Take A Peek [David’s blog on Merely A Thought Monday]

“But the relationship of morality and power is a very subtle one. Because ultimately power without morality is no longer power.” ~ James Baldwin

At first glance, this birds-eye-view of our luminaria looks to me like a tear in the fabric of time. It seems a peek into another time so that the other-time is also capable of peeking into our time.

Historian Timothy Snyder defines freedom, not as the removal of a limit, rather freedom is something we continually create together. Our creation of freedom is an expression of shared values. Follow the thought, examine the history and we learn (over and over again) that no one can be free unless everyone is free, and freedom doesn’t just happen.

Isn’t freedom-and-justice-for-all a statement – an expression – of a shared value? I protect your freedom because your freedom is also mine. If your freedom is revoked, mine is revoked also. From a birds-eye view, from the rip in the fabric of time, it’s easy to see that we lost our freedom when the Supremes suspended due process. We tossed away our freedom when they somehow ruled that one man was above the law.

Have you noticed that ICE is less and less concerned about the citizenship of the people they snatch off the streets?

Authoritarians objectify segments of the population (woke, scum, snowflake, illegals…). They objectify in order to define them as “Other”, as less-than-human. It’s easier and more palatable to take freedom from an object than it is to strip it from a living, breathing human being, an equal. The problem is, the history is, that objectification-of-others spreads like an aggressive cancer. It takes over the body. It kills the body. It snuffs the freedom of all.

The misguided notion of freedom-and-justice-for-some becomes a prison for all. No one sleeps easily.

Our democracy is young. It tugs on the rope between freedom-for-all and freedom-for-the-select. Yet, we (currently objectifying each other as maga AND woke) tell ourselves over and over again the story of freedom-for-all winning against the brutal authoritarians, the believers in freedom-for-the-select-few.

In our movies, the bad guys are always believers in freedom-for-the-select. The Emperor wants a slave class and unlimited power. Luke and Obi Wan are believers in freedom-for-all. Even though they are outgunned, they have virtue on their side – and the virtue they embody, the driver of their rebellion, is a belief in freedom-and-justice-for-all. We cheer when they win in the end. Frodo and company, against all odds, must return the corrupting ring of power to Mount Doom, ending once-and-for-all the authoritarian control of Sauron. Even though the task seems impossible, they have good on their side and they win. And what is their definition of good? To live peacefully according to their will. We cheer when the good King returns to power; he is good because he serves the people and not the other way around. David slays Goliath. Kilmar Abrego Garcia stands against a vindictive authoritarian administration. The Epstein survivors fight for decades, against all odds, to bring down the monstrous Epstein class of rich and powerful believers of freedom-for-the-select.

The story of freedom-for-all triumphant over freedom-for-the-select is our nation’s founding story. Rebels in the colonies, believers in rule-by-the-people-and-for-the-people, believers in the rule of law over the king’s rule, broke free of an authoritarian. Since then it has been our task to create and recreate freedom, to extend and protect the rights and freedoms we value, edging ever closer to freedom-for-all in our diverse nation.

Sometimes, people are blinded by power and are enticed to the dark side. They choose the wrong team. Darth Vader, in the end of the story, is confronted by the loss of his moral compass. Watching the grotesque Emperor torture of his son, he sees, maybe for the first time, the truth of the cancer he serves. He is confronted by his ultimate loss of freedom, the sacrifice of his son, Luke. Seeing the truth, Darth Vader intervenes, he saves his son. Sacrificing his own life, he throws the Emperor, the authoritarian, into the abyss. He redeems himself. He re-enters the good, the unifying force.

These stories are our metaphors. They are expressions of our values. They are the stories we tell ourselves about ourselves.

From a birds-eye view, from the stories we continue to tell to each other, we are undeniably believers in freedom-for-all. A hundred years from now, through the rip in the fabric of time called history, we’ll know whether or not WE THE PEOPLE defeated the evil within our nation or fell into a corrupt regime, a cancerous state goosestepping to the whims of an immoral emperor who ruled over a universe of slaves.

about this week: there is a peril, it seems, to writing ahead these days. we had decided that this week – the first full week of a new year – we wished to use images of light as our prompts, we wished to linger on the possibility of light, of hope, of goodness. though our blogposts might stray from that as we pen them, it was without constant nod to the constant updating of current events – a mass of indefensible, unconscionable acts. we pondered what to do about these blogposts we had written and decided to keep them. we hope that – whether or not any absence of the happenings of the day, whether or not the chance these written words seem somewhat inane at this moment – you might know that those events – of corruption, illegality, immorality – do not distill or distort our intention – to bring light and hope to this new year – the first days of which bring more insanity and unnerving instability. we are still holding space for light.

read Kerri’s blogpost about LUMINARIA

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The Full Promise [David’s blog on Two Artists Tuesday]

Our basement archeology has unearthed a bin of old world decorative plates dating back to the turn of the 20th century. All are hand painted. Some of the hands that did the painting are Kerri’s ancestors. We know this because the back of each plate sported a fading post-it note, written by Beaky, Kerri’s mom, tracing the lineage of the plate. For us, the notes are more precious than the plates.

“What do I do with these?” she asked. The notes are personal, immediate, while the plates are more complicated.

It is a poignant coincidence that while we are cleaning out our basement and discovering objects from the family tree, important messages from the past, the current leadership of the nation is tearing down the White House, otherwise known as soiling-the-symbol, while also disregarding the important notes from our ancestors, namely the lengthy note known as the Constitution. Our national legacy, our family tree, discarded.

It is hopeful to witness people like Mark Elias pull our legacy from the trash bin. It is heartening to see people take to the streets to protect their neighbors, to protect their rights, to demand respect for their inherent freedoms currently being dismissed; people actively protecting and stewarding their legacy.

The tug-of-war in our history is and always has been over who we mean when we say, “We the People.” Are “We the People” exclusive, white-male-Christian-landholders only? The wealthy few? Or, are “We the People” inclusive, all people equal under the law? Our post-it-note from the past, written by hand, more enduring than the building under assault, certainly more personal and directly connected to each of us, is very clear in the amendments we’ve made as the nation has matured. Our legacy is inclusive. Our laws apply equally to all or they are rendered meaningless.

Perhaps this current abomination of an administration is bringing to light the ugliness of exclusivity that has plagued our past and will once-and-for-all prompt us to clean our house of the scourge of white supremacy and male superiority. Perhaps we will have the courage to see and accept our history, all of it, the good, the bad and the ugly. Perhaps we will write into our sacred document, our post-it note from our ancestors, protections against The Epstein Class, the oligarchs who would (once again) attempt to place themselves above the law and rule like feudal kings.

Perhaps then we can write a note to our descendants, tracing our shared legacy, including a message about the battles we waged against our inner demons, finally purging ourselves of this schism, so that they might carry forward – without resistance – the full promise of democracy.

read Kerri’s blogpost about LEGACY

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