Constant Companions [David’s blog on KS Friday]

It’s rapidly becoming folklore week at The Direction of Intention. I blame The Brothers Grimm for inciting a deeper dive into their collection of ancient tales. I somehow missed – or forgot – that the moral of the folk tales is to honor your commitments. Take responsibility for your actions. The stories are driven by transactions-gone-awry. The daughter makes a deal with Rumpelstiltskin: she will give him her first child if he will save her and spin straw into gold.

In another tale, The Pied Piper is hired by the people of Hamelin to save the town from an infestation of rats. He plays his magical flute leading the rats to the river where they drown. Since the town is no longer overrun with rats the leaders decide there is no reason to honor their commitment. They refuse to pay the piper. The Piper once again plays his magic flute and leads the town’s children away. The children are never to be seen again.

Honest dealing. Gratitude. Consequences of actions and choices. Morality tales are told – and have been told across cultures and generations – to instill in the young and affirm in the old the necessity of a moral center. When the moral center collapses, the consequences are far worse than imagined.

We’ve placed a coneflower sculpture in the garden. We can see it while doing dishes, looking out of our kitchen window. I’ve always loved our little coneflower but in the past month I’ve grown to appreciate it as a reminder, a daily nudge to stand closer to love than I do to fear. Coneflowers are symbols of resilience and strength.

The collapse of decency. The disregard for morality. So many toxic and ill-intended transactions swirling around us. It is only a matter of time before the Piper demands payment. Folklore meets the news of the day.

The coneflower reminds me that this too shall pass. Resilience. Out of the now-inevitable loss-of-our-children will someday arise a renewed commitment to responsibility to the common good. A moral center, after all, is nothing other than attentiveness and concern for the needs of others, and a dedication to ourselves to walk in this world with integrity decency, fairness, and an internal compass – reinforced by the stories and symbols we’ve inherited – that serve as constant companions showing us the way.

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read Kerri’s blogpost about THE CONEFLOWER

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Consequences [David’s blog on Flawed Wednesday]

The crescent moon. A sliver in the sky. A symbol of femininity and intuition, reflection as opposed to action. In alchemy, the crescent moon is the symbol for silver. Alchemy: the pursuit of the transformation of matter. Turning base straw into gold. Rumpelstilskin.

Rumpelstilskin, like Cinderella, is a tale that reaches back thousands of years. It pops up across many, many cultures. The Brothers Grimm did not invent it but like all their other tales, they caught it in their folklore net. It’s a story of transaction. It asks questions of value and worth. It begins with a father who wants to appear superior. He wants to be better than others, so he brags that his daughter can spin straw into gold. The king calls the father’s bluff. “Prove it or your daughter forfeits her life.” The father’s bragging has consequences. His daughter is locked in a room full of straw and to save her life has a single night to do something she has no capacity to do: spin straw into gold.

Today I’ve decided it is tale for our times. “The moral of the fairy tale Rumpelstiltskin is that people should not be consumed by greed, lying, or boasting. The story also teaches the importance of honesty, taking responsibility, and not making deals without understanding the consequences.” [A-I]

In a few short weeks we have seen the wreckage of the art-of-the-deal-made-with-a-complete-absence-of-understanding. Fools cutting off their noses to spite their faces. There are and will be consequences.

For years we have been subject to the lying, boasting and greed of the rapist-in-chief, his megaphone fox, and his party of hungry ghosts.

The Brothers Grimm were ethnographers, gathering ancient oral tales and committing them to the page before they were lost to time. Wisdom tales.

I considered sending a copy of Rumpelstiltskin to The White House but I understand no one there bothers to read. At any rate, a wisdom-story that teaches the importance of honesty and taking responsibility would most certainly bounce off, so thick is the fortress of ignorance, so wide is the moat of hubris.

Nevertheless, the moral of the story will find its way in to the halls of power. It always does. When the enchantment fails – as it always does – there will be – as there always has been – consequences.

read Kerri’s blogpost about THE SLIVER MOON

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Follow The Map [on Two Artists Tuesday]

In the era when I was telling stories at conferences I liked to tell a particular tale of a woman on a quest. She didn’t know it but the many trials she faced on her journey gave her the exact knowledge she needed to confront her monster, complete her quest and return safely to her home. A field of shifting boulders. A dense impassable forest. A thicket of lost souls. She navigated all of them, learned from them, and returned home, changed by her experiences, wiser from her travails.

