Play For The Light

Photo by Wes Morrissey. See more at rocknfish.com

Photo by Wes Morrissey. See more at rocknfish.com

I’m hanging out listening to the handbell choir practice. I meant to bring my ipad so I could write while hanging out but I forgot it so I had to go old school and find a pen and some paper. The pen was easy but the only paper I could find was the back of an old church bulletin. I opened the bulletin and found the language for the communion celebration, “…he took bread, gave thanks, and broke it saying, ‘Take this and eat. This is my body, given for you….”

In reading the words I was thrown back in time (a meditative handbell soundtrack is very useful when being cast backwards in time). Many years ago, just after I moved to Seattle, the Makah tribe attempted to revive their traditional whale hunt. The entirety of their traditional ritual life stems from the hunt – the whale is their central god much as the buffalo is central to the worship of the plains tribes. In the early 20th century the Makah voluntarily suspended the hunt because European whaling techniques had devastated the whale population. Consequently, with no central ritual, their community fell into disarray. The revival of the hunt brought intense opposition and a media circus of epic proportions.

At the time, I was taking a masters degree in systems theory with a focus on Cultural Mythology and Transformational Art and, so, was enrapt by the collision of cultural perspectives. Through one lens, the hunt was an unnecessary slaughter of a whale. Through another lens it was a communion meal; the hunter is deemed worthy and chosen by the god (the whale), the god gives his life to nourish the people (spiritually and literally), and the people, in turn, perform the rituals of rebirth that bring the god back to life. It is a cycle of death and rebirth, the god nourishing the people and the people revivifying the god through their rituals and attention to life.

The central word is “communion;” to commune with the divine – regardless of faith tradition. And, in the end of the day, when the shopping is all done, isn’t that what this season is about? Does it matter how we mark the return of the light, the winter solstice, the return of the god to eventually bring life to a barren winter landscape (I’m writing metaphorically, too), the fulfillment of a prophecy, as long as we truly experience communion with something bigger than ourselves? It is an awesome responsibility to revivify the god – especially when the return depends upon how we live our lives and perform our rituals.

The handbell choir is working extra hard. Although they play each month, this preparation is for something special. They play with a sense of stress and excitement and desire a perfection that they usually do not entertain. This performance matters more than the others because they know, just like this time last year, they are playing for the return of the light.

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Visit With Your Guardian

My Threshold Guardian at the Jelly Belly store.

My Threshold Guardian at the Jelly Belly store.

In addition to being a dear friend, Arnie is my personal threshold guardian. His appearances in my life always signal that change is a’comin’. The last time that I saw Arnie I left behind everything that I knew (literally and metaphorically). I began a long pilgrimage to the church of my self. It felt as if I stepped into my big wooden sailing ship and set a course for the edge of the known world and then, with great intention, sailed over the edge.

Two years have passed since our last meeting. In the interim, I have experienced Sirens and Cyclops, I lost my metaphoric ship and crew to the great whirling Charybdis, I was held captive on an island, I paid an extraordinary visit to the underworld and, at last, returned to the light with new knowledge. And, this week, as is his custom when I am ready to pass through the next portal, Arnie came to visit.

Saul’s voice roared in my head as Arnie and I debriefed my two-year journey: address your self to the field of possibility, not to the opponent. Possibility, I learned, becomes visible when we are vulnerable and available to it. It appears when we place our focus on it, when we seek it. Pushing and protecting and fighting and resisting obscures the field of possibility because our focus is on the opponent, not on the possibility.

And, of course, the greatest opponent is our self.

In the language of story, for great personal transformation to occur, we must leave behind everything we know and go on a journey into the unknown. That includes leaving behind who we know ourselves to be. In other words, we are required to let go of all the things we believe that we can control – but in truth cannot; we are required to release our insistence on keeping things “as they are.” In the end, we are required to face and then release the things that we are trying “to make work” but cannot – and let go of all the things we want to force into existence but cannot. That is the moment the opponent in our self disappears and we are at last able to turn our eyes outward and see the field of possibility that has been available for us all along.

