Remember The Fire

this is the first painting in a triptych I did for The Creatures Of Prometheus, a performance I did with The Portland Chamber Orchestra. special kudos to Jen and Brad for housing these enormous paintings for me.

This is the first painting in a triptych I did for The Creatures Of Prometheus, a performance I did with The Portland Chamber Orchestra. Special kudos to Jen and Brad for housing these enormous paintings for me.

With the spring the storms have come. Brilliant blinding flashes of lightning followed by thunder that rolls and rolls for minutes without ceasing. Joseph Campbell once posited that the voice of the thunder was humankind’s first experience of the godhead; as I listen now to the sky roil and rumble, watching Tripper-Dog-Dog-Dog look for a safe place to hide, I am grateful to be inside protected from the god’s displeasure.

Last week I learned that the phrase, “blinding flash of lightning” was more than poetry. Kerri and I were taking our usual late night stroll. There were distant rumbles of thunder, but nothing close or threatening. The crack and flash seemed to come from nowhere. I ducked. Kerri screamed. It felt like we were inside the lightning rather than beneath it. The ground rumbled in concert with the sky. For blocks around us, car alarms whooped and beeped like Chicken Little. I imagined the cars were as taken by surprise as Kerri and I. For several moments after the flash, I was literally blind.

We were already running when sight returned, we laughed and squealed and kept our heads down as if that would make a difference. It seemed as if the storm was far distant one moment and on top of us the next. The sky spit hail. It rained for a moment. And, as suddenly as it was on us, it was gone. We stood still in the wake of the storms departure. I wondered if I’d imagined it except the parked cars were still sounding their alarms.

Once, when I was in high school, I hiked with a friend to the top of a peak. We were above the timber line and although I knew enough to be off the mountain top before the afternoon storms rolled over the divide, the thunder clouds came fast and we were caught in a powerful storm in a meadow just beneath the peak. It seemed as if we were literally inside the cloud as the lightning made the hair on my head stand on end. We wedged ourselves in a sitting fetal position between some boulders, and reflexively closed our eyes and covered our heads. Each flash sent a jolt of fear through me. I’ve rarely been as frightened or exhilarated as I was that day. The storm roared over the mountain top and descended into the valley. It was gone as fast as it came. It was awesome.

In one of the versions of the Prometheus story, Zeus charges Prometheus with the task of creating creatures for the sole purpose of worshipping the gods. Zeus wants the new creatures to be crude and stupid. Prometheus, instead, creates something beautiful and smart: humans. From clay, he sculpts a female and male form. Knowing that Zeus will never give life to his beautiful creatures, Prometheus steals the immortal fire, the lightning, and sparks the human hearts to life. To punish Prometheus, to keep his beautiful creatures from knowing their own beauty, Zeus introduces them to warfare, both the internal and external variety; he makes them doubt. He infuses them with fear. He makes it easy for them to focus on their ugliness so that they might misdirect their awesome power and forget the creative fire burning in their hearts.

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Look Up And See

Another painting from my archive. Today I call this, "The Other Side Of Yearning."

Another painting from my archive. Today I call this, “The Other Side Of Yearning.”

The fire in the fire pit was waning. The party was over and everyone had gone. We sat staring into the small flames, quiet, exhausted from the day yet exhilarated from the amazing people and conversations that filled our evening. It was a cloudless night sky and I sat back into my chair and lost myself in the stars.

Once, many years ago, I went to Kitt Peak Observatory outside of Tucson and spent a long evening looking into deep space. I saw stars and star clusters, asteroids, black holes and ice fields. We ended the evening looking towards Andromeda, the nearest galaxy to ours; it was so distant that its stars appeared to me as a mist, a shadow that shimmered. I was overcome with emotion that night. I’ve never felt so small and yet so undeniably connected. I was a universe within a universe within a universe. I was nothing and everything.