It’s most often the message in stories about quests. The journey changes us. We rarely understand the purpose or meaning of our passage until its conclusion. We only know we’ve changed after we arrive back from where we started. Then we can turn around and see.

Prior to the Brothers Grimm, there was no woodsman-savior in the tale of Little Red Riding Hood. A little girl sets out in life on a winding road to grandma’s house. It’s a metaphor. The little girl becomes an old woman. The wolf is metaphoric of time. The wolf “eats” all of us in the end. No woodsman can save us. No Hallmark ending is possible. What did Red experience on the way to grandma’s house?

It’s hard not to want to rush to the end. To know. There’s the fantastic story of the western businessman who wanted the Dalai Lama to tell him the secret of illumination so he could fast-track enlightenment, to achieve in a month-or-a-minute that which takes many lifetimes. Life lessons pay little attention to the demands of efficiency and effectiveness. Business, after all, is never just business.

Stages of development. Queen Anne’s lace. In its first year it is dedicated to sinking a taproot and developing a “rosette of basal leaves.” Creating a solid base. Only in the second year does it “send forth a flower stalk with blossoms.” It’s impossible to skip step one and arrive at blossoms. In truth, step one and step two are not really separate phases but are a single, gorgeous process of life’s renewal. I imagine that is what the Dalai Lama thought but did not say to the businessman.

In stories, the magic sword fails. Death knocks politely on the front door. The ogre stands in the path. The sphinx smiles and demands an answer. A young girl skips with Time along a winding road. A woman returns home, wiser from her experiences, changed by her journey.

Stories serve as universal maps, like taproots and basal leaves. They ground us. They can help us understand that the arrival we seek, the journey we take, is to ourselves. They can locate us on the winding road of life’s renewal.

read Kerri’s blogpost about QUEEN ANNE’S LACE

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Step Into The Overlap [on Two Artists Tuesday]

The guy on the horse called out, “I love those. They’re called May Apples!” Kerri was taking photographs of the strangely creature-esque plant when the man in the cowboy hat and chaps rode by. “They’ll blanket the forest floor and be gone by Father’s day,” he said as rode down the trail and disappeared.

It is probably an understatement to suggest that life can sometimes be surreal.

Actually, I’m either not aging well or my eyes are finally opening to the utter strangeness of day-to-day life. The whole ride is surreal. Salvador Dali was a realist and society missed the joke.

Where did the cowboy come from? Considering his outfit, he could well have come from another era. The strange army of plants assembling for their march across the forest floor definitely gave the impression that we’d stepped out of linear time. We could be walking through a Venn Diagram of ages and had stepped into the overlap. Cowboys and prehistoric plants. I took a moment and scouted for dinosaurs since, if my Venn-Diagram-suspicion was accurate, we could be back in the food chain, a snack for a Velociraptor. It’s best to check when reality twists.

It tickled me to think that we might have wandered into the golden age of fairies and spirits. These plants may be watching us. They might have Rip Van Winkle intentions for us; we’d snap photos, continue on our walk and return to a parking lot only to discover that 300 years had passed. What would we do then?

We would do exactly as we are doing now. Navigate the strangeness. Take one-pandemic-day at a time. Orient and reorient to a world seemingly caught in an angry spell, conspiracy theories galloping down the info-trail and disappearing into the mad e-forest, lies bellowed as truths and truths shouted down as lies. The globe warms, the deniers deny (loudly), the religious faithful embrace the outrageous salvation of the pumpkin-orange-grifter. We would sip wine at day’s end and compare strange stories of magic, confusion and wonderment sometimes known as “news”.

Salvador Dali was a realist. I’m now certain of it. The Grimm Brothers were historians and not purveyors of folklore. We walk in the woods, Hansel and Gretel could be just around the bend. If we come across Rumpelstiltskin, we’ll be sure to share the gold spun from straw. Or not. By the time we get to the car, gold may have been a passing fancy, worthless, and tin foil will be the market standard. Who knows! This place is a miracle of possibilities and unpredictability. Avalon disappears into the mist. Time bends or at least drapes lazily in our vast dream-scape.

We walk in the woods. The May Apples assemble for a march. Their ultimate intention is anyone’s guess.

read Kerri’s blog post about MAY APPLES