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Eve, by David Robinson

Eve, by David Robinson

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Let Yourself Dance

'Dancing In The Front Yard' by David Robinson

My painting, ‘Dancing In The Front Yard’

It is the season of the light’s return. The Equinox is only a few days away. The dark days bode of new light. It is the literal, solar-lunar cycle-dance of rebirth, the return of the sun.

The great theatre artist, Jim Edmondson, spoke of all life as a dance of giving and receiving. To give and receive are energies similar to the tides or the intake and exhale of breath. The dance requires both giving and receiving and, in truth, they are not separate but are one action, one continuous connected cycle as is chaos and order, birth and death, winter and summer, boredom and breakthrough.

All stories lead back to this dance, this source of light’s disappearance and return. Frodo wrestles with the pull of the ring, Orpheus descends into darkness to bring Eurydice back to the light, a too-early-death affords a healthy heart and new life to a stranger, a baby is born and down the hall Hospice is called, lost love leads to new love, we wrestle with our limitations and someday transcend them (or not); we dance the dance every day because, in truth, we never know what the day brings and learn that this life sparkles when with clear intention we bring our light to the day. What else?

With all of our talk of transformation and renewal, we pretend that the dance is something new, something we must intend, when it is a dance as old as time and as ordinary and extraordinary as the sun setting and rising again. It is new when we pay attention and greet each day as a new step in a very old dance, a new opportunity to give and receive. To live fully, to transform, requires nothing more than to pay attention and let yourself dance.

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Johnny crop copyJoin the campaign to fund my play, The Lost Boy

 

 

 

 

Make A Pie

Taking  a walk with K.Dot and Dog-Dog

Taking a walk with K.Dot and Dog-Dog

Stay with me. This post is not nearly as curmudgeonly as it might first appear.

Many years ago I was directing a play in Santa Fe. It was the week before Halloween and I went into a coffee house. I was taken aback to find the place decked out for Christmas. Since then I’ve kept a running count of the first day in the fall that I see Christmas appear in the shops. As you might have guessed, it is earlier and earlier every year. This year’s arrival date: October 3rd.

I laughed out loud this Thanksgiving season when I heard an advertiser shout that, this year, Black Friday begins on the Monday before Thanksgiving. The whole week is black! Mark my words, next year Black Friday will begin on the Friday before Black Friday. Soon, the month of November will be decked in black while also decking the halls.

As has become our national custom, the midterm elections began the day after the last Presidential campaign and the new Presidential campaign began the day after the midterms. Are we never out of an election cycle (a rhetorical question)? It is the only example I can cite in which politics is running ahead of the rest of the advertisers.

I’ve not had a television for a few years so I’m a bit behind the wheels of progress. This morning, as we made pies, we turned on the Thanksgiving Day parade and I was wide-eyed with wonder that the entire affair is now a not-so-veiled advertisement for products, television shows, and musicals on Broadway. Along with each float came a cut-away commercial for the sponsoring company (I learned how to bake a lot of new desserts and was prompted more than once to rush out and get the ingredients NOW). Even the shots of Al-in-the-crowd were interviews, not with the crowd, but with celebrities; I heard when their show airs, and learned what their character might eat on this holiday and be grateful for if they were not imaginary. I was also prompted to text the network and tell them what I might be grateful for so that I might feel a sense of participation.

Take a step back. There is so much noise. There are so many competitors for our attention. I read that our attention spans are shrinking and how could they not shrink (or flee into hiding) under such an unceasing assault. Apparently with a shorter attention span it takes longer and longer to get our attention. I can’t help but think it is all stuffing and no bird.

Each year I work with people actively seeking for meaning or purpose. They tell me that something is missing in their lives. The pattern is to purchase-for-fulfillment but commerce makes for a lousy core and inevitably shows its true colors as a temporary numbing agent or distraction. And that’s the point. Seekers cease seeking when they learn where to place their attention. They step out of the noise cycle. Instead of navigating the noise they simply turn it off and take a walk or a nap. Instead of texting the network they look at their loved ones and say, “Let’s make a pie.”