As I sat last night in my chair looking at the little points of light in the sky, I thought about all the things that seem so insurmountable on this earth. There are economies of exclusion, wars and markets that depend upon wars to prosper, slavery and drought and poverty, there are broken lives, broken hearts, and broken dreams. There are closed hearts and closed minds. There are people killing people over conflicting definitions of god. There are so many tug-of-wars over possessions and power and resources and boundaries that, from ground level, appear vital, real and important. But the moment you gaze into the night sky, the moment you place yourself in the context of the enormity, the moment you recognize the paradox of existence, the smallness of separation and the infinity of connection, you see how mechanical and rote most of our dramas really are. They are mostly made up. They are patterns of our creation. They are, each and every one, built upon the ultimate cop-out answer: we do it this way because we’ve always done things this way.

Once, in high school, I was at science camp in the mountains on the night of a meteor shower. We lay on blankets in a meadow oohing and aahing at the dance of stars happening in the heavens. I remember being awed. I remember thinking that the only real purpose people serve is to make up stories about the things we can’t explain. We are witnesses to miracles everyday and because we must somehow contain it, we reduce it. That night I understood that all belief systems were just that: systems. They are mechanisms to help us contain what we cannot comprehend. We need them to function, to orient ourselves in infinite space but forget that we invent them. In the face of the sheer magnitude of our existence, we reduce ourselves, too, and forget that what blinks at us in the night sky, is a force, an energy that transforms, and we are an expression of that force. We are part of it. Our role may be to witness, to appreciate, to interpret, to sense make, but mostly, gazing into the sky, I think our role is to recognize ourselves in it. If we are capable of losing ourselves in the stars we are equally capable of finding ourselves in the enormity of it all.

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Intend And Forget

I have many titles for this painting and have used it a few times for posts. It is ultimately about intention and inner guidance.

I have many titles for this painting and have used it more than a few times for posts. It popped up for me again today. It is ultimately about intention and inner guidance.

I just finished writing this post and realized that, in many ways, this is the continuation of yesterday’s thought: clear the mental static and the channel to full expression opens. So, here is part two of my meditation on inner static:

John and I were having a conversation about the passage of time. He told me that he’d recently found some old lists that he’d written of life goals and intentions. The interesting thing about discovering the lists was 1) that he’d forgotten writing them and, 2) that he’d achieved most of what he’d written. He said, “The form of what I created was different than what I’d originally imagined but I was surprised to see that I’d actually created what I intended.” It was as if he had to write the intention in order to activate it. Forgetting the intention was necessary to give it space to manifest and grow. Write and forget.

When I was first training as an actor, late in every rehearsal process, my teachers consistently advised that we let go of everything we’d rehearsed and just show up. “You’ve done your work,” they’d say. “Now, let it go and trust.” Many years later when I was directing plays and teaching actors I gave the same advice. “Let go and trust. You’ve done your work. All that remains is to be present.” From the teacher/director seat, the moment of letting go is palpable; you can literally see and feel the phase in the process when an actor needs to let go of their work to come alive. They need to get out of their own way. They need to get out of their head and give all of their focus to the relationships on the stage. The work moves from the head to the body. It is this last step that transforms their study to a living pursuit. Forgetting the work creates spaciousness and allows the art to happen. Art is always about relationship and great art happens when the relationship is clear and expansive enough for all comers.

One of the most profound lessons I gained from my time in Bali concerned this dynamic connection between setting an intention and letting it go. While I was on the island my internal monologue disappeared; one day I realized that I was completely quiet. Thought was a choice and not a plague or chattering background noise. Silence was simple when no story was necessary, when no interpretation was needed. In the middle of that silence I could set an intention (“This is what I want to do/find today”) and then forget it. Before the day was over I would have found what I intended. The steps came to me; I did not have to seek the steps. Sometimes the intention was simple and sometimes seemed complex but that didn’t matter. If I clearly stated what I wanted and returned to silence the necessary coincidence always found me. I felt as if I could see the pieces on the game board moving on my behalf. There was no internal noise to compromise my intention so there was no external discord confusing my choices. I was conscious of my connection.

Alan calls this co-creating. Work with the energy and cease trying to force things to happen. John told me of his lists and I wondered how many people have had the same experience. We make lists, we try to make the list happen, life gets in the way and we forget. And, in the moment of forgetting, we relax our grip on how we think things need to happen. We forget the form and inadvertently open to possibility. In the forgetting we create the steps necessary for fulfillment: spaciousness, trust, and quiet participation.

