Bring Your Boon

This painting is called Icarus.

This painting is called Icarus.

During my call with Skip I used the word, “boon.” He scribbled a note saying, “You’ve not used that word before.” The word came up because he’s been overrun by well meaning advice-givers that think he needs to know about the hero’s cycle. Skip said, (and it’s true) that he’s forgotten more about the hero’s cycle than most people will ever know. “I’m a business guy so they think I can’t possibly know about it!” he exclaimed. “If another person tells me about the hero’s cycle I’m going to explode.”

My thought for him was to pay attention to why so many people are coming up with the same response when they hear about his work. What’s evoking the common response: have you heard about the hero’s cycle? I always pay attention when a book title repeatedly drops into my world (I get the book) or when a place or a metaphor seems to pop up everywhere. What’s there that I may be overlooking? What is hammering Skip that he may not see? That’s what sparked the word, “boon.”

When the hero (and we are all heroes in our personal story) emerges from the ordeal of change, when they escape the belly of the whale, they are transformed. They know something that they didn’t before understand. This is the boon. They have a new gift or insight that will, in turn transform the community. Personal change is communal change. They are one and the same thing.

There is a small catch when dealing with boons: communities (like individuals) talk a lot about the need for change but mostly resist it. When you are the bringer of the gift, the carrier of the insight, often you are not welcome when you share it. New insights are dangerous to the status quo. History is resplendent with visionaries banished for sharing the boon of their transformation or bringing to the community the gold that they need but are incapable of recognizing.

Skip has arrived back to the world with a boon. He sailed to the edge and has returned with strange knowledge and a unique perspective. His insight contradicts common models of business. His boon describes motion, a flow, which is hard to see when the landscape is dominated by bottom lines and outcomes. His community mistakenly thinks he needs to go on a hero’s journey when, in fact, he is just returning. His hands are full of gold that they cannot see.

The best we can do is share what we hold. How it is received is out of our hands. If it is received at all is not in our control. Vincent Van Gogh died having sold one single painting – and that to his brother. The glory of his life – and the lives of all visionaries – is that he kept painting regardless of whether the world might someday see the boon, or not. It didn’t (and doesn’t) matter. Bringing the boon home is all that is required.

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Welcome The Bump

With Kerri on the top of a mountain

With Kerri on the top of a mountain in Colorado.

Just beyond Vail, Colorado there is a tiny two street town called Minturn. It began as a mining town when people were rushing for gold but these days it survives as a place for tourists. It is radically different than its founding fathers intended. We stayed there for a few days of rest and recuperation after our two-week double loop through Middle America.

The double loop through America was nowhere in the plan a month ago. Things just seemed to pop up. A death. Kerri’s daughter stumbled into a new job that necessitated an immediate move. Plans changed. Our intentions for the month went out the window. All of the artistry went on hold. We quickly packed the car and hit the road.

Just as plans change it is also true that change is rarely planned. I’ve yet to meet a person who doesn’t resist change (despite their rhetoric). Change requires a step into the unknown and that’s precisely the point: real change comes when we simply don’t know. Most of us like to know where we are going before we step. Change finds its way through the cracks that happen when patterns are disrupted, when things just seem to pop up, when we have no idea what the next step is. Change happens when we are making it up as we go. Change is a creative act, a tap dance on the event horizon.

Last week we drove to Colorado from Wisconsin through Iowa and Nebraska to attend my grandfather’s funeral. After the service we drove to Columbia, Missouri, crossing the full expanse of Kansas, to deliver some treasures from Beaky (Kerri’s mom) to Wendy (Kerri’s niece). Since we were driving to Denver, why not go home via Missouri? We returned home long enough to wash our clothes, pet the dog, and repack the car and head to Minneapolis. We packed up Kerri’s daughter and moved her to Vail via South Dakota with a sharp turn through Nebraska before arriving again in Colorado. After a rest in Minturn, a few hikes, some time with wine sitting on a porch, and a few precious nights with my parents, yesterday we returned to Wisconsin through Wyoming, South Dakota, and Minnesota.

It was a tap dance. Change found its way in as our patterns disappeared in the spontaneity of the double loop. We arrived home exhausted and exhilarated, with renewed eyes, a riches of profound and varied experiences, and much clearer intentions. What seemed initially like an interruption in our path was, in fact, a crack in the pattern, a necessary bump into the unknown.