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Doubt

Pidgeon Pier - acrylic on canvas

Pigeon Pier – acrylic on canvas

It’s been months since I had a good chat with the stained glass window. I hadn’t realized that the conversations had stopped. The summer was a blur of unplanned travel and I suspect during the chaos of coming and going that I simply stopped asking questions.

This morning we awoke to snow, the first of the season. Snow arrives silently and inspires inner silence. Steeped in the snow’s quiet I heard the window’s greeting. “Ah, Welcome back.” And so began our conversation about doubt.

Doubt is a double-edged sword, it has two distinct faces. The first face, unlike the snow, is noisy. Doubt does not arrive in silence. It demands to be heard. In the middle of my conversation with the window I heard P-Tom say, “Fear makes us doubt our belief and believe our doubts.” This face of doubt is a crazy maker. It makes muddy the inner waters. It makes all fears come true.

There is another face of doubt, not born of fear but arising from love. The 5th Agreement of Don Miguel Ruiz is this: doubt everything that you think. To doubt what you think makes little sense without the preceding agreements, the most powerful (to me) is this – Be impeccable to your word: speak your truth and nothing else; do not blame or accuse or make others responsible for your pain (your thoughts and actions); own your thoughts; own your actions. Or, better said, love yourself enough to express your love and nothing else. Don Miguel writes that impeccability to your word requires self-love. In this context, this other face of doubt is a step forward. Coming from love, to doubt what you think is akin to cleaning up the dirty dishes. It is to not take anything too seriously. Thought is nothing more than storytelling and to doubt the story births detachment from investment in the story. Detaching from the story-investment brings quiet, like the snow.

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Laugh For Warmth

'The Wind' by David Robinson

‘The Wind’ by David Robinson

Someone threw a switch and it’s winter. There was no gentle drop in temperature, no ease into the cold. Monday was balmy. Tuesday was bitter. Today, the pond is frozen and I am watching the front edge of the snowy season dip its toes into the world. Last night we cut short our usual walk; we were shy a few layers of clothing and feeling was leaving all fingers and toes. We laughed for warmth and walked faster.

Life changes fast. We are reminded of that when tragedy strikes. When death comes to the too young or the fire consumes the neighbor’s house and all their treasures, we say, “Remember how precious this life is! Remember to be more grateful for what we have!”

Sometimes that seems to be the single salient point of tragedy: to make the rest of us stop, remember and appreciate what has real value. And, the moment of appreciation, like all moments, is passing. We get caught again in the dull pull of routine and stop seeing the miracle.

I just entered an art competition (note: isn’t it strange that “art” and “competition” can exist in the same sentence?); the theme is peace (note: isn’t it strange that the theme of a competition could be peace?). In my artist statement I wrote that peace is a practice, not an outcome. It is something people bring to the table, not something negotiated at the table. Conflict is at the core of every story and, therefore, is the engine of movement in every story. That is also true in every life story. We tell stories of enmity and we tell stories of amends and, if we are paying attention, we realize that both are a single story told from a different point of view. The story we tell, like peace, is something we bring to the table, not something we find there.

Flip the switch, stand in the others’ shoes, laugh for warmth and walk faster or simply slow down and feel the cold. Life not only changes fast, it passes fast, too. It seems impossible that I moved here a year ago. It seems like last week. Today, looking out the window as big snowflakes float to the ground, watching the Dog-Dog chase them with great delight and snap them out of the sky, I made a conscious decision to see the miracle and forgo the necessity of a thump to wake me from dullness. This winter is like no other.

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Be The Fool

The Fool card from The Radiant Rider Waite deck

The Fool card from The Radiant Rider Waite deck

Each day I open The Bible of Mankind (sadly, now out of print) and read a phrase. It’s a form of daily meditation for me akin to throwing the I Ching; I pick from the reading what seems relevant. Some days the phrase is confusing, some days it is curious, some days it is profound. Every day it is significant. Today, the phrase was from the Buddhist tradition and under the subtitle, Foolishness & Wisdom:

“The man who has learned little grows old like an ox. His flesh grows but his knowledge does not.”