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Clear The Static

'John's Secret' by David Robinson

‘John’s Secret’ by David Robinson. I’ve used this image before but this painting came to mind while writing so I’m using it again.

So many of my conversations with the stained glass window have to do with returns. For instance, the first conversation was about the return to silence. Over the year, we’ve had lengthy chats about the return to the sacred, a return to light, gratitude, alignment, unity, presence and love. Today our conversation was about the return to voice.

When people talk about voice they generally associate the verb “to give.” Give voice to your thoughts. Give voice to your ideas. Giving voice implies that you have something inside that is unexpressed. It implies that your inner editor has run amok and has a choke hold on your communication. Release the grip and give rein to your voice.

Free expression is all well and good but giving voice also comes with a caveat. Someone I once knew told a great story of a woman who grew tired of hearing her associates complain about not having a voice. This woman, in a fit of frustration, asked, “If you had a voice, what would you say?” It is a potent caveat: it is not enough to have a voice. In addition to the capacity to give voice you also need something meaningful to say. The 24-hour news cycle is rife with great examples of voice sans content.

My conversation with the window had nothing to do with giving voice to the unexpressed or to the necessity of useful content. The window surprised me. The window reminded me of a favorite quote by Vincent Van Gogh: If you hear a voice within you say, “you cannot paint,” then by all means paint, and that voice will be silenced. Oddly, my discussion with the window about the return to voice had to do more with with silence than with sound. It had to do with the quieting the static. In other words, full expression is available when the inner radio station is properly tuned. Clear the noise and the channel opens. Clear the noise and act: paint the paintings, write the next book, create the Be-A-Ray performances, give life to my play, The Lost Boy. The return to voice is a path that leads through quiet. It is a paradox and to my great delight it is a paradox that loops back to my very first conversation with the window. Silence and voice, voice and silence: they are dynamic and intimately connected.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Return To Life

Tripper-dog-dog-dog listens to birds

Tripper-dog-dog-dog listens to birds

I’m writing this from the choir loft. It’s gorgeous outside and I wonder what I’m doing inside on such a beautiful morning. Kerri is playing the organ for an early morning service. I’ve decided – just this moment – that the organ is an instrument for the dark days of winter. It is heavy and fills your belly like good hearty stew. Birdsong is the music of spring.

Before coming here this morning I was hanging out in the back yard with Tripper-dog-dog-dog. We were watching birds. We were listening to their worship service. He is mystified by them. They are a relatively recent discovery for him. He cocks his head sideways as he stares at them as if to say, “What the heck!” Then he looks to me to see if I’m having the same revelation. I say, “Pretty incredible, huh!” He nods in agreement (no exaggeration. really. no really).

My conversation with the stained glass window continues. The three panels of the window are, of course, the nativity on the left, the crucifixion on the right, and the resurrection in the center panel. It is the largest image. The focal point. The return to life is the center and perhaps this is the meta-point of my window conversation. Many years ago in a class on ritual and life cycles, the instructor said that each one of us would die and be reborn 12 times in the course of our lives. These mini deaths and rebirths were preparation for the main event. Energy does not die, it changes form.

The window is a perfect cycle of the seasons. Throughout the winter the window and I have been talking about the return to life. We’ve talked about birth and rebirth. We’ve talked about pilgrimages. Every life is a pilgrimage. There are long stretches of walking, rich with discovery, sometimes with achy legs and exhaustion. There are days of rest. There are arrivals and departures. Sometimes the weather is fair and sometimes not. The bad weather days make better stories; protagonists need obstacles to move things forward. Flow rarely requires lengthy recounting. Sunrise and sunset are, of course, our daily birth and death cycle, a solar pilgrimage!

Birth and rebirth is the mirror image of death and resurrection and, of course, this is the season of things coming back to life. Both are progressions, movement through the cycle of life. This cycle, punctuated by my first Wisconsin winter, is especially pronounced for me. Three weeks ago we were knee deep in snow. I can see and feel the return of life, the warmth of the sun’s return.