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Flow With Your Constraints

a rough draft from my soon to be released children's book, Play to Play

a rough draft from my soon to be released children’s book, Play to Play

Margie said, “You two need to learn how to be cool and calm.” We repeated her words as if in a trance, “Cool and calm,” I muttered. “Cool and calm,” Kerri said and then looked at me and asked, “Can we do that?” I shook my head. We smiled. The previous day we jumped out of bed at 1:30am and drove 4 hours to Indianapolis to help Craig move out of his apartment. We made it back home by 10pm.Tomorrow we drive to Colorado and then on to Columbia, Missouri. Next week we drive to Minneapolis and on to Colorado again. “You have to learn to sit still!” Margie chirped.

Many years ago Makaela told me that I was like a feral cat. “There’s a part of you that flees from any form of containment,” she said. I was at first surprised by her comment. From the inside, my life seems ordinary. I go to the grocery store. I pay bills. Makaela has a Cheshire Cat grin and it flashed across her face. In truth, I can’t wear lace-up shoes. Neckties are deadly to me. I am brilliant at starting things: programs, theatres, companies,.., just don’t ask me to maintain them once started. Neckties, cubicles, and commutes suffocate me. “See? Feral,” she said.

Cool and calm? Feral?

Neckties and lace up shoes restrict movement. To me, they are improper constraints. Improper constraints are akin to knots in a muscle: they impede flow. Toxins collect around the knots. Disease in a body is the result of an improper constraint. An improper constraint can be literal, a knot in a muscle, or a thought pattern, like the expectation of being perfect. “Perfect” is a mental knot. It stops flow. It stresses unnecessarily. It blocks the movement of free self-expression and engenders judgment. It becomes toxic to the system. Gossip is an improper constraint.

The flip side an improper constraint is a proper constraint. Proper constraints facilitate movement in a direction. They focus energy. Proper constraints define clear and open channels of movement. In a healthy body, air and blood and lymph move unimpeded through channels of proper constraint. Proper constraint is necessary to feed the body. Proper constraint is necessary for vital artistic expression. Healthy communication works just like a healthy body. A choice is a proper constraint. Proper constraint frees the movement of self-expression and engenders connectivity. It clears toxins from a system.

“Wait a minute,” Kerri said as Margie retreated down the stairs, “I think we’re always cool and calm.” I agreed. Our proper constraints look a bit different than most peoples. More than once Craig has looked as us and said, “You two are not normal.” Too true. What is normal, after all? A proper constraint for me is improper for others and vice versa. Kerri and I know for ourselves what engenders flow and what interrupts it. Jay Griffiths wrote that a society has to be tame to need the concept of wild. If there is no break in the natural world, if there isn’t a need for dams and fences, there is no need to distinguish between wild and tame. I am not feral after all. Kerri and I work at having no internal dams or unnatural fences. Our business is to create our own version of flow. Isn’t that what everyone wants?

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Say Yes To How

This is one of my first test paintings for the yoga series. It's small, maybe 10inches square.

This is one of my first test paintings for the yoga series. It’s small, maybe 10inches square.

I’ve spent much of the past week shooting and cropping photos of my paintings. I’m cataloguing. I’m gearing up to show again.

I took an extended hiatus from showing when I went on my walk-about. Actually, in the few years prior to walking about, I stopped showing except for open studio nights and the few opportunities that found me. I continued to paint. I drew a comic strip. I wrote a book. There was lots and lots of energy output but very little energy to calling attention to my work.

The process of shooting the photographs has been a process of rediscovery: I painted paintings and stored them. More than once, now, I’ve unrolled a canvas and exclaimed, “Ah! I forgot all about you!” It’s a paradox: it’s as if I stumbled upon the work stash of some long ago artist; each roll holds a surprise. Each roll also holds a homecoming.

Early sample from the Yoga series. 18" x 24"

Early sample from the Yoga series. 18″ x 24″

Because I’ve been painting but not showing, I’ve inadvertently created an opportunity! I have an intact series: my yoga paintings. This series is a great gift because I can track my growth, I can trace the development of a technique and a visual stream of consciousness. I can see the seed. I can see the the seed cracking open, the green tendrils that grew from the seed. I can see the blossom. And, there is more to come that remains yet unknown.