I delighted in the pairing of foolishness with wisdom. I suspect there is only one path to wisdom and it requires a good deal of foolishness. I googled the meaning of the Fool card in the tarot because, as I recollect, when upright, the Fool is about beginnings and bold steps into the unknown. From my search I found other words and phrases like unlimited potential, purity, and innocence. The Fool is ever present and has in his (her) bag all the tools and resources necessary for the journey through life. The Fool came to this earth to learn.

Another phrase that caught my attention was this: the Fool is always whole, healthy, and without fear. He is the spirit of who we are, the spirit expressed and experienced as wonder, awe, curiosity, and anticipation.

Recently, Bruce and I had a great talk about how life looks different at 50 than it did at 30. The main difference is that you know without doubt that it is limited. And, because the big death is visible, all the little death passages, the steps into the unknown, take on more import. Yearning is more electric when mortality is undeniable. All of the belief and investment in outcomes and achievements dissipate. This life is an experience, nothing more. It passes. And, it is dealer’s choice whether the experience is expressed and experienced as fear or expressed and experienced as The Fool: wonder, awe, and curiosity.

The wisdom path is the Fool’s path. The ox, to become a fool filled with knowledge, need only step out of its pen, into the unknown, and be filled with new experiences.

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Eve, by David Robinson

Eve, by David Robinson

Go here for Fine Art prints of my paintings.

Tell A Good Story

The Storyteller emerges from the forest. Lucy & The Waterfox

The Storyteller emerges from the forest. Lucy & The Waterfox

Over the years I’ve tried countless marginally successful ways to define for others what I do. It would seem obvious: I am a painter. I am a writer. Oh, and a theatre artist. And a consultant. And I’ve maintained a coaching practice. I’ve worked in education, the corporate world, with non-profits, and with entrepreneurs. So, in conclusion, I do too many things.

Well, that’s not exactly true. I do one thing. I deal in story.

I speak the language of story and that is confusing in any arena. What does it mean? Such a simple word, story, and yet it can mean so many different things. For instance, a truism in effective, transformational coaching is that the story doesn’t matter. By story, coaches mean the circumstance; in transformation, in the fulfillment of potential, the details of what happened – the story – are not useful. The circumstance story usually equates to blaming or endless attempts at self-fixing. The circumstance story gets in the way of growth. It is an anchor in the sea of dysfunction.

I don’t work with circumstance stories.

By story, I mean inner monologue, the-story-you-tell-yourself-about-yourself. By story, I mean the language that we use within ourselves to articulate belief. I work with the orientation story, the personal and communal mythology. Rather than get in the way, the orientation story defines the way. It defines what we see. It defines our relationship with time, with nature, with god, with community: it is the lens through which we make meaning. I help people change their lenses. Try explaining that to a CEO!

Last year, when Skip and I shuttered our business, I also shuttered my coaching practice. I ended my corporate work. Much of it came to feel like wearing an ill-fitting shirt –or a host of ill-fitting shirts – so I decided to clean out the closet. I wanted to drop all the definitions, the old forms, to make space for the new.

Last week I decided it was time to peek into the empty closet. And, as serendipity would dictate, I happened to be reading Frank Delaney’s engaging book, The Last Storyteller. On page 99 of this fictional tale, this is what I read:

“…every legend and all mythologies exist to teach us how to run our days. In kind fashion. A loving way. But there’s no story, no matter how ancient, as important as one’s own. So if we’re to live good lives, we have to tell our own story. In a good way. A way that’s decent to ourselves.”

I threw my head back and laughed. There is no story as important as one’s own. To live a good life we have to tell our own story in a good way. And then, there was this:

“…I don’t give anybody advice. All I do is release the good thinking that’s already inside of you. You’re the one who acts on your own advice, and I have the pleasure of helping you reach those thoughts about yourself. So it’s not me helping you. It’s you helping you.”

Ask me today what I do and I will say, I write. I paint. Ask me for more detail and I’ll open the book to page 99.