One year ago I was wandering, in the exhaustion phase of my pilgrimage, dropping the old knapsack; it was too heavy to carry any longer. I enacted and presided over one of my mini deaths. This morning I breathed in the cool air and watched the worship of birds. Nests are being built and I am enjoying the sweetness of life’s return.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Love Yourself Better

this one is from the archives. I painted this 10 years ago.

this one is from the archives. I painted this 10 years ago.

He said, “The current goal is to love myself better.” And then he added, “Not so much a goal but something that needs teaching from our own mind.” His statement begs a great question, an ages old question: Can the mind teach itself? Really, the question is can the mind see itself clearly enough to teach itself?  Or, the question within the question: Can the mind teach itself to love itself? I scribbled the questions in my notebook and beneath them I wrote, “Is love teachable? Is love reachable through the mind, especially self-love?

We’d been chatting for a while and had covered a lot of territory, from Monte Blanc pens to typewriters to soap use around the world, clean water, the difference between good and bad scotch, the shapes of the 50 states and how they might influence personal identity and we’d somehow wandered into the epicenter: self-love.

His statement nailed the universal dilemma perfectly. It was a declaration of separation. The self watching and wanting more for the self. The separation is in the language: to love myself better. I don’t know anyone who hasn’t made this statement. Which part of the self will better love the other part of the self? Which part of the mind will teach the other to love?

It is where myth meets the everyday. Every human being who has walked the earth has wrangled with separation and the yearning for self-love (re-connection to self, unity). The human journey is a walk from separation (birth, if you want to take it literally) to reunification (death). The story lives in mythologies the world round. If we were still willing to read our mythologies (religions) metaphorically, we’d see it. For instance, being expelled from the Garden of Eden for eating from the tree of knowledge is the story the ancients told of the experience of separation. The inevitable bite of apple from the tree of knowledge brought duality consciousness: male/female, us/them, mine/yours, haves/have-nots, me/you. Separation. The rest of the story, not often told, is how, through out the rest of our lives, we seek the Garden where there lives a second tree: the tree of everlasting life (unity). We journey from knowledge (separation) to everlasting life (reconnection). The death need not be literal. To die to the self is necessary to experience the SELF.

Here’s the great paradox: loving another person is an act of self-love. The path to self-love is found when we serve something bigger than our selves. Think about it: the movement is always from separation to joining, from isolation to connectivity. The obvious question is, “Connectivity to what?”

Self-love is not found when the mind teaches the mind but when the mind gets out of the way of the heart. The love is always there. Love is never missing. Self-love reveals itself when the definition of self grows beyond our own skin. According to our latest neurological science, we experience ourselves as separate because we dull ourselves to our fundamental connectedness to others. In other words, we cultivate a story of isolation and then set about the real work of our lives: to see beyond what we think.

And then he said, “You know what else I just realized?”

“What’s that?” I asked.

“I just landed myself in a blog post.”

Yep.

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Dream It!

a blast from the past. A self portrait of yearning from long ago.

a blast from the past. A self portrait of yearning from long ago.

[continued from Step Into The Dot]

Standing with both feet in your life means you get rid of Plan B – or at least to put Plan A and Plan B in the right sequence. It has been a source of wonder for me why people (including myself at times) pour their energy into the back-up plan before they jump head first into their dream. Dreams rarely seem practical. Plan B always seems practical. In fact, that is the role of Plan B: lower the bar so it is easily cleared.

I’ve mentioned before how often in coaching relationships I hear the story of people diligently building their art studio but never entering it. Or, if they allow themselves to enter the creative space, they sit, frozen, unable to pick up the brush or the camera. It is dangerous to entertain the freedom that comes with dreaming. It’s as if we allow ourselves to pull back the covers, peek at the dream, to get close enough to feel the heat of it, but not close enough to ignite it into possibility. It is a special kind of pain to delay a dream. It satisfies the desire to want it but not pursue it. It affords the soothing notion of, “ I tried,” or the devastating notion of, “It wasn’t realistic.”

Kerri and I are bringing our work together in a new form: Be A Ray!

Kerri and I are bringing our work together in a new form: Be A Ray!