When I started the series I had no idea that I was actually starting a series. At the time I was bored with my work. A friend, an acupuncturist, asked me to create some paintings for his office. Bodies in motion. I was messing around with different surfaces so I took the opportunity to play. I thought few people would see the paintings so there was no pressure to produce. I actually practiced what I preach: I played. I loved the mess. The point was the process and not the product. No single painting was an end in itself. There was no thought to being good or investing in any of the games that make art a labored mental exercise. It was fun. It was a discovery path.

The Yoga series all grown up. This piece is  4' x 4'

The Yoga series all grown up. This piece is
4′ x 4′

It continues to be fun. It continues to be a path of discovery. The pieces are becoming more complex; the figures at first were suspended in space. Now, they exist in environments. The pieces started small. Now, they are quite large (and getting bigger).

I’ve been writing these past few weeks about the question “How?” I realized yesterday, as I shot the latest painting in the series, that over the past few years I’ve often asked myself, “How am I going to paint that?” The answer has always been a rich and vital, “I don’t have the vaguest idea! Let’s find out.”

The latest in the series. This piece is almost 5ft x 5ft

The latest in the series. This piece is almost
5ft x 5ft

Peter Block wrote a great little book entitled, The Answer To How is Yes. As it turns out, these paintings are my visual record of how I said and continue to say Yes to How.

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Let Yourself Go

I have no idea how, but I'm making a mess of sound and will one day play the ukulele.

I have no idea how, but I’m making a mess of sound and will one day play the ukulele. Kerri says that I already am…

My meditation on the word “how” continues.

At our recent Summit in Holland, Alan and I asked the question, “What would you do if you didn’t have to know how?” It is a great question. The short answer is this: you’d figure it out. You’d try things. And if your first attempts led nowhere you’d try something else.

In this musing I have often written that “how” is something that is known at the end of the journey. We can’t answer “how” with any honesty until the story is played. Today I recognize that there are two distinctly different “hows:” 1) the explanation, “This is how I did it. This is how you do it. This is the “how” that presumes a path or a prescription. When dealing with this version of “how” I ask groups or clients to consider their life story and tell me how they got to this day in this place doing this job, etc.. The answer is mostly, “A clear path with a lot of happy accidents,” or something like, “I have no idea. I didn’t try.” Yes. Ask me how to paint a painting and I will tell you that I have no idea. I’ve painted a thousand of them and I can teach color theory or composition but I cannot tell you how to open to the muse, how to become a channel for something greater to come through. To paint a painting, to act in the play, to write the book, there is something akin to letting go. There is a divine surrender. So, how did you get to this place in your life? Divine surrender. Happy accident. Unstoppable forces.

If the first form of “how” is an explanation, the second is akin to giving permission. I have worked with a legion of blocked artists who set up studios, buy musical instruments, sign up for improv class,…, and then sit in their studio, stare at their musical instrument, and forget to go to class. When they call me, they tell me their story and always finish the telling with, “I don’t know how….” For my fee, I could say a single, simple word: start. Instead, what we usually do in our work together is find their internal permission. When they realize that their block has nothing to do with “how” and everything to do with the fear of being judged (“how” is an internal braking system meant to prevent starting), when they are ready to, as Saul would say, “Orient to their own concern,” they allow that their opinion of their work trumps all others, they give themselves permission. They start. They play.

Recently, a brilliant woman, an attendee of the Summit, a maker of incredible mandalas, sent me an email with a photo of the start of a painting. She asked for my advice. I wrote: make a mess. Paint on top of the mess. Then repeat. Today in my inbox I received her beautiful mess with a note that their would be more messes to follow. She started. She picked up a brush. She splashed some paint. She splashed some more paint in response to her first splashes. That is how art is made. That is how light bulbs were invented.

This morning I laughed when I realized the double definition of the phrase, “Let yourself go.” In common parlance, it is used as a negative, when people give up, when they stop trying to maintain their health or their appearance, “He really let himself go.” The second possible meaning is to start. To go. The next time someone is sitting in their studio and asks me the question “how,” I will respond like this: let yourself go.

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Give As Love

The stack of paintings sitting in my basement waiting for me to show them.

The stack of paintings sitting in my basement waiting for me to show them.

