining. We miss the moment when we participate in the sacred, moments like voting, moments like speaking freely. There are moments like helping a neighbor, working at a food bank, volunteering at a school. Making someone’s life better is sacred.

Sacred moments are often gritty or mundane. They are not always like watching the sunrise over the lake on an anniversary.

Sometimes sacred moments are spontaneous. In the wake of the storm we wandered down to the park adjacent to the harbor. She wanted me to see the gazebo where the bands play. It’s an intentional place, a beautiful structure meant to be a center where the community gathers. Climbing the steps to the rain-soaked deck, I saw the idea pop into her mind. She pulled out her phone, brought up a piece of music that is sacred to us, If Ever You Were Mine by Cherish The Ladies. We waltzed as we did ten years ago. Our dear Linda taught us to waltz to this piece of music, our first dance at our wedding reception. Sacred.

We danced. Kerri led – just as at our wedding – and we laughed and laughed. I do not hear the beat as well as my musician wife. For us – for me – dancing badly with her is sacred.

The people in the park taking a rainy night constitutional gave us a wide berth. They must have thought the couple waltzing in the gazebo must be crazy or a menace to the public. We waltzed and because once was not enough, we waltzed again.

That’s the misunderstood characteristic of the sacred: it need not be reserved for rare occasions; the sacred can be courted, woven into the the everyday, the ordinary: the sound of the chimes that Guy gifted to us, the song of the cardinal or the hummingbird at the feeder. Raking the leaves on a crisp autumn day. The smell of freshly ground coffee. Holding hands as we descend the steps of the gazebo, splashing in puddles, shaking the rain from our hair.

Sacred.

SLOW DANCE on the album AS SURE AS THE SUN © 2002 Kerri Sherwood

Kerri’s albums are available on iTunes or streaming on Pandora

read Kerri’s blogpost about THE GAZEBO

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The Origin [David’s blog on Two Artists Tuesday]

“Fire is the origin of stone. By working the stone with heat, I am returning it to its source.” ~ Andy Goldsworthy

We journeyed to her place of origin. Circumstance rather than intention took her home.

We retraced the steps she took as a child. We sat at the spot in the harbor where she once wrote poetry and lyrics for songs. We retraced the streets and avenues where she once drove in her ’71 VW Beetle. We ate baked clams. We visited the beach that lives on as one of her sacred places. She told me stories of her life. Before.

After walking the beach, after gathering rocks and shells, we sat on a weathered bench and listened. We felt the power of the place. The tide was coming in. The gulls flew high and dropped clams, attempting to crack them open. The warmth of the fall day was tempered by the cool wind off the sound.

My job was to hold the silence.

She was communing – not only with this sacred place – the origin – but with the young girl who rode her bike to this beach half a century ago. She walked to the water’s edge looking for that girl. She reached back in time and held out her hand. The young girl, unsure of what the future might hold, cautiously opened her hand and accepted the offer.

read Kerri’s blogpost about THE BENCH

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Or Will We? [David’s blog on Flawed Wednesday]

“When government fears the people, there is liberty. When the people fear the government, there is tyranny.” ~ Thomas Jefferson

And suddenly the winds arrive. The forecast warned us to expect powerful winds early this morning so I was taken aback when I opened the door to an eerie stillness. Dogga trotted outside into a world with nary a whisper of breeze. Three hours later, as we sat down to write, as if someone threw a magic switch, the first burst of wind rattled the windows. The trees moaned.

I was struck by this quote from Martin Prechtel:

“I knew that no worthy ritual was done for the experience of the ritual but was carried out to maintain a regular life of work and harvest, raising children and struggle.”

Rituals, like Easter or The Hajj or Diwali are appeals, acts of sacred orientation. They are acknowledgement of our smallness in the face of the vast mystery of this universe. They are meant to renew our connection to the immense, to life. Ultimately, they are the recognition that our actions, each and every day, no matter how small…matter; that we are active participants in the well-being, restoration and continuance of life. We are active creators of our relationship with the mystery.

Rituals are meant to affirm that we are not the overlords but are responsible for the care and feeding of “something bigger than myself.” We are a part of the whole. Nothing more.

Rituals are meant to remind us that we are not passive witnesses to the health of the community or the planet, but that we are stewards, active participants in our own and the community’s well-being: physically, mentally, spiritually. How we walk through life, how we treat each other, how we care for our environment, matters.