This is why Kerri and I are combining our performance, teaching and storytelling gifts in a palate of offers we’re calling Be A Ray! Dreams deferred cause energetic eddies; they make people swirl, putting time and energy into actions that feel good (like building a studio) but do not move the intention forward. To stop the spin is to see the pattern of deferment. It is to see the story beneath a lifetime of actions that lead everywhere but in the direction of the dream. In our vernacular, to “Ray Up!” is to stop the spin, to look squarely at the dream, and to seize the second chances. It is to claim the dream and pursue it.

Dreams need not be realized. They only need to be pursued. In fact, a proper dream pursuit is never realized just as an artist is never finished. Like every good art process, the dream changes with the pursuit. It grows and morphs until the pursuer and the dream unite. There is never an outcome, only a joining, a blending of dream and dreamer. And, this blending is the reason most people go with Plan B. Dreams can’t be controlled and neither can dreamers once unleashed. In other words, the first step in Raying Up! is to relinquish control. Pick up the brush and throw paint; let go of outcome and live in vital process. Let go of what anyone else thinks of your dream and dream it.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

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Honor The Split

after hurricane Katrina I was invited to write an illustrate a children's book. There is only one copy: the original went to a child displaced by the storm. This is the first plate. The book is called 'Peri Winkle Rabbit Was Lost.'

After hurricane Katrina I was invited to write and illustrate a children’s book. There is only one copy: the original went to a child displaced by the storm. This is the first plate. The book is called ‘Peri Winkle Rabbit Was Lost.’

Another of the revelations that tumbled through my mind yesterday concerned “splits.” I’ve written often about split intentions, a concept that the fabulous Viv McWaters encapsulated for me when she offered the Chinese proverb: Chase two rabbits and both will get away. Much of my organizational, educational and creative coaching life has been in service to clients who come to me when they have split their intention and are watching both their rabbits escape. I helped them unify their intention and, therefore, clarify their pursuit.

The dark side of the moon that I rarely talk about (and that came clear to me yesterday) is the necessity of a split intention at certain points in a process that make growth possible. The best example is the split that happens within a caterpillar’s body once it cocoons. The encoding for “butterfly” activates, the caterpillar’s body reads it as a cancer, and a battle ensues. A split occurs: to remain a caterpillar or to become a butterfly. Old systems do not easily let go so the caterpillar’s body fights and nearly defeats the inner butterfly intention. However, the resistance makes the butterfly code grow stronger and it fights back. This back-and-forth inner debate progresses until finally the caterpillar’s body collapses into mush (in story cycles, this “mush phase” is the step into the unknown). The mush slowly takes on a new shape and a new identity emerges. The final necessary battle is the newly formed butterfly’s struggle to exit the cocoon. Help a butterfly out of the cocoon and you will kill it; the final struggle is necessary for the wings to grow strong.

This necessary split plays out in humans, too. All change (all stories) begin when the main character (you) are knocked off balance by an event or an inner imperative. This is the moment of a necessary split intention: do I stay or do I go. After being knocked off balance we do the same thing that the caterpillar’s body does: we run to safety and grab onto what we know. We fight off the necessity of change, denying the imperative, grasping for the feeling of security we no longer possess. This is a necessary phase! This debate, running to the safety of home and hiding – and then walking to the edge of our known world and staring at the horizon – and running back home again, creates heat. It gets energy moving. This back and forth, this inner split intention is necessary. It makes the imperative grow impossible to ignore. It is the process necessary for the main character (you) to understand that what was once secure is now suffocating. The discomfort of the unknown becomes more attractive than the safety of the known because of this inner split, this tug-of-war. When, like the caterpillars body, everything goes to mush and there is no way to go back, the only way forward is to step into the present moment without form or identity. Letting go of the known, stepping into the unknown, is the beginning of reunifying the split. Stepping into the unknown is a commitment to a single rabbit to chase.

The split creates the heat necessary for change. At the right moment in every life story, just as in the caterpillar’s transformation, a split intention is essential. To rush through this phase is just as devastating as trying to help the butterfly out of the cocoon. Trying to eliminate the discomfort too soon is a sure way to stay split and ultimately kill the transformation.

Go here to get my latest book, The Seer: The Mind of the Entrepreneur, Artist, Visionary, title_pageSeeker, Learner, Leader, Creator…You.

