The Whole Of It [David’s blog on KS Friday]

Rather than cut back our ornamental grasses in the fall, we opt to leave them untouched until later in the spring. Not only do they provide shelter for the critters through the cold months, they are also visually stunning and, as an artist, to be stunned visually is high on my priority list. Raw sienna and ochre slow-dance against the cold ice blue of the snow. My favorite is the sunset playing through the waving winter plumes, orange, pink and purple.

The chipmunks have a highway that runs behind the grasses on the side of the yard. It stretches from their sanctuary, Barney-the-piano, all the way to Kerri’s potting bench just off the deck. Lately, a tiger striped kitty visits in the night and stays close-in to the grasses. Dogga has surprised it a time or two and it beats a hasty retreat. I know where the kitty has been during the night because Dogga starts his day by tracking the kitty-path, sniffing along the grasses.

Between the birds, squirrels, bunnies, chippies, the kitty and dogga…there is an entire world, a vibrant life story thriving in and among the winter grasses. They are more than ornamental.

I’m reading about initiation rituals. I came upon this sentence and read it a few times: “…we boys realized that every human being’s goal in the village was the eventual admission into the pursuit and maintenance of the sacred.” [Martin Prechtel, Long Life Honey in the Heart] Pursuit of the sacred is eventual. Admission into the pursuit of the sacred comes with living a bit of life, navigating hardship, peeling off layers of self-importance and fully grasping the reality of mortality. Developing eyes that can see the sacred. Nurturing a heart that opens and appreciates the smallest-as-the-grandest of moments. My favorite word in the sentiment is “maintenance” – it suggests participation as well as responsibility. The sacred is connective tissue to the future and the past and disappears without tending. The maintenance of the sacred is a relationship: attend to the sacred and it will attend to you.

Actions with service intention. Living with attention.

In my reading I’ve learned of the fate of the uninitiated, those who know no responsibility to the village. They are destined to be adolescents forever, void of any greater perspective or sense of communal responsibility. Never capable of approaching their responsibility to maintaining the sacred since, to them, nothing is sacred. Self-serving. A life that collapses into dull inattention and usury.

It is one way of understanding the incoming administration and comprehending the sad, sad confirmation hearings: we are captive to the uninitiated. The uninitiated enabling the uninitiated. Thuggery is the inevitable aim and refuge of the perpetually adolescent. In this cadre, clearly, nothing is sacred. Nothing disqualifies.

The eventual admission into the pursuit and maintenance of the sacred. Every human being’s goal – if they mature into well-rounded human beings. It’s not a given. It’s a realization that comes from an orientation: a sense of greater responsibility to the village: the village – not only a place, but a relationship of people to a place, to ancestry, to tradition, to each other, to a dedication for the soul-health of all, now and into the future.

These days I feel grateful to those elders who felt a responsibility toward me, to steward my growth. To those who took time and care to orient me onto a life-path pointing toward the eventual admission and maintenance of the sacred. To those who helped nurture in me eyes capable of seeing beyond the ornament, capable of seeing the vibrant colors in winter grasses, capable of relishing the abundant life taking shelter, playing chase, enjoying safe passage…the whole of it a sanctuary.

GRACE on the album RIGHT NOW © 2010 Kerri Sherwood

Kerri’s albums are available on iTunes and streaming on Pandora

read Kerri’s blogpost about WINTER GRASSES

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Remember The Ritual [David’s blog on DR Thursday]

One week from today is Boxing Day. The day after Christmas.

If you seek a symptom for the source of the troubles of our world, you need only look at Boxing Day. Boxing Day was once a day to donate gifts to those in need, but it has evolved to become a part of Christmas festivities, with many people choosing to shop for deals…” I’m not trying to be cynical. I’m trying to point out the obvious.

I’m re-reading Martin Prechtel’s book, Long Life Honey In The Heart. It’s a book about the Tzutujil initiation into maturity. “Initiation was mandatory in those days and constituted the beginning of adulthood. This rite of passage, however, was not what made you into an adult. This first initiation only made you ripe enough to continue on in a lifelong pursuit of turning yourself into an adult, on through the next three layers of service to the village.”

Can you imagine a community in which service to others is the very pursuit that defines the achievement of adulthood?

According to the Tzutujil ideal, very few of us in this nation turn ourselves into adults. In fact, if you look at the incoming administration, it’s easy to see the absence of adults – grown bodies stuck in adolescent minds and obsessed with self-increase. Service to the community – the point of governance – is nowhere to be found. They are – without exception – men and women of our time.

It is not an understatement or any great revelation to suggest that we have lost our way. We’ve confused money with morality and follow business gain as our north star. Business is a lousy organizing principle for a community. It has its place, certainly. The unbridled levers of business too easily lead to exploitation. Additionally, everything should not run like a business, especially service organizations like healthcare or education. Or religious institutions. Or the arts. Or government. Some things are sacred and business is not one of them. Personal gain at any cost – has a cost – and it is the unity of the community.

We see yard signs everywhere that read, “Keep Christ in Christmas,” to which Kerri responds, “How about keeping Christ in Christianity?”

It’s a pattern. Where the health of the community is involved there are two paths: one is service and the other is self-service. One way leads to cohesion and the other to disillusion. We should not be surprised that our leaders are infantile and our religious holidays subvert giving for gain.

Maybe the place to restart our journey toward a healthy nation is to begin the pursuit of turning ourselves into adults; reinforce in each other the development of a healthy inner life. Perhaps, since we are hellbent on turning back time, we should begin by remembering and practicing the original ritual of Boxing Day.

a work in progress

read Kerri’s blogpost about REEDS

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Nine [David’s blog on DR Thursday]

Just as no photo can adequately capture the scope and grandeur of Bryce Canyon, no words can adequately capture the story of these past years. Nine years ago today, 10.10.2015 at 11:11am, we stood before our community, we told the tale of Erle meeting Earl, we said, “I do”. We skipped out of the church just as we skipped out of the airport on the day we met.

10.10. at 11:11. Significant numbers. We are more numerologists than I realized.

I Googled the numerology of the number 9. A longer view. It represents completion – though not as finality – rather, the end of one chapter and the initiation of something new. It represents growth; a journey of learning. I read that 9 is a powerful, positive and significant number.

We are certainly on a journey of learning. Powerful and positive. And so, we celebrate the number nine. Completion and the initiation of something new. Appropriately, the portal to our initiation was the canyonlands, vast in scope and grandeur, impossible to capture.

read Kerri’s blogpost about BRYCE CANYON

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