The aim is not the performance of the ritual. The aim is how the performance of the ritual intentionally orients us to daily life and to each other.

When the performance of the ritual becomes the point of the ritual it is a sure sign that the greater mythology is dying. Or already dead. And, mythology – a shared story – is the glue that holds a community together. Without it a community fractures.

Rituals need not be religious to be sacred. In the USA, our legal system and how it works is rooted in a ritual dedication to our national communal glue: the law. The Constitution is the sacred document at the center of our legal ritual and is built upon a sacred ideal: no man is above the law.

In America, the rule of law is king...For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is.” Thomas Paine, Common Sense

Historians will someday write of the collapse of our ritual of law. They will point to the Immunity decision written by Chief Justice John Roberts, someone who swore an oath to protect our Constitution, yet somehow granted a president immunity from the rule of law. He put the whims of a man above the law. The center collapsed.

Today, we witness the dissolution of ours law. A judge ruled and was ignored by a White House that knows the executive branch is immune from law and can, therefore, be law-less.

Last week we saw that congress – our makers of law – had no will to uphold their sacred duty of checks-and-balance to the executive. They signed away their power and with it, our freedoms as protected by their adherence to the Constitution. They meet now for no other reason than to meet – having abdicated their function in the ritual of democracy, having lost their purpose, they now function without meaning. They forgot their role in the ritual renewal of democracy. They now merely pretend that their actions matter.

The ritual collapses. The glue dissolves. It remains to be seen if the people, the ordinary everyday people, the people who, in a democracy, are meant to hold the power, will come together and reclaim our ritual of law from tyranny. Or will we, like the congress and the courts, fear the new king, abdicate our responsibility, remain silent and watch our freedoms circle the drain?

read Kerri’s blog on FLAWED WEDNESDAY

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Two Idioms [David’s blog on Merely A Thought Monday]

“A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.” ~ The Declaration of Independence of The United States of America, Congress, July 4, 1776

Today in the Rotunda, the symbolic center of our nation’s capitol, we bear witness to our nation willingly and publicly soiling itself. Our founding documents rendered little more than toilet tissue by a career-criminal swearing an oath to the Constitution that he has no intention of keeping. The oath administered by a Supreme Court judge who violated his oath to the Constitution by ruling the tyrant was immune from justice and, therefore, a king.

The tyrant did not arrive to the dais unassisted. A corrupted justice system, the complete moral collapse of the once grand old party, a gullible and/or apathetic* citizenry unwilling or incapable of discerning fact from fox-fantasy.

As we soil ourselves, we soil the world.

“Every man for himself!” is an idiom used in two distinct circumstances: 1) the moment when the ship is going down and no hope remains, and 2) when the rot of self-interest corrupts the heart of a community. “Every man for himself!” is the battle cry of giddy robber-barons plundering the public. Today, with the elevation of the tyrant, with the election of the oligarchy, we bear witness to both uses of the idiom. The ship of public service founders in a hog trough of personal gain.

It is no small irony that today we also celebrate Dr. Martin Luther King, Jr., champion of The Civil Rights Movement, the voice of the nation’s conscience, protesting the racial discrimination written into our laws. An eloquent moral compass. A man with a dream guided by another idiom, “I am my brother’s and sister’s keeper.”

The line of division in our nation is now crystal clear, made symbolic by the two idioms colliding on our public calendar. Today there is no middle ground; we necessarily choose sides.

I believe more of us identify with, follow and uphold the example set by MLK. Today we can choose to celebrate the best of us. Today we can choose to be keepers of the dream.

Or, we can choose to applaud the worst of us. The man is unfit. He knows it. We the people know it. We need not resign ourselves to jump aboard an already stinking ship of thieves declaring loyalty to a character-less man with no greater vision than that of public plunder. Every man for himself. The idiomatic killer of the dream.

Today we can choose to be our brother’s and sister’s keeper. We. The People. Keepers of the dream.

Our sacred documents were written to prevent this moment of public debasement. It is astonishing on this day to see our founding documents, our highest ideals, so easily and with great ceremony flushed by the very people sworn to protect them.