Sitting in the choir loft this morning I was at first disappointed that the stained glass window was silent. I was so full of questions – and have lately been so full of questions – and have come to look forward to hanging out in the loft, conversing with the window, while Kerri plays a service.

When I bring my questions the window always has something to say. The window offers a better set of questions or a startling reflection or a slap of insight. The window’s responses always come in the form of a message of return (return to heart, return to forgiveness, etc.). If I get quiet and ask my question, out of the peace, a conversation always ensues. Today, from my quiet, I asked my question about artistry, about my artistry, and I was met with an unusual silence. I wrinkled my brow. I wondered if my conversation with the window had come to an end or if perhaps my question was out of the scope of topics for a stained glass window.

There was a visiting pastor, an elder who’d been preaching for over 50 years. I sat up and paid attention when he began his sermon this way:

“Artists have a special gift. They help others see in a new way….”

His message was about love. Love, he told us, takes many forms and the form that love takes depends upon the unique gifts of the lover: a symphony is a gift of love, a painting is a gift of love. A plumber fixing a broken water main late into the evening is a gift of love. “What is your gift? he asked. Do you recognize it as love?

A few years ago, on New Year’s Eve, I visited a tarot woman at a bookstore in Denver. During our session she asked me a question that felt like a cold slap in the face. “You know god’s voice,” she said. “Why do you not use it?” I mumbled a lame excuse that dribbled into silence. “Why do you not use it?” she asked again.

Sitting across the table from the tarot woman, I knew without doubt that I have, my whole life, been a great servant to other people’s artistry but a lousy servant to my own. In my life I’ve been the midwife to many people’s gifts while mine have remained mostly unrealized.

The window whispered, “A painting is a gift of love. So is a play. So is a book. These are your forms of love. Your gift is a gift of love. Love is god’s voice and you know god’s voice.”

“I do know it,” I said, timid to admit it. “Don’t we all?” I asked the window.

“Access is open to all. Few actually listen,” the window replied. “Few know how to listen. Most fear their gift and plug their ears.”

To offer my gift without inhibition is how I best express love to the world? That was old and new for me at the same time. I asked the window, “How many artists need to hear that message? How many people need to hear that message?”

“You are deflecting. You deflect your gift by serving other people’s purposes before your own. These questions you ask are the wrong questions,” said the window. “Yes, of course, all people need to hear the message. But, is it your purpose to deliver the message or is it your purpose to fulfill your gift? Helping others hear their message is not yours to do. Yours is to fulfill your gift and, in that way, help others to see their gift in a new way. You need do nothing but give your gift. They will see or not without your intervention. Love by giving your gift. It is simple. Give your gift, give your love, without reservation or doubt.”

“Love can be how you listen to a friend in need,” the pastor said. Love is not about the rules or the restrictions. Even when you try to alienate love, it will always find its way back to you. It will find its way back through you.

“You know god’s voice,” the window continued. “And you know it. Return to the truth; return to your truth. The question, ‘Why do you not use it,’ no longer matters. It, too, is a deflection. Asking ‘why’ merely delays the giving. Use it. Give it. Give as love.”

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Pick Up Your Ordinary

From Kerri and my travels: a photo essay about what our feet have seen

From Kerri and my travels: a photo essay about what our feet have seen

I continue to process all of the amazing events and experiences from the past few weeks working abroad. They have jiggled loose an old thought-bubble and I’ve been pondering it since it bobbed to the surface.

The old thought-bubble is a tenet that comes from improvisational theatre: put down your clever and pick up your ordinary. I’ve used this tenet in any number of facilitations and coaching relationships. The basic idea is this: any attempt at being clever actually diminishes personal power and inhibits the capacity to be present. Trying to be clever focuses the eye inside and robs a performer or presenter of the only thing that really matters: relationship in the moment.

Dig a bit deeper and the real wealth of the tenet shows itself. We rarely recognize our true gift because we think everyone possesses it. We miss our unique gift because we think it’s ordinary. We mistake our gift for something common and therefore not of great value. In truth, what we brand as ordinary (how we see the world) is our most unique, most potent and powerful gift. So, to put down your clever and pick up your ordinary is to value your unique point of view. It is to honor yourself and how you see the world and also affords you the capacity to be seen as you are, not as you think you need to be seen. To pick up your ordinary is to become accessible.