Or, go here for hard copies (Amazon)

Work With The Energy

Sometimes I think a spiritual path is nothing more than clearing out the lies we tell ourselves. That sounds like harsh language but when I think about it, all of the illusions I’ve ever perpetuated were built upon drama-stories. Drama stories are always rooted in fear. They are steeped in an agenda that I pretend I do not know. They provide reasons why I can’t do something. They justify victimhood. They give me the illusion that I have no choices. Drama-stories are lies.

Moving through the illusions is largely a process of letting go of the justifications and defenses that constitute our personal dramas. The more we clear – the less we need to defend – the clearer our capacity for connectivity. It’s simple really: justification and defense are walls that we erect between life and ourselves. They create separation. Drop the defense and the walls fall. Life rushes in.

Lately, in my current cleaning phase, as I release the latest layer of lies, I’m coming to re-understand a phrase I’ve used for years: work with the energy and not the story. Everything is energy assigned to a form or purpose and that is true of every thought and story that passes through our heads. Thought is energy given articulation. Energy is constant but the forms are transitory. I can work to change the story by telling myself another story (an affirmation, for instance) or I can simply transform the energy, detach from any story. Yesterday morning I slipped into an old pattern and began telling myself a well-worn story of woe. The story felt tight, isolating, suffocating; it was spiraling down and I felt as if I was collapsing. I finally heard that still small voice inside saying, “This story is a lie,” and I wondered what would happen (thank you, Joe Shirley) if I forgot about the story and simply reversed the spiral. I detached from the lie (it was a lie, after all), felt the energy and worked with it to change directions. In a matter of moments I bobbed to the surface. I could breathe again. In a few more moments I felt restored, even energized. There was no more drama-story. There was no more reason why I couldn’t do everything that I want to do. There was one simple action, one small step. And then another. And another….

For a humorous look at the wonderful world of innovation and new ventures, check out my new comic strip Fl!p and the gang at Fl!p Comics.

Know Your Cue

[continued from Create Flow]

In my post, Step Onto The Field, I inflected two words against each other. I set the word “protected” in opposition to the word, “inclusive.” I wrote:

Showing up is being present with others. It is inclusive (as opposed to protected).

Skip reflected that, “Protected doesn’t feel opposite to inclusive. Yet it is part of what is opposite. Something is missing here.”

Keeping in mind that the post addressed how entrepreneurs’ pitches are similar to actors’ auditions (though this is not what he meant) Skip is exactly correct. When an entrepreneur or actor enters their arena protected, something very important goes missing and what goes missing is any hope of meaningful connection.

When an actor protects him or herself from the audience, they create separation. Hear it: they create separation. They exclude the audience not only from their performance, but more importantly, they bar the audience from meaningful access to the play. They block the audience from participating. And, since stories are pathways for transformation, by blocking the audience from entry to the play, they prohibit all possible transformation.

Over the past year I’ve watched dozens of entrepreneurs pitch to investors and because they show up in a metaphoric suit of armor, they too create separation. They effectively exclude the investor from their story.

In fairness, an entrepreneur’s task can be more difficult than an actor’s task because often investors also show up in suits of armor; investors demand a higher status position than the entrepreneur (whether it is deserved or not). There is armor all around! No one gets to play in this scenario because both are actively creating separation.

Many years ago with Judy I attended a workshop given by O. Fred. Donaldson. His life’s work has been about play (the noncompetitive variety). More specifically, he’s studied how people and animals “cue” each other for play. The cues are universal. His workshop was fascinating because he demonstrated how play is evoked through non-resistance. Resistance reinforces separation. Non-resistance is and invitation. It is like Aikido: with nothing to push against, resistance has no power. It falls away and in the absence of resistance connectivity is possible. Play is possible.

I know this is a gross oversimplification but people are pack animals; belonging is what we desire. In other words, we tend toward each other. We seek to fit. We desire to play. The only way to remove the armor of another person is to remove the armor from our selves. Armor begets armor. Vulnerability begets vulnerability. Armor is a cue to close. Showing up open and available is a cue to open.

For a humorous look at the wonderful world of innovation and new ventures, check out my new comic strip Fl!p and the gang at Fl!p Comics.