*Approximately 90 million eligible voters did not vote in 2024, 36% of the electorate simply did not show up. Since DJT won the election with 77 million votes, slightly less than 50% of votes cast, he ascends the dais with less than 32% of the electorate. Less people voted for the despot than those who couldn’t be bothered to vote and stayed home. A sad and cautionary tale.

read Kerri’s blogpost about WE THE PEOPLE

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The Whole Of It [David’s blog on KS Friday]

Rather than cut back our ornamental grasses in the fall, we opt to leave them untouched until later in the spring. Not only do they provide shelter for the critters through the cold months, they are also visually stunning and, as an artist, to be stunned visually is high on my priority list. Raw sienna and ochre slow-dance against the cold ice blue of the snow. My favorite is the sunset playing through the waving winter plumes, orange, pink and purple.

The chipmunks have a highway that runs behind the grasses on the side of the yard. It stretches from their sanctuary, Barney-the-piano, all the way to Kerri’s potting bench just off the deck. Lately, a tiger striped kitty visits in the night and stays close-in to the grasses. Dogga has surprised it a time or two and it beats a hasty retreat. I know where the kitty has been during the night because Dogga starts his day by tracking the kitty-path, sniffing along the grasses.

Between the birds, squirrels, bunnies, chippies, the kitty and dogga…there is an entire world, a vibrant life story thriving in and among the winter grasses. They are more than ornamental.

I’m reading about initiation rituals. I came upon this sentence and read it a few times: “…we boys realized that every human being’s goal in the village was the eventual admission into the pursuit and maintenance of the sacred.” [Martin Prechtel, Long Life Honey in the Heart] Pursuit of the sacred is eventual. Admission into the pursuit of the sacred comes with living a bit of life, navigating hardship, peeling off layers of self-importance and fully grasping the reality of mortality. Developing eyes that can see the sacred. Nurturing a heart that opens and appreciates the smallest-as-the-grandest of moments. My favorite word in the sentiment is “maintenance” – it suggests participation as well as responsibility. The sacred is connective tissue to the future and the past and disappears without tending. The maintenance of the sacred is a relationship: attend to the sacred and it will attend to you.

Actions with service intention. Living with attention.

In my reading I’ve learned of the fate of the uninitiated, those who know no responsibility to the village. They are destined to be adolescents forever, void of any greater perspective or sense of communal responsibility. Never capable of approaching their responsibility to maintaining the sacred since, to them, nothing is sacred. Self-serving. A life that collapses into dull inattention and usury.

It is one way of understanding the incoming administration and comprehending the sad, sad confirmation hearings: we are captive to the uninitiated. The uninitiated enabling the uninitiated. Thuggery is the inevitable aim and refuge of the perpetually adolescent. In this cadre, clearly, nothing is sacred. Nothing disqualifies.

The eventual admission into the pursuit and maintenance of the sacred. Every human being’s goal – if they mature into well-rounded human beings. It’s not a given. It’s a realization that comes from an orientation: a sense of greater responsibility to the village: the village – not only a place, but a relationship of people to a place, to ancestry, to tradition, to each other, to a dedication for the soul-health of all, now and into the future.

These days I feel grateful to those elders who felt a responsibility toward me, to steward my growth. To those who took time and care to orient me onto a life-path pointing toward the eventual admission and maintenance of the sacred. To those who helped nurture in me eyes capable of seeing beyond the ornament, capable of seeing the vibrant colors in winter grasses, capable of relishing the abundant life taking shelter, playing chase, enjoying safe passage…the whole of it a sanctuary.

GRACE on the album RIGHT NOW © 2010 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about WINTER GRASSES

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Scratches On The Wall [David’s blog on Two Artists Tuesday]

Scratches on the wall. Petroglyphs, the only evidence that remains of a people who once lived in these canyons, who lived by the river we’ve named Fremont. We do not know if they had a name for the river. We do not know if they had a name for themselves. We call them the Fremont, after the river. A location name.

The Fremont River is named for an American explorer, John Charles Fremont, so the people who scratched pictures into the rock over 1,000 years ago also carry his name. As is the nature of history, we locate them from our point of view. We build an identity-structure and civilization-story about them based upon our story of them. We’ve placed them in our narrative timeline, 1 – 1300 CE. We have no idea how they thought of or marked their time.

We have no idea what became of them. They disappeared into time. We have no idea what the petroglyphs mean or why they scratched them into the canyon walls. We wonder at the semiotics, the inner symbolic life that produced such strange (to us) images that remain on the red rock walls.