Trying to be clever is actually an attempt at trying to be something we are not – or someone we are not. It is to hide, put on a mask, or pretend.

Ordinary reveals; clever obscures. Ordinary facilitates flow. Clever needs to control. Attempts at being clever are manufactured moments. Experts need to be clever, they need to whip up a straw man and call it substance. Clever is always an ego need – in fact, clever is nothing more than a plea for approval. It is a thirst for adulation. Clever needs center stage. Ordinary shares the stage. Clever needs to claim territory. Ordinary expands horizons. Ordinary is accessible. Clever is protected, aloof, and closed.

All of this is old news. It was in the old thought-bubble. Just behind it came a few new little trailer bubbles. Clever is oriented on what it gets (adoration, attention, acclamation). Ordinary is oriented according to what it brings: a unique point of view in service to a relationship. Ordinary is a form of potlatch: give what you have; give away your wealth as the road to increase. Clever comes from a universe of lack. Ordinary comes from an abundant life. It is a paradox. Unique is found in the ordinary. New vision comes when we cease trying to say something new and simply offer our unique, one-of-a-kind perspective. The beauty is in what we see.

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Give Time.

Here's a watercolor study for a larger painting that has yet to happen.

Here’s a watercolor study for a larger painting that has yet to happen.

She said, “I can’t do it because it takes too much time.” I didn’t respond. I didn’t validate her inability to do what she said she desired to do. I waited. “There’s only so much time in a day!” she exclaimed.

“That true. That will always be true,” I responded. I didn’t say it but I’ve noticed that it is usually the things we say that we desire to do that get short shrift. Spaciousness takes time. So does relationship. So does physical health, mental health and a spiritual practice. It all takes time. I’ve coached a legion of people who’ve set up art spaces in their homes and then avoided them like the plague. Their excuse for establishing the physical location but fleeing from what they might do in it: it takes too much time.

She was silent and I could tell that she was caught in her web of justifications. She was swirling in a reasoning-eddy called, “I have no choice.”

“Listen to the language you use,” I said, seeing her distress. She wrinkled her brow.

“Everything takes your time. It’s like life is a pickpocket stealing your precious time and you never have enough. You are divided against yourself. Who decides where your time goes if not you? You lack because you pretend that you have no control over your time. Choose to do it or choose not to do it. It’s in your language.”

She was quiet for a moment and then said, “It seems too easy to just change the way I talk about things.”

I smiled. “I know but imagine who you might be if, instead of life taking all your time, you started talking about where you choose to give your time. If life takes your time, then you are a victim. If you own where you give your time, then you are a creator. The actions of your day might look the same but who you are within them will be radically different. A whole world of possibilities would become visible if you realized that no one else is in control of your time. Where do you choose to give your time?”

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Remember The Fire

this is the first painting in a triptych I did for The Creatures Of Prometheus, a performance I did with The Portland Chamber Orchestra. special kudos to Jen and Brad for housing these enormous paintings for me.

This is the first painting in a triptych I did for The Creatures Of Prometheus, a performance I did with The Portland Chamber Orchestra. Special kudos to Jen and Brad for housing these enormous paintings for me.

With the spring the storms have come. Brilliant blinding flashes of lightning followed by thunder that rolls and rolls for minutes without ceasing. Joseph Campbell once posited that the voice of the thunder was humankind’s first experience of the godhead; as I listen now to the sky roil and rumble, watching Tripper-Dog-Dog-Dog look for a safe place to hide, I am grateful to be inside protected from the god’s displeasure.

Last week I learned that the phrase, “blinding flash of lightning” was more than poetry. Kerri and I were taking our usual late night stroll. There were distant rumbles of thunder, but nothing close or threatening. The crack and flash seemed to come from nowhere. I ducked. Kerri screamed. It felt like we were inside the lightning rather than beneath it. The ground rumbled in concert with the sky. For blocks around us, car alarms whooped and beeped like Chicken Little. I imagined the cars were as taken by surprise as Kerri and I. For several moments after the flash, I was literally blind.

We were already running when sight returned, we laughed and squealed and kept our heads down as if that would make a difference. It seemed as if the storm was far distant one moment and on top of us the next. The sky spit hail. It rained for a moment. And, as suddenly as it was on us, it was gone. We stood still in the wake of the storms departure. I wondered if I’d imagined it except the parked cars were still sounding their alarms.

