Seek The Old Gods [on KS Friday]

I’m thinking a lot about gods and goddesses these day. No, it’s not a weird fixation. It’s a project, a story that involves the old gods and the new. The elemental and the angry. The unified and the divided. We make ourselves in the images of the god[s] we embrace. It’s a story about reaching back to the old gods, to a time before the worship of the great divide.

We took a walk along a trail just behind our airbnb. We were only in the mountains for a short time, long enough to have dinner and a day with our daughter and her beau. On the trail we turned and gasped. The mountain towered above all things. It reached to the sky. So majestic in its presence, it did not look real. “Now, there’s an old god,” I whispered to no one. It challenges one to know it, to climb it and participate in the beauty and the ascent – with no opinion at all about who might deem themselves chosen or not. It does not discern nor divide. It reminds. You are this. Climb and breathe the fresh air.

Kerri saw hypericum berries [“You say hypernicum, I say hypericum, let’s call the whole thing off…”] in the grocery store. “These would look lovely on our table!” she exclaimed. They came back to the airbnb with us and found themselves placed in a fine Ball jar sitting in a prime spot on the table. She was right. Lovely. We did a bit of research and discovered that 1) no one can agree on the spelling of the berry [or they’re two different things but we could not discern the difference], and 2) it is often used as a winter wedding flower. Winter’s daisy. Red on green giving its color and presence at unions. “Another old god!” I declared to no one. Elemental. Till death do us part where we will once again unite.

She wrote a note of gratitude and placed the corner beneath the Ball jar that held the hypericum. “Our host will love these!” she said. Gratitude adorned with beauty. We hated to leave but had run out of time. We had to hit the road. We stood at the door and breathed deeply of the mountain air. More gratitude. The blue sky ringing against the red rock of the western slope. Old gods everywhere.

“We’ll be back soon,” I said.

“Maybe we shouldn’t leave,” she whispered.

“But oh if we call the whole thing off then we must part,
And oh, if we ever part, then that might break my heart.”

You say hypernicum. I say hypericum. Winter wedding. Both/And. Gratitude and mountains. Old gods. Old gods everywhere.

read Kerri’s blog post about HYPERICUM

kerri’s albums are available on iTunes

Look To The Living Thing

my latest, as yet un-named, painting

Kerri looked at this painting and told me it captures how she feels when our daughter is hurting and calls home. “Describe that feeling to me?” I asked. She pointed to the painting, and said, “Just like that.”

Some things are universal and understood regardless of political affiliation or religious belief. What does a mother need to know to support her child? The political investments and religious doctrines are abstractions, separations. Motherhood is direct; it lives beyond the capacity of language to capture and articulate. It is the impulse to unity. It transcends all divisions. It knows nothing of conceptions like the rational and irrational.

Jim and I just had one of our famous phone calls. Our discussion romped through many fields but we returned again and again to the notion that the important things in life cannot be rushed. For instance, relationship takes time. Relationship takes attention and tending. It is fluid and dynamic so it is nearly impossible to slap a single word-label on it. It changes. It grows. In a single day it can pass through many descriptors. Dog-Dog can drive me crazy in one moment and melt my heart the next. The important stuff, like relationship, is not static or containable. It is not a concept. It is a living thing.

So What?

The best language can do is point to the living. Language can describe experience but can never be experience. Language, of necessity, reduces while the important stuff – like relationship – like love – expands. Language, as a tool of abstraction, can never be true. It can only point toward truth. Language separates. Truth is like relationship. Truth is a living thing, dynamic and changing. To be known, it must, like motherhood, be experienced directly.

Again, so what?

Direct experience is always (obviously) personal. Truth is not so easily captured. Is it exclusively liberal or conservative? Is it Christian? Buddhist? Is it unique to Islam, Judaism, or the Tao? Leave the city lights some night, take a good long look at the stars, and realize what you are staring into.

Last week we rushed 20 to the hospital. He couldn’t breathe. He walked to the edge of the abyss and looked into it. We watched him teeter on the edge. As we watched, all other concerns, pursuits, bills, frustrations, news,…, dropped away. The stuff of separations and abstractions went to dust in the face of the actual. Ask me what I experienced watching 20 grasp for life? There are no words. Ask him what he experienced in those long hours and he will shrug his shoulders. There are no words – but it is clear in his eyes.

The important stuff, the stuff beyond words, leaps the boundaries of separation and abstraction; all else falls away. The important stuff always leads to a universal place, a common ground. It is a beautiful paradox.  As a test, try this: if language can reach it, ask this very important and often absent question: Is it really true or merely another entrenched point of view?

a detail