This morning, through my COVID aches and chills, I watched the news. I would like to say that I am mystified by the civilization-story currently being spun and supported by half of my nation but I am not. I would like to say that the hatred and fear-mongering of the red hat tribe is as much a mystery to me as the way of the Fremont, but it is not. The concurrent xenophobia and wild-eyed-creation of an internal enemy (anyone not in a red hat) has roots that are all too easy to see. It’s a fascist popcorn trail, a page from Hitler’s handbook. The language is identical. The images, scratched into the red-fox-walls of our time are all too easy to interpret. A frightened and misinformed populace is easily manipulated. Fooled.

What is a mystery to me is the inner symbolic life of my nation’s conservatives that seem so ready to trade our sacred democracy for a populist authoritarian. What scratches on the walls of their minds are so easily storied into hatred. What has so hardened their hearts that they embrace with cheers the repulsive bile spewed by their candidate? It is as incomprehensible to me as the petroglyphs of the Fremont.

All societies disappear into time. Ours, relative to the Fremont, is still in its infancy. We can only hope that an explorer in some distant future finds our petroglyphs – and although a mystery to them, we will have known that we transcended the authoritarian threat and overcame the fox-fear-fantasy, manufactured hatred and dark lies. And, over the next thousand years, our scratches on the wall tell the tale of how we matured to fulfill the promise of our sacred ideals. Out of many, one.

read Kerri’s blogpost about PETROGLYPHS

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Look In The Mirror [David’s blog on KS Friday]

“…the Impressionists took seriously what we now often fear: that when life changes outwardly, culture must change inwardly.” ~ Jason Farago, How the Impressionists Became the World’s Favorite Painters, and the Most Misunderstood

If the word zion means “a holy place”, then Zion National Park is aptly named. Even overrun with tourists crammed in shuttles, it remains sacred. Beyond us. We are, after all, a mere blip in its history.

“Imagine how long it took to sculpt these canyons!” Charlie exclaimed. Eons. I overheard a woman on the path to the Narrows say, “It invites awe.” It is good to occasionally put our lives in proper perspective, to glimpse our smallness. Invite awe. That is one of the roles of the sacred.

While the world’s first democracy was being formed in the 5th century BCE in Athens, Greece, the grand walls of Zion were already much as they are today. Both were sacred: the new idea of “rule by the people” and the impossible grandeur of the ancient canyons.

In our present day democracy we are meant to be in service to something bigger than ourselves. The people across generations. That, too, is one of the meanings and roles of the “sacred”. To give us perspective relative to the higher ideal of our constitution as it matures in the future.

The maga-clan would have us flip the equation and dismantle the sacred. The outward changes are visible everywhere. Lies replace truth, self-service erodes the constitution, the higher ideal. The red candidate claims to have all the answers, fundamentally misunderstanding and undermining rule-by-the-people. We are, after all, a democratic republic not an authoritarian cesspool.

At one time in our history, being found liable for rape would have disqualified a candidate. Multiple felony convictions would have immediately ended a presidential campaign. Outlandish and persistent lies, inflicting real harm on people in the nation, would have horrified the electorate. A campaign driven by thuggery and grift would have burst into flames and disappeared from the public stage. An insurrectionist would once have been jailed and forgotten. And yet, here we are. Outward changes.

“…when life changes outwardly, culture must change inwardly.

Ethics, moral decency, service to a higher ideal are completely absent in the maga-canon and the Project 2025 playbook. That so many in our nation, despite all we know, are willing to vote for a rapist, a liar, a grifter, a felon, a misogynist, a racist, a fear-mongerer…gives us a mirror with which we might glimpse our inward changes. The loss of the sacred. To fifty percent of our nation (it seems by the polling) our system of governance has been reduced from a sacred ideal to a superficial transaction. There is an unholy price to pay for winning-at-all-cost.

We have a choice in November. We can continue to create and protect our Zion, our rule-by-the-people, or we can take it down, throw it away and give the reins of power, not to the people, but to an angry narcissist who threatens to seek retribution and eliminate his political rivals.

Luckily, the choice is not his. It is ours. Look in the mirror while there is still time. Take a good hard look. Help others to look in the mirror and then vote to sustain rather than scrap our sacred democracy.

read Kerri’s blogpost about ZION

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The Stream [David’s blog on saturday morning smack-dab]

A wedding brought us to the mountains and within reach of a trail sacred to us. It never fails. The hike meanders through aspen groves, opens onto meadows with vistas that take our breath away. And then we come to the stream. Our stream.