Once, when I was in high school, I hiked with a friend to the top of a peak. We were above the timber line and although I knew enough to be off the mountain top before the afternoon storms rolled over the divide, the thunder clouds came fast and we were caught in a powerful storm in a meadow just beneath the peak. It seemed as if we were literally inside the cloud as the lightning made the hair on my head stand on end. We wedged ourselves in a sitting fetal position between some boulders, and reflexively closed our eyes and covered our heads. Each flash sent a jolt of fear through me. I’ve rarely been as frightened or exhilarated as I was that day. The storm roared over the mountain top and descended into the valley. It was gone as fast as it came. It was awesome.

In one of the versions of the Prometheus story, Zeus charges Prometheus with the task of creating creatures for the sole purpose of worshipping the gods. Zeus wants the new creatures to be crude and stupid. Prometheus, instead, creates something beautiful and smart: humans. From clay, he sculpts a female and male form. Knowing that Zeus will never give life to his beautiful creatures, Prometheus steals the immortal fire, the lightning, and sparks the human hearts to life. To punish Prometheus, to keep his beautiful creatures from knowing their own beauty, Zeus introduces them to warfare, both the internal and external variety; he makes them doubt. He infuses them with fear. He makes it easy for them to focus on their ugliness so that they might misdirect their awesome power and forget the creative fire burning in their hearts.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Intend And Forget

I have many titles for this painting and have used it a few times for posts. It is ultimately about intention and inner guidance.

I have many titles for this painting and have used it more than a few times for posts. It popped up for me again today. It is ultimately about intention and inner guidance.

I just finished writing this post and realized that, in many ways, this is the continuation of yesterday’s thought: clear the mental static and the channel to full expression opens. So, here is part two of my meditation on inner static:

John and I were having a conversation about the passage of time. He told me that he’d recently found some old lists that he’d written of life goals and intentions. The interesting thing about discovering the lists was 1) that he’d forgotten writing them and, 2) that he’d achieved most of what he’d written. He said, “The form of what I created was different than what I’d originally imagined but I was surprised to see that I’d actually created what I intended.” It was as if he had to write the intention in order to activate it. Forgetting the intention was necessary to give it space to manifest and grow. Write and forget.

When I was first training as an actor, late in every rehearsal process, my teachers consistently advised that we let go of everything we’d rehearsed and just show up. “You’ve done your work,” they’d say. “Now, let it go and trust.” Many years later when I was directing plays and teaching actors I gave the same advice. “Let go and trust. You’ve done your work. All that remains is to be present.” From the teacher/director seat, the moment of letting go is palpable; you can literally see and feel the phase in the process when an actor needs to let go of their work to come alive. They need to get out of their own way. They need to get out of their head and give all of their focus to the relationships on the stage. The work moves from the head to the body. It is this last step that transforms their study to a living pursuit. Forgetting the work creates spaciousness and allows the art to happen. Art is always about relationship and great art happens when the relationship is clear and expansive enough for all comers.

One of the most profound lessons I gained from my time in Bali concerned this dynamic connection between setting an intention and letting it go. While I was on the island my internal monologue disappeared; one day I realized that I was completely quiet. Thought was a choice and not a plague or chattering background noise. Silence was simple when no story was necessary, when no interpretation was needed. In the middle of that silence I could set an intention (“This is what I want to do/find today”) and then forget it. Before the day was over I would have found what I intended. The steps came to me; I did not have to seek the steps. Sometimes the intention was simple and sometimes seemed complex but that didn’t matter. If I clearly stated what I wanted and returned to silence the necessary coincidence always found me. I felt as if I could see the pieces on the game board moving on my behalf. There was no internal noise to compromise my intention so there was no external discord confusing my choices. I was conscious of my connection.

Alan calls this co-creating. Work with the energy and cease trying to force things to happen. John told me of his lists and I wondered how many people have had the same experience. We make lists, we try to make the list happen, life gets in the way and we forget. And, in the moment of forgetting, we relax our grip on how we think things need to happen. We forget the form and inadvertently open to possibility. In the forgetting we create the steps necessary for fulfillment: spaciousness, trust, and quiet participation.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

Go here for hard copies.