[to be continued]

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Order Chaos

One panel of a triptych I did for a performance with The Portland Chamber Orchestra. This is, "Prometheus: Resurrection"

One panel of a triptych I did for a performance with The Portland Chamber Orchestra. This is, “Prometheus: Resurrection”

There is order. There is chaos. They are as intimately related as magnetic poles, the pull and push of action. Chaos is pulled into order and order is pulled into chaos, forms are thrown up and pulled down again. Life spins on this axis.

Today during my walk I made certain to step on the leaves. With the assistance of the wind, the trees are releasing leaves in great flurries of color. Orange and yellow and red swirl to the ground and then swirl on the ground, too. The movement is an invitation to step boldly on the carpet of color. I love the sound that it makes, the swirling and the crunching. What was out of reach a few short moments ago is now underfoot. Life is like that.

The wind off the lake was bitter so we turned down a side street and sought protection amidst the houses. It is rare that we don’t, as a Buddhist might say, “Eat the cold,” but today we desired presence to be warm. We scurried home, shuffling our feet through the leaves, and sipped hot apple cider, fingers wrapped around the mug to absorb the heat.

I read recently that the path to realizing our divinity is to accept our human-ness. Trying to be better than we are blinds us to how beautiful we really are. It’s a paradox. Apparently, divinity is not found in perfection but in the messiness of everyday. It is not a fixed state, but moves between the poles, sometimes wearing the mask of order, sometimes arriving in the face of chaos.

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See Why

Once again, H wrote me with some good advice concerning my limping kickstarter campaign. I opened his email while taking a break from research I was doing on grants for artists. His email collided with something I’d just read (and applauded) on the Surdna Foundation grant site. Here’s his email:

Something dawned on me today when I checked your KS page. Two things, actually.

The first, you actually could make your goal. $7k days are not that uncommon on KS.

The second is that you can’t seem to stop yourself from teaching, and I think you need to for this work, just as you should in order to write and direct the play. All the “truths” and lessons of story and of art should be axed. Because they are true and obvious when we see them in action. But the statement of those truths and lessons distract and dilute that action. 

Tell why you love Tom’s legacy and The Lost Boy, why it is essential to your life’s work, and why your life’s work matters, why it has to be done… 

You have time for one more ask…..

And, here’s the bit of text that I applauded from the Surdna site:

“Art is fundamental to our collective understanding of who we are, what we believe, and how we relate to each other and our surroundings. Artists and their coconspirators weave the cultural fabric necessary for a sustainable, vibrant society.”

In 1998 I applied for and was accepted into master’s programs in both painting and theatre (directing). It was confusing for me at the time because both acceptances felt miserable, like walking into a cage. In my desire to go back to school, I wasn’t looking for technique or an answer to “how-to.” I needed to take a deep dive into “why?” So, instead of the obvious route, I jumped into a degree in organizational systems because I could bend it to my real pursuit: art as central to the identity function of a culture: art (specifically ‘story’) AS the system. As the folks as Surdna wrote: artists weave the fabric necessary for a sustainable, vibrant society. The story inside you, the story-you-tell-yourself-about-yourself, is inseparable from the story happening outside of you, the story-the-community-tells-itself-about-itself. When a society has a living, breathing mythology, they live from a single, shared story. As Joseph Campbell famously said, “Our mythology is dead.”

We orient and make meaning according to a shared narrative. So, if there is something that bugs you about the world it is most likely a reflection of something within you. If you want to change the world, you must start with your self. How do we begin to tell a different story when we imagine that our story is separate from all other stories? How do we make a better world when the story of the individual supersedes the story of the community?

Working with the shared narrative, dancing with the inner and outer story in all of its power and potential is my life’s work. Tom is one of the few people I’ve ever known who understood this dance. He is responsible for igniting the fire in a legion of artists, for guiding a multitude of lost boys onto a power path. He opened my eyes to a deeper path through the arts and life. He taught me that the Greeks believed that the telling of the epic stories was necessary for the health and wellbeing of a community. He taught me that we’ve forgotten what the Greeks knew. The story of The Lost Boy is Greek and has the power to help us remember. Tom believed in a better world and that a better world happens naturally when we tell a better story. That is why this play needs to be done.

 

Go here to help me make possible a $7k day:

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