Stepping on rocks in the rushing water, fifty yards up stream there is an ancient log straddling the crystal clear glacier melt. It provides a perfect mid-stream seat and has become a place for quiet reflection and insight. Three times in our eleven years together we’ve stepped up the stream to the log, stepped out of time and into hushed conversations and whispered revelations. By the time we return to the trail the world is different, better. Or we are different and somehow better.

I’m not sure what to call the previous phase of our time together. I am excited to welcome The Sweet Phase.

read Kerri’s blogpost about THE SWEET PHASE

smack-dab © 2024 kerrianddavid.com

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Wine Shadow [David’s blog on DR Thursday]

And with no warning, Cat Stevens was suddenly holding a concert in my head: Oh, I’m being followed by a wine-shadow, wine-shadow, wine-shadow. A leapin’ and hoppin’ on a wine-shadow, wine-shadow, wine-shadow…

Carl Jung wrote that “Everyone carries a shadow,…” I suspect Carl chose his verb carefully. Rather than being followed by it, everyone carries their shadow. The absolute weight of weightlessness. The next part of his thought goes like this: “…and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” The moral of his story: get to know your shadow.

I had a long talk with a high priest in Bali. He explained that, according to their belief, they see no need to run from the dark as we do. They strive to make peace with the dark. Keep in mind that their construct is not built upon the hard rock of heaven-or-hell. For them, there is dark energy and light energy. The two dance and balance each other. They are necessary to each other. Our work, he suggested, is to walk between them, hold them both as meaningful and sacred. Getting to know the shadow is about having a relationship with the light.

“Don’t sit down!” she said, jumping up, camera in hand.

“What? What?” I asked looking around. She rarely jumps up like that. Only in the presence of bees.

She pointed enthusiastically at my chair. “Shadow! Shadow!” she whispered, as if her voice would scare the shadow away. She focused her camera on the weighty-weightless.

“It’s beautiful,” I whispered, just in case she was right. I’ve ruined a shot or two in the past by using my outdoor voice. I didn’t want to get “the look” if I caused the shadow to flee before she could snap the picture.

It was during her photoshoot that Cat Stevens popped in. And Carl Jung, not wanting to be out-sung, offered his quote.

“I look forward to getting to know this shadow,” I said.

“What?” she whispered, aiming and re-aiming.

“Never mind,” I smiled.

Did it take long to find me?
I asked the faithful light
Oh, did it take long to find me?
And are you gonna stay the night?
” [Moonshadow, Cat Stevens]

read Kerri’s blogpost about WINE SHADOW

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Where It Ends [David’s blog on Merely A Thought Monday]

Today is the day when hoaxsters and jokesters and pranksters abound. It’s the unofficial-official national day of the trickster.

Historically on this day it’s best to doubt everything that you are told, to check the sources of your information. To join in the joking and let off some steam with a bit of harmless mischief.

It’s much harder in this day-and-age since everyday is April fools day! The mischief is not harmless. With so many dedicated conspiracy theorists running amok, shysters selling bibles, serial liars celebrated, vapid minds taken seriously, it’s difficult to tell where the fool’s day begins and where it ends. It’s tough to know where the fools begin and where they end.

So, on this day as on all others, it’s a best practice to doubt everything that you are told [as a rule of thumb, it’s not a bad practice everyday to doubt everything that you think!], to religiously check the sources of your information and to check the sources of information promoted as religious.

Fools and tricksters are meant to make us open our eyes; to step back and take ourselves less seriously. To help us discern between the sacred and the profane. They are meant to shock the system when the system begins to believe that it’s “all that.” They are meant to help us laugh at ourselves.

Play safe out there. Have fun. It is my deepest wish that we might lighten up ever so slightly and learn to chuckle at our foibles. I know, I know…pie in the sky. First we must learn to distinguish between a foible and a strength, a truth and a lie, a joke and a virtue, an ignoramus and a learner, propaganda and news.

Until then, we are all destined to be April’s fools.

read Kerri’s blogpost about FOOLS

[Christopher Wool’s painting, Fool, at the Milwaukee Art